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121.
研究和总结抗战时期陕甘宁边区的干部学校教育及其特点,对于新时期加强干部学校建设,培养和造就高素质的干部队伍具有重要的意义。  相似文献   
122.
陈文良 《中国发展》2012,12(1):81-83
摘要:本文简析了“韬光养晦”外交战略的历史与现实,并结合《孙子兵法》的相关论述,指出中国必须全面审视、理解和坚持“韬光养晦”策略,并要正确认识到“韬光养晦”相较于一种手段更是一种价值。该文认为,破除激进主义的简单思维,破除盛世的迷梦,冷静地正视,有效地反击,运用东方文明的智慧,从而最大限度地突破围堵,为国家的和平发展营造最佳的战略环境,才是当前中国外交战略的根本所在。  相似文献   
123.
相继出土的甘肃居延汉简、湖北江陵张家山汉简等竹简填补了对西汉初期法律制度研究的空白.近十年来,张家山汉简《二年律令》刑罚的研究主要集中于对刑罚体系研究和具体刑名考证为内容的刑罚法律制度的研究,对刑罚适用一般原则和具体刑罚的适用原则为内容的刑罚适用方面的研究,以及汉初刑罚法律思想的研究.不足之处在于对刑罚的执行和刑罚的消灭制度研究不够;与同时期的其他简牍文献的比较研究尚且不够,并且对一些问题必须重新审视并考证研究.  相似文献   
124.
《Patterns of Prejudice》2012,46(4-5):413-437
ABSTRACT

During the early 1960s African American psychologist Kenneth B. Clark, known primarily for his involvement in the 1954 Brown v. Board of Education US Supreme Court desegregation decision, began organizing an ambitious anti-poverty programme called Harlem Youth Opportunities Unlimited, Inc. (HARYOU). Dissatisfied by the lack of progress in school desegregation in New York City and discouraged by the inability of traditional social welfare organizations to address the problems of race and poverty, Clark argued that a new approach had to be developed to mobilize the black poor to gain the political and economic power that would solve their problems. At the same time, he theorized that a new form of racial segregation was beginning to develop in urban areas that foreshadowed increasing social isolation, economic dependence and declining municipal services for many African Americans. He called this new development ‘internal colonialism’ and hoped that HARYOU would be a demonstration project in the Kennedy–Johnson administration's War on Poverty that would address these problems from multiple perspectives. Nonetheless, the plan aroused the political opposition of Harlem Congressman Adam Clayton Powell. The dispute with Powell drove Clark from HARYOU and caused him to re-evaluate his thinking regarding African American leadership. He increasingly viewed the ‘ghetto’ as both a prison and a cocoon that satisfied white and black social, economic, political and psychological needs. By the end of his HARYOU experience, Clark coined the term ‘the new American dilemma’ to describe and theorize about an increasingly isolated and powerless black population in many urban centres. The term also signified his belief that the problem of power was intricately tied up in, while also separate from, the problem of race.  相似文献   
125.
"保护还是开发"作为中国申遗实践的热点问题,其实质是中国当代文化中产业与精英两个文化阶层借助官方观念错位而展开的话语竞争。关注遗产持有群体的文化觉醒,标志着"后申遗"时代的到来。遗产公共性是觉醒的遗产持有者,以遗产为公共性实现的符号媒介,借助遗产媒介实现公共参与与群体沟通。在当下申遗实践中,遗产公共性已在"遗产话语"、"遗产表演"、"遗产资源"与"遗产行政"四个维度发生。遗产公共性的社会建构应落脚在遗产的"文化再生产"之上。  相似文献   
126.
《中东研究》2012,48(6):897-913
Abstract

The article analyses the system of government of the Ottoman Empire during the First World War by looking at three elements: the constitutional-parliamentarian monarchy, the Committee of Union and Progress and the army. The analysis takes place along two axes: one in which the functioning of, and the power relations between, the different institutional elements are analysed, and one based on a series of case studies of important decision-making moments of the years 1914–18.

The civil-military relations as they developed during the war years are studies in a comparative framework. The Ottoman situation is analysed against the backdrop of changes in the balance of power between military and civilian authorities in other belligerent countries in Europe.

The conclusion is that the Ottoman Empire was a constitutional and parliamentarian monarchy only in name, but that its governance did not turn into a form of military rule either. It was run by the Committee of Union and Progress, but within that, key decisions were taken by changing informal coalitions of power brokers in such a way as to make sure that the two dominant factions, the civilian one led by Talât and the military one led by Enver were in agreement.  相似文献   
127.
The British Government never recognized the Soviet annexation of the Baltic States in June 1940, but almost did so early in 1942 and was ready to do so again in 1944, when it took at face value Stalin's revision of the Soviet constitution. The result was ‘trouble’ from the Baltic ambassadors in London, particularly the Latvian ambassador. The British Government changed its stance in autumn 1945 when the revisions to the Soviet constitution proved to be sham. Thereafter British policy amounted to procrastination, as the developing Cold War prevented a final post-war settlement.  相似文献   
128.
This case study illustrates the use of the date function on an automatic wristwatch to help identify a Vietnam War helicopter crash site. The location of a crash incident can sometimes be uncertain because of inadequate or inaccurate wartime records and the passage of time. Artifacts recovered from a prospective crash scene are regularly used to correlate the loss incident. In this case study, a recovered automatic watch displayed a date 2 days later than the reported loss incident. Although the date conflicts with the aircraft crash incident report, it is observed that a fully wound automatic watch continues to work for c. 2 days after movement of the watch ceases. Thus, the watch's date in fact correlates with the aircraft crash incident report. It is noted that automatic watches may also be used to date scenes of crime.  相似文献   
129.
陈翔 《当代亚太》2020,(1):30-58,158
霸权护持是霸权国在霸权周期内的主要战略目标。通过考察二战结束以来美国霸权护持的历史轨迹,可以看出,代理人战略是美国频频实践但仍缺乏深入研究的现象。代理人战略是一种国家不直接出面,而是借助安全与外交领域的代理人实现间接制衡目标的战略手段。明确对手且制定相应策略是美国大战略的重要特征,当前美国政府认定的霸权威胁来源包括战略竞争对手、地区反美国家及恐怖主义等。基于战略目标的不同,美国针对上述三种威胁所采取的代理人战略的类型亦存在差异,分别是国家代理人战略、复合代理人战略以及次国家代理人战略。美国寻找的代理人一般与目标对象存在重大冲突或战略矛盾,代理人具有消耗与削弱对手的能力,代理人战略的实施路径包括威胁共识搭建及借力打力实践两个阶段。对于冷战后美国代理人战略的实践进行考察,有助于我们深入把握这种战略形式的逻辑延展及未来走向。  相似文献   
130.
Abstract

This article explores the relations to Africa and African decolonisation of three key figures in Brazilian critical geographies and development studies, Manuel Correia de Andrade (1922–2007), Josué de Castro (1908–1973) and Milton Santos (1926–2001). Based on an analysis of their works and unpublished archives, I argue the radical Third World perspectives these intellectuals expressed anticipated later critiques of development as a neocolonial device. Drawing upon current literature on decolonisation, international conferencing and anti-racist solidarity networks, I discuss these matters in relation to these authors’ interest in cultural diversity and internal colonialism. Crucially, they developed this sensitivity in the Brazilian Northeast, a region especially shaped by Afro–Brazilian and Indigenous cultural legacies. While supporting anti-imperialist nationalisms in the Third World, these Brazilian scholars fostered multilingual, internationalist and cosmopolitan activism and scholarship. This is revealed by the study of the transnational networks they developed during exile and the various persecutions that many of them suffered after the 1964 military coup. Finally, I argue these works can substantiate recent claims to ‘decolonise’ geography and development studies, on the condition that these fields of study take seriously their anti-imperial traditions and their ‘voices from the South’.  相似文献   
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