Terrorism and Democracy: Perpetrators and Victims

Most observers believe that the 'democratic rules of the game' provide a peaceful means for resolving political conflicts. This may be true but not all groups or even single individuals in democratic societies need play by these rules. This analysis uses two data sets: one that classifies most countries of the world based on how they were ruled in the mid-1980s, and the other on the frequency with which their nationals either perpetrated or were victimized by terrorists attacks, to investigate the relationship between terrorism and democracy. The findings suggest that stable democracy and terrorism go together. An analysis of the data reveal that terrorist attacks occur most often in the world's most stable democracies, and that, further, both the perpetrators and victims of those attacks are citizens of the same democracies.     

Post-conflict elections and the process of demilitarizing politics: the role of electoral administration

Post-conflict elections are called upon to advance the distinct processes of both war termination and democratization. This article examines the patterns in seven cases where elections served as the final step to implement a peace agreement following a period of civil war. Such elections are shaped in part by the legacy of fear and insecurity that persists in the immediate aftermath of a protracted internal conflict. Comparative analysis suggests that interim regimes in general, and electoral administration in particular, based on joint problem solving and consultation may ‘demilitarize politics’ and help transform the institutions of war into institutions capable of sustaining peace and democratization. In Mozambique, El Salvador and, to an extent, Cambodia, processes to demilitarize politics prior to elections created a context that allowed the elections to advance both peace and democratization. In the other cases, politics remained highly militarized at the time of the vote, leading either to renewed conflict (Angola) or the electoral ratification of the militarized institutions of the civil war (Bosnia and Herzegovina, Liberia, Tajikistan). Interim electoral commissions provide an important opportunity to demilitarize politics by building consultative mechanisms and norms that increase confidence in the peace process and the legitimacy of the post-conflict elections.     

Mapping ‘Hybrid Regimes’: Regime Types and Concepts in Comparative Politics

This article addresses the conceptual challenges involved in mapping political regimes. The first section offers a critique of regime typologies that adopt a uni-dimensional approach to differentiating between political regimes. The second section shows why a two-dimensional typology is better grounded in liberal democratic theory as well as for analytically grasping the empirical variation between political regimes and regime change. The penultimate section proposes a classificatory scheme on the basis of a clear set of defining attributes of the two constitutive dimensions of liberal democracy – electoralism and constitutionalism. Equipped with this two-dimensional classificatory device the article proceeds in the last section to propose a regime typology with four main types of regime: democratic, constitutional-oligarchic, electoral-autocratic, and authoritarian. This provides a conceptual map in which the categories and subcategories developed by the literature on hybrid regimes can be located and analytically related to each other. The last section further divides the category of democratic regimes into four subtypes: liberal, constitutional, electoral, and limited.     

Party matters: the institutional origins of competitive hegemony in Tanzania

Electoral authoritarianism has emerged as a primary mode of authoritarian rule in the post-Cold War era. It is also a notably heterogeneous phenomenon, in terms of both its impact upon incumbents and the quality of contestation. This article investigates a specific type of electoral authoritarian outcome, a competitive hegemony. In competitive hegemonies regimes are able to dominate elections by large vote margins, but with comparatively much lower levels of electoral fraud and coercion. Using a case study of Tanzania and its ruling party Chama Cha Mapinduzi (CCM), this article argues that distinct investments made under single-party rule into party institutionalization and the incorporation of subsistence-based peasants provided CCM with additional sources of elite cohesion, strong mobilization capacity, and therefore greater stability. The article shows how during multiparty elections elite defection has in fact been minimal, and voting patterns largely coincide with infrastructural investments made as part of Tanzania's socialist development programme, ujamaa. Moreover, while Tanzania's opposition parties have made important strides in recent years in terms of institutionalization, they are still precluded from competing effectively in large portions of the country where demand for new parties is low.     

Why do some Arab citizens see democracy as unsuitable for their country?

Why do some Arab citizens regard democracy favourably but see it as unsuitable for their country? Modernization theory contends that economic development creates modern citizens who demand democracy. Cultural theories see Islam and democracy as incompatible. Government performance theories argue that citizens who perceive the current authoritarian government as acting in a transparent manner will demand greater democracy. I argue that attitudes toward democracy are shaped by beliefs about its political, economic, and religious consequences, including those related to sectarianism. I test this consequence-based theory using Arab Barometer data from six nations. Sixty percent hold favourable views of democracy generally and for their country, while 7% reject democracy. Twenty-seven percent support democracy generally but see it as unsuitable for their country. Beliefs that democracy will have negative consequences and perceptions of poor government performance are the most important predictors of democracy's unsuitability. Modernization theory receives support, but Islamic identity and beliefs do not consistently predict attitudes in the expected direction. These findings offer a more nuanced understanding of Arab public opinion and suggest that concerns about the consequences of free elections affect support for democracy as much as assessments of the political and economic performance of the current authoritarian regime.     

Diversity recognition and minority representation in Central and Southeast Europe: a comparative analysis

The need to handle ethnocultural diversity and the external pressures of Euro-Atlantic integration have led to the development of complex minority rights regimes in Central and Southeast European states. The aim of this paper is to perform a comparative analysis of the political representation dimension of these regimes, and to investigate how the regulations in this domain are related to the more general attitude of states toward diversity recognition and registration. For this purpose, we classify the states according to a series of variables concerning the manner in which ethnocultural diversity is recognized and portrayed, as well as the regulations concerning the representation of minorities, and identify patterns of their incidence. The formal-legal analysis of the constitutions, minority protection laws and of the electoral legislation of the included countries reveals a clear connection between the general attitude of the state toward diversity and the incidence of autonomies, and a less unequivocal, yet strong relationship in the case of minority representation in the national polity.     

Avian influenza, ‘viral sovereignty’, and the politics of health security in Indonesia

Abstract

In December 2006, Indonesian Health Minister, Siti Fadilah Supari, shocked the world when announcing her government would no longer be sharing samples of the H5N1 avian flu virus, collected from Indonesian patients, with the World Health Organization, at a time when global fears of a deadly influenza pandemic were running high. For observers of Southeast Asian politics, the decision reinforced the view of the region as made up of states determined to protect their national sovereignty, at almost all costs. This established view of the region, however, generally neglects the variable and selective manner in which sovereignty has been invoked by Southeast Asian governments, or parts thereof, and fails to identify the conditions shaping the deployment of sovereignty. In this paper, it is argued that Siti's action was designed to harness claims of sovereignty to a domestic political struggle. It was a response to the growing fragmentation and, in some cases, denationalisation of the governance apparatus dealing with public health in Indonesia, along with the ‘securitisation’ of H5N1 internationally. The examination of the virus-sharing dispute demonstrates that in Southeast Asia sovereignty is not so much the ends of government action, but the means utilised by government actors for advancing particular political goals.     

The ‘Arab Spring’ in the historical perspectives of Middle East politics

Abstract

The events of the ‘Arab Spring’ appeared to be animated by slogans and objectives of universalist orientations to liberty, dignity and social justice, a departure from the ethno-religious nationalisms that dominated the politics of the region. They raised questions regarding the ‘exceptionalism’ of Arabs and Muslims, whom many observers and commentators considered to be tied to sentiments and solidarities of patrimonialism, tribe and religion. Yet, the forces that seemed to benefit from the transformations in Egypt and elsewhere were not those that made the ‘revolution’ but precisely religious and patriarchal parties which benefited from popular constituencies in elections. A consideration of the political history of the main countries concerned can throw some light on these transformations. The nationalist, often military, regimes which emerged from the independence struggles of mid-twentieth century headed ideological, populist, nationalist and ‘socialist’ movements and parties and authoritarian regimes which eliminated oppositional politics and social autonomies in favour of a corporatist welfare state. These regimes, facing economic and geo-political contingencies of the later decades were transformed into dynastic oligarchies and crony capitalism which broke the compact of welfare and subsidies leading to intensified impoverishment and repression of their populations. Popular strata were driven ever more into reliance on ‘survival units’ of kin and community, reinforcing communal and religious attachments at the expense of civic and associational life. These ties and sentiments come to the fore when the ruling dynasties are displaced, as in Iraq after the 2003 invasion or Egypt after the removal of Mubarak. The ideological and universalist politics of the revolutionaries appear to be swamped by those conservative affiliations.     

Approaching the EU and Reaching the US? Rival Narratives on Transforming Welfare Regimes in East-Central Europe

Post-communist welfare regimes are frequently portrayed as a hybrid consisting of the relics of communist social policy and a neophyte imitation of the US model of welfare. Both components of that hybrid are regarded as incompatible with the 'European social model'. At the same time, most welfare reformers in East-Central Europe try to avoid falling into the trap of first, conserving the statist, inefficient and pseudo-egalitarian character of the old system of social policy; second, seeking new forms of welfare collectivism along the national-conservative/populist 'third roads' between capitalism and communism; third, triggering popular discontent by dismantling the old welfare regimes too rapidly, or in a haphazard way; and fourth, targeting an end-state which has become unsustainable in the Western world during the past two decades. Meanwhile, the emerging welfare regimes in the region are far from being identical and the reformers do not find stable institutional arrangements in the West to copy. In an effort to make sense of this complex picture, the paper examines what has 'really' happened in the welfare sectors in the region during the past decade by presenting three dominant narratives of the social transformation: 'leaping in the dark', 'marking time' and 'muddling through'.     

Regulating party politics in the Western Balkans: the legal sources of party system development in Macedonia

Party regulation in general and its systemic consequences in particular have not been a matter of concern for scholars until very recently. Despite recent efforts to study how political parties are regulated in post-authoritarian democracies and in conflict-prone societies, the question of how party legislation affects party formation and party system development in the Western Balkans still remains a mystery. Adopting a multi-disciplinary (that is, legal and political) approach, this article attempts to fill a gap in the literature by analysing how different party (finance) regulations shaped the party system in Macedonia, one of Europe's most recent (and under-researched) democracies, while controlling for changes in electoral regimes. There are two main findings. On the one hand, registration requirements had the strongest impact on the party system format, even when the electoral system pushed in the opposite direction. On the other, public funding, rather than “cartelizing” the system, mainly facilitated the survival of (both big and small) parties. Finally, the article also points to the need to explore the role of shadow financing and corruption when analysing the effects of party finance in new democracies.