The ‘end of diaspora’ is just the beginning: music at the crossroads of Jewish,African, and Ethiopian diasporas in Israel

ABSTRACT

The ‘return’ of Ethiopian Jews to Israel in the last three decades provides an alternative case. In this presentation, I focus on the prominent role of music as ethno-racial information for Ethiopian Israelis as they engage with the process of homing and integrating in Israel. I explore their experience as black Jews through the musical tastes of young Ethiopian Israelis. For these youths, far from leaving their Ethiopianness behind, music is the fodder for actively reinventing it. I explore how they claim their place as Jews in Israel through participation in the musical communities of Ethiopian and African diasporas.     

论民族、种族和宗教犯罪的立法完善——从国际人权公约角度看

民族、种族和宗教相互之间具有紧密联系,且对一个国家的和谐与稳定关系重大。我国加入或即将加入的国际人权公约对民族、种族和宗教相关的犯罪行为已经作出了明确规定,我国有必要以国际人权公约的规定为参照检视我国刑法在民族、种族和宗教犯罪上的规定,作出与我国实际相符合、也与国际人权公约相一致的修正。修改现有相关犯罪的构成条件,增加我国刑法没有规定但危害严重的民族、种族和宗教犯罪。     

New South Africa Speak: race talk in an undergraduate debate on racialisation in post-apartheid South Africa

Working with a set of theoretical concepts from critical race theory, this article examines perspectives on the impact of micro-aggressions and systemic inequality, as elicited during on online debate among undergraduate students. The debate centred on the degree to which white South Africans may legitimately identify as Africans. This topic served as a means of stimulating talk about the effects of racialisation in post-apartheid South Africa. During the analysis, the arguments that emerged from the online debate were analysed within a framework of white talk, referred to as New South Africa Speak. All contributions to the debate were measured against the discursive forms and functions that characterise New South Africa Speak. The findings are reported in terms of: During the conclusion the potential relevance of these findings to ongoing protest movements at South African universities is considered.     

Bellamy’s Looking Backward, 2000–1887, Globalism,and Race

This essay first considers the type of world that Edward Bellamy envisioned for the future and then holds his vision up for review. His society’s good points are discussed as well as the areas where Bellamy retains some of his 19th‐century limitations, especially where it comes to women’s role in the future. Because Bellamy did briefly turn to the international scene, the essay puts his version of international relations into the context of 21st‐century globalization. It is in this realm that Bellamy admits that his utopia is incomplete, a striking statement. Yet it is in the final realm of analysis—race—that Bellamy’s utopia is most swiftly criticized, since there are no people of color in America but they are to be found elsewhere on the planet. Finally, the article finishes with a few thoughts on the value of writing and reading fiction of this kind.     

The Spectre of Crime: Photography,Law and Ethics

A grainy series of surveillance photographs was tendered into evidence at the trial of a young Aboriginal man accused of robbing a bank. Two police officers testified that they recognised him from the photographs. On appeal to the High Court of Australia, the judges thought that the hooded bandit in the image looked like the spectre from Hamlet. This article uses the discourse of “spectrality” to explore the consequences for law and ethics when haunted by the transgressive image. It examines the confrontation between the foundational illegality of the Australian nation, and the indigenous man who is accused of a crime against property.     

Three-Fifths a Racist: A Typology for Analyzing Public Opinion About Race

Is race politics primarily about symbolic racism, principled conservatism, or group conflict? After almost three decades, this debate among some of our best scholars seems scarcely closer to resolution, yet the theoretical, empirical, and normative issues at stake remain enormous. All three parties to the debate falsely assume that the causal structure driving opinion about race policy is homogenous. I reorient and advance the debate by showing how a methodological shift to a data-driven taxonomy of subjects can elucidate how race politics really is complex. I use this taxonomy to run new analyses, and to explain and assess the seemingly contradictory results of previous contributions to the debate. Each of the major parties to the debate is partially right in their account of public opinion about race politics, but about independently identifiable sub-sets of subjects.     

“蚁族”法律越轨行为防控体系初探

"蚁族"大学生是继下岗工人、民工、农村留守儿童等群体后我国新出现的特定人群,在为城市发展做出贡献的同时,近年来频繁出现的"蚁族"大学生违法犯罪现象使其价值观念、生活方式等独特存在状况引起越来越多的社会关注。认真分析"蚁族"群体违法犯罪的诱导因素、特点,探索从政府宏观社会政策的完善与微观社会治安管理、刑事政策等视角构建体系化、人性化的"蚁族"违法犯罪防控体系,从而力求既能科学防控"蚁族"大学生走上违法犯罪道路,又能为其提供较好的就业、发展空间。     

“To establish a community of property”: Marriage and race before and during the Haitian Revolution

The Haitian Revolution (1791–1804) was the greatest social upheaval in the Age of Atlantic Revolutions. The paper presents results from the first systematic study of marriage during this event, which included slave rebellion (1791), general emancipation (1793) and political independence from France (1803). The article focuses on a single colonial parish, leveraging a sample of roughly 1000 contracts by comparing them with similar documents from same region in the 1760s and 1780s. Ironically, amid a revolution that was ostensibly eliminating slavery and racism, the interracial marriages that had once been common in this parish virtually disappeared. The wealthy “mulatto” families who had been free long before 1791 intensified their pre-Revolutionary pattern of endogamy and cousin-marriage. In the meantime, French male immigrants of the sort who, before the Revolution, had allied with these established clans, now shunned these marriages.     

Race relations,nationalism and the humanitarian Rohingya crisis in contemporary Myanmar

ABSTRACT

The recent ethnic tensions in Myanmar especially in the Rakhine state has once again placed the country onto the centre stage of global media attention. The aim of this paper is to look at race relations in contemporary Myanmar with a special focus on the Rohingya community. The paper argues that problematic race relations in the country today should be analysed within a certain historical context and should be seen as part of a historical continuum. This paper places a lot of importance on this historical continuum. In this connection, the British colonial policies of divide and conquer, politicians and their obsession with Buddhism and trying to make it the state religion shortly after independence in 1948, and the xenophobic policies followed by the military junta after 1962 deserve special mention. The paper further argues that the current state of affairs and escalation in violence has happened recently because of the convergence of the activities and ideologies of certain political groups like the military junta, the National League for Democracy, the Arakan League for Democracy, and the role played by certain Buddhist extremist groups like the MaBaTha in Burmese politics. To ease the existing tension in the Rakhine, the central government would need to take a more federally minded approach and introduce meaningful democracy and development in the frontier parts of the country where there is a strong ethnic minority presence.     

The ‘Usual Suspects’

Abstract

A key issue in contemporary criminology is the role that social status, and particularly race, plays in legal processes. Previous research suggests that criminal justice proceedings-including arrest, conviction, and sentencing rates-are influenced by victim and offender race, but rarely examines the role of race in reporting events to the police. The following research uses data from the rape sub-sample of the National Crime Victimization Survey of households 1992-2001; logistic regression analyses are conducted to determine how victim and offender race influence reporting of rape to the police, controlling for other incident characteristics. The findings suggest that rapes with a Black perpetrator are much more likely to be reported to police, regardless of whether the victim is white or Black.