Reconstructing Identity

Abstract

This article provides an account of the challenges faced by a group of women refugees in recreating shattered identities in the aftermath of the conflict in the former Yugoslavia. As a result of civil war, national identities were challenged and changing roles involved negotiating new definitions of self. Participants developed a new identity to reflect the realities of their situation, and at the same time transcended national and ethnic boundaries to recognize a common humanity. The article concludes that further research should focus on the special challenges to identity for refugees from civil wars and encourages social workers to be sensitive to these particular issues.     

British Muslim youth: radicalisation,terrorism and the construction of the “other”

Academic interest in Muslim youth, Islam, radicalisation and Islamic-inspired terrorism exploded in the aftermath of 9/11, aimed at discovering the connection between Islam and terrorism, radicalisation and terrorism and how to detect and understand those who might become involved in them. Radicalisation as a process has increasingly become associated with Muslim youth, particularly male Muslim youth, as the precursor to Islamic-inspired violence against Western states. In an effort to understand these youths, the radicalisation of, or potential radicalisation of, Muslim youth is linked in the literature to alienation due to living in separate or parallel communities, identity crisis and intergenerational conflict. Because of this, terrorism, radicalism and extremism have become entangled with notions of identity, integration, segregation and multiculturalism, and this entanglement has made being a “Muslim youth” a precarious designation in the United Kingdom. This article examines some of the concepts that are central to the process of radicalisation as it is described in the literature. Using empirical data from a study with Muslim youth, the article examines the realities of the emergence of new transcultural identities and generational change amongst Muslim youth in the United Kingdom as a feature of their lived experience, rather than as evidence of a process of radicalisation.     

Ethnic and religious variations in the reporting of racist victimization in Britain: 2000 and 2008/2009

The role of victimization in the generation of ethnic inequalities is increasingly acknowledged yet its impact on the lives of people with different religious affiliations remains underexplored. This is despite evidence of the importance of religion for forms of group identification and social mobilization. An exploration of the particular impact of religion as a focus for experiences of victimization may be particularly pertinent given the increasingly negative treatment of Muslim people since the riots in Britain of 2001, the terrorist incidents of 2001, 2004 and 2005 and the political and military responses to them. Cross-sectional analyses of data collected in 2000 and 2008/2009 explore whether there is evidence that the ethnic/religious patterning of reports of different forms of victimization have varied over time, after adjusting for the impact of age, gender, migration and socioeconomic differences between the groups. In 2000 Muslim people with different ethnic backgrounds were less likely, but by 2008/2009 were more likely, to report experiences of victimization than Caribbean Christians. However, the ethnic/religious patterning of perceptions of Britain as a ‘racist society’ were more consistent over time. This may suggest that, despite their increased exposure to victimization over the period, Muslim people in the United Kingdom have yet to experience the racialization characteristic of the treatment of Caribbean Christians, which requires a more prolonged exposure to racist negative attitudes. But this may be only a matter of time. The persistent expectation of poor treatment described by Caribbean Christians is testament to the difficulties of addressing these negative perceptions once racialized identities are embedded. Immediate action must be taken to prevent this occurring among other ethnic/religious minorities.     

The Downside of Patriarchal Benevolence: Ambivalence in Addressing Domestic Violence and Socio-Economic Considerations for Women of Tamil Nadu,India

Social values and status cause diverse obstacles for escaping abuse (e.g., belief in the sanctity of marriage vs. financial necessity to stay for survival). India provides a unique opportunity to explore the interplay of status and corresponding patriarchal values in relation to the incidence of domestic violence and how it is viewed, coped with, and psychologically impacting native women. Sixty-four women of Tamil Nadu, India were surveyed. Women of higher status were found to be less likely to acknowledge abuse as a societal problem, accurately identify abuse events, and seek help or report abuse. Women who had more realistic conceptions of abuse were more likely to seek help but also likely to experience more severe psychological distress. All of the women surveyed had symptoms of post-traumatic stress disorder that were exacerbated by unsuspected variables. The implications of these findings are discussed in light of public health strategies.     

国家政治与泉州回民的穆斯林认同

泉州回民在中国回民的社会史上占有特殊的地位.与全国其他地方的回族不同,泉州回民的西亚穆斯林先入主要通过海路而来,其穆斯林认同在历史上的起伏与泉州作为中古时期的重要国际贸易口岸密切相关,同时也与理学在福建的高度发展有一定的关系;随着泉州港的式微,泉州回民渐渐地失去了原有的穆斯林认同.新中国成立之后的国家政治需要有少数民族的参与,泉州的地方历史文化资源引起了地方政府的重视,泉州的回民也因此进入了国家的认同政治过程.对泉州回族的历史过程和他们近年来的穆斯林认同建构运动的分析与讨论支持了这样的一个假设:如果没有政府的民族政策,中国的民族形貌将与人们今日之所见全然不同.     

Gender encounters university—university encounters gender: affective archives Aarhus University,Denmark 1928–1953

ABSTRACT

This article deals with the encounters between female students and Aarhus University, Denmark during the first twenty-five years of its existence. My goal is to identify the affective processes of female student life as resulting from the intra-actions of immateriality and materiality. The paper offers an invitation to join me on my research journey into the archives and history of the university. Maria Tamboukou's thinking about the archive as a fragmented, experimental space entangled with the life rhythms of the historian guides this journey. Logbooks from the kitchens in the student halls stand out as holy grails, where affective histories haunt the pages. Affective methodologies are my tools in unlocking a world of seriousness and senselessness, bullying and fun, hate and affection, camaraderie and humiliation.     

‘The film gone male’: women and the transition to sound in the British film industry 1929–1932

ABSTRACT

Taking its cue from Dorothy Richardson’s essay, ‘The Film Gone Male’ written for the critical, Left-wing British film publication Close Up in 1932, this article looks at women working in the British film industry during the transition from silent to sound cinema between 1929 and 1932. It considers the effects of new sound technology on women’s roles in front of and behind the camera from production to reception and critique. It also questions whether sound technology further marginalised women as producers of cinema and interrogates whether synchronised sound masculinised film as Richardson asserted.     

Anatomy of creeping authoritarianism in Bangladesh: a historical analysis of some events that shaped the present state of Bangladesh’s culture and politics

ABSTRACT

This paper offers a critical analysis of creeping authoritarianism in Bangladesh’s culture and politics. Political events since the 1940s that have shaped the presently unstable state of Bangladesh’s society are interpreted specifically in terms of their cultural and political significance. One important aspect of this unstable political state is the ongoing search for Bangladeshi national identity. Accordingly, the paper seeks to answer the questions of why and how the present sociocultural and political divisions in Bangladesh have emerged from the fundamental debate over whether (1) Bengali ethnicity, language, culture, and secularism, (2) Muslim nationalism or (3) a combination of both should become the marker of Bangladesh’s national identity to secure social and political stability. Furthermore, recent social, religious and political developments across the Muslim world suggest that attempts to introduce ultra-secularism in some Muslim-majority countries since the 1950s have led to authoritarianism, a movement which has ultimately ended or will soon end through popular Islamic upsurges. Bangladesh seems to be moving toward such social and political change, as the people have become restless in their desire to remove creeping authoritarian, the mark of a repressive regime that has emerged since the early 1970s. The key lesson that can be drawn from the extant literature on this issue in the context of Bangladesh is that the extreme form of secularism or ultra-secularism, which the present ruling Awami League and its left-communist allies continue to advance and impose from above, is neither desirable nor acceptable to Bangladeshi Muslims whilst there is clear movement away from ultra-secularism by other Muslim-majority countries. This paper draws the conclusion that since neither assertive secularism nor theocratic Islamism can flourish in Bangladesh, a competitive democratic political order that accommodates aspects of both secularism and Islamic ethical-moral codes could be a feasible model for the achievement of social, cultural and political stability that is so fundamental to the promotion of steady economic growth and social justice.     

Women seafarers in Taiwan: survivors during the evolution of the special shipping relationship between China and Taiwan

The first Taiwan women seafarer appeared on a container ship as a training deck officer in 1998, but so far only a handful of Taiwan shipping companies are willing to provide female navigational students with on-board internship opportunities. Therefore, this study attempts to explore the career development of women seafarers in Taiwan. The author has adopted the qualitative research approach, conducted in-depth interviews with women seafarers and representatives of shipping companies, and sailed on an LPG carrier for 14 days to conduct on-site observations. This study discovers that, in the seesaw battle between occupational gender-equality awareness and the shipping market mechanism, the dominant power remains in the hands of employers who demonstrate gender bias towards women seafarers. A noteworthy finding in this study is that the political forces, which include the evolution of the special shipping relationship across the Taiwan Strait as well as the domestic regulations limiting the employment of foreign seafarers, have had a non-negligible positive impact on the seafaring career prospects of Taiwanese women.