Italian women after development

The highly successful economic development over the past 30 years of central and northeastern Italy, commonly referred to as the Third Italy, has created significant economic and social gains for the regions' women. The high historical prevalence of extended and multiple households among agricultural sharecroppers provided the social materials necessary for constructing a rapid and efficient engine of accumulation in the area's dynamic, small-firm-based economy. Though women have achieved some economic autonomy through employment and entrepreneurial activities, their achievement of greater economic equity is impeded by the continuing double burdens of employment inside and outside of the home. After examining the dimensions of women's status mobility with particular reference to the Marche region, one of the Third Italy's most economically dynamic, as well as socially conservative regions, it is argued that increasing state subsidies to families with children might increase women's options and help achieve greater equity between the sexes.     

East German dissident biographies in the context of family history

A case reconstruction study of the biographies of women in the former dissident movements of East Germany exemplifies how empirical results are dependent on the choice of data gathering and analytical methods. The primary result, on the one hand, is that the political activity of the women studied was closely related to their family histories, especially with respect to the Nazi period in Germany. On the other hand, different dimensions of family history become apparent depending on the method of analysis applied. Therefore, the respondents' self-analyses cannot substitute for a reconstruction meant to determine exactly which part of the family history is significant and what its function is.     

Parliament,public engagement and legislation in Bangladesh: a case study of Domestic Violence Act of 2010

ABSTRACT

This paper examines the process of enactment of the domestic violence bill in Bangladesh. One of the distinctive features of the bill, passed in 2010, was that it originated in civil society and widespread public engagement characterised its enactment process. The paper explores the factors that encouraged different actors to agree to enact the law. There are, however, not many examples of parliament–CSO interaction in the legislative process. The paper identifies reasons that discourage engagement in other areas of public concern. Prominent among the reasons underlying weak public engagement in the legislative process are: monopoly of the government in the legislative process and its eagerness to pass laws in haste, dominance of part-timers in parliament, legal restriction on ‘independent’ voting in parliament, over-centralization of power in political parties and politicisation of CSOs.     

Where Love Flies Free

SUMMARY

Several definitions of “home,” drawn from dozens provided by the Oxford Dictionary of the English Language underscore how a large urban county jail becomes many forms of home for the women detainees there. Drawing on the women's poetry and the mechanics of creative writing workshops facilitated by the author for the last seven years at Cook County Jail, this essay describes some of the realities of the criminal (injustice system and how the women's writing becomes a way of writing against the grain of official discourse, thus altering certain definitions of this “home.”     

Religiosity,Integration and Sport: Muslim Women Playing Australian Rules Football

ABSTRACT

This article explores the phenomenon of practising Muslim women playing Australian Rules football (Aussie Rules). While Western liberal-democratic governments have considered Islamic religiosity to be contrary to Western liberal-democratic values and therefore detrimental to integration, scholars and governments alike have regarded sport as a major tool for enhancing social cohesion and increasing social capital for ethnic minorities and marginalised groups. In-depth interviews with thirteen members of the Auburn Giants women’s football team demonstrate the limits of conceptualising sport participation in binarised terms of “integration” or “exclusion”, with findings providing nuanced insights into how Muslim women perceive the relationship between religion and playing competitive sport. The women interviewed saw no compromise between their religious adherence and their sporting commitments and ambitions to play competitive Aussie Rules. While religion was found to guide participants’ morals and behaviour, it did not feature as a significant factor in their decision-making to play Aussie Rules. Through discussions about playing the game, sports uniforms and family perceptions, participant responses show that Islamic religiosity comes in different shapes and forms. This research advances the interdisciplinary study of sport, religion and culture by deepening understandings of the relationship between gender, Islamic religiosity and sport participation.     

女性杀人犯的犯罪原因改造特点及对策

女性杀人犯罪的产生与其人格特点、家庭地位以及婚外恋、婚姻破裂剧增等有着密切的关系。为了有效地改造女性杀人犯 ,稳定监内的改造秩序 ,必须针对女性杀人犯在改造期间悲观心理较重 ,负罪感强烈 ,盲目性、突发性及报复心理较为强烈等特征 ,并结合其犯罪产生的原因 ,制定改造对策 ,加强教育和管理 ,最终达到教育矫正女性杀人犯的目的     

“She has done me no work”: language and power asymmetry in impoverished families in Poland

Based on an in-depth semantic analysis of interviews with poor Polish couples living in a foreclosed state farm and the examination of the so-called “linguistic sexism” of the Polish language, the author shows that despite a manifest change in the social context of poor households, power relations within impoverished rural married couples still remain the same. The traditional power imbalance can be observed at the level of the respondents’ utterances, especially with regard to gender roles, work and household duties, dowries and inheritance. In households with downwardly mobile men, husbands tend to assert even more symbolic power than in households in which the husbands have jobs, even if low-paying ones. Wives of downwardly mobile men in the community studied are inclined to verbally support their husbands and patriarchal family relations, despite the fact that often the traditional basis of patriarchy—economic providership—is now women’s responsibility also.     

The ‘Sharia Law Debate’ in Ontario: The Modernity/Premodernity Distinction in Legal Efforts to Protect Women from Culture

The normative figure in Western feminism remains the liberal autonomous individual of modernity. ‹Other’ women are those who have their freedom to choose restricted. Typically, ‹other’ women are those burdened by culture and hindered by their communities from entering modernity. If we remain in the terrain of thinking about women as vulnerable or imperilled, and some women as particularly imperilled, as we generally do of Muslim women, we remain squarely within the framework of patriarchy understood as abstracted from all other systems. A modernity/premodernity distinction will continue to invade any projects intending to help Muslim women. This paper shows the persistence of the modernity/premodernity distinction in contemporary debates around applying Sharia law to the settlement of family law disputes under the Arbitration Act in Ontario, Canada. I argue below that in their concern to curtail conservative and patriarchal forces within the Muslim community, Canadian feminists (both Muslim and Non-Muslim) utilized frameworks that installed a secular/religious divide that functions as a colour line, marking the difference between the modern, enlightened West, and tribal, religious Muslims. I suggest that feminist responses might have helped to sustain a new form of governmentality, one in which the productive power of the imperilled Muslim woman functions to keep in line Muslim communities at the same time that it defuses more radical feminist and anti-racist critique of conservative religious forces. I end by exploring how this effect could have been restricted.     

多元化时期回族习惯法的价值功能与发挥

在多元化时期,回族习惯法在回族地区的法治实践中具有积极的价值功能。认识和发挥这种价值功能意义重大。在回族地区的法治活动中,要注意对回族习惯法的调查研究,充分考虑和尊重回族习惯法,并分别不同情况进行有效处理。既要自觉维护国家法律的权威,又要自觉运用习惯法资源解决社会问题。对国家法能够不涉足的领域或两者共生共存的领域,应允许回族习惯法作用的适当发挥,以促进民族习惯法价值功能的实现。     

Perceptions of work by pious Muslim students: a comparison between the Netherlands and Turkey

There are widespread ideas about Muslim women being oriented to life at home and not participating in paid labour. This article explores notions of work in the groups of practicing Muslim, veiled Turkish-Dutch students of higher education in the Netherlands and Turkish veiled higher education students in Turkey, as the best-prepared group of women for a future in paid work. The primary objective of this article is to see how respondents think about their futures with regard to paid work. Their views are compared drawing on in-depth interviews analysed using grounded theory. The article shows that respondents in both settings have a keen interest in taking up paid work while also raising families. However, ideas of work differ in the two settings. As the Turkish-Dutch are faced with rather gendered expectations in their local community, for them paid work is perceived more along gendered lines taking into account one’s roles as wife and mother. Their choices of profession are rather gender-specific. However, Turkish respondents do not encounter gendered discourses of marriage and homemaking as strongly. Their choices of profession are less gender-specific; rather they choose their professions regarding perceptions of how much money they would make. The article shows that the different discourses regarding gender roles and work shape how they think about paid work differently in the two settings.