中国国家利益及其在中国—东盟关系中面临的机遇与挑战

东南亚地区关乎我国崛起过程中祖国和平统一、维护南海主权、确保良好中美关系以及拓展对外贸易等核心及重要国家利益,是推行睦邻周边外交、构建稳固战略依托的命脉和支点。台湾问题、南中国海问题、能源问题、自贸区建设问题及提高软实力问题是双方关系中的关键问题,在这些问题上中国核心及重要国家利益面临重大机遇和一定挑战。正确认识这些机遇与挑战将有助于我们有的放矢地推动双方关系进一步发展进而促进我国国家利益的全面实现。     

试论国有企业的出售合同

国有中小型企业改革要采取改组、联合、兼并、租赁、承包经营、股份合作制和出售等多种形式,其中,企业出售只是中小型国有企业改革的方式之一。国有企业出售合同的性质、特点,法律关系和合同的签订与履行,与普通的买卖合同相比有其自身的特殊性,研究和总结国有企业出售合同的这些特殊性,对加快国有企业的改革具有积极的意义。     

清朝初期俄罗斯佐领的起源

俄罗斯佐领是由因为侵入中国领土而被清朝政府靖边时俘获的俄罗斯俘虏和投诚者组成的，大约有100人，1668年设置半个佐领，1685年设置整佐领。     

当代中国政党制度中政党关系模式的优势和优化

发展社会主义民主政治,建设社会主义政治文明,是全面建设小康社会的重要目标。政党制度的进一步完善和优化必将在社会主义政治文明建设中发挥重要的作用。为此,我们必须继续坚持和完善共产党领导的多党合作和政治协商制度,更好地发挥我国社会主义政党制度的优势。文章对我国政党制度中政党关系模式的优势及怎样与时俱进地完善和优化我国政党制度中政党关系模式作了一定的探讨。     

以人为本论析

"神"、"钱"、"权"都是人的某种本质力量的对象化,"神本"、"物本"、"官本"都是人以人的某种片面性的本质为本.以人为本不能归约为以民为本和以人民为本.在全球视域中,人作为同一性和同质性的类,人为本意指人是人的世界、社会、历史和人自身的根源和根基,世界、社会、历史和人自身是以人为本的.在社会和阶级视野中,人作为具体的现实的人,以人为本则是具体的、历史的,只有到了共产主义才展现出它的完整的形态.以人为本理念的贯彻和落实,依赖一种社会经济政治制度的安排,依赖于一种真正以人为本的客观社会生存模式.     

社会工作教育及专业社会工作关系的透视

从前线专业社会工作者以及实务对象的角度分析,当前社会工作专业教育存在冲突与限制。中国文化处境下,专业社会工作的关系是多重和多种关系的融合。社会工作专业教育以及社会工作教育者必须在策略、内容、实践等环节进行调适,以推动社会工作专业教育的本土化发展,建构本土化的关系模式和知识,进而推动中国社会工作专业化和职业化的发展。     

Margaret Fuller's Rome and the problem of provincial American democracy

ABSTRACT

Margaret Fuller's visit to Italy as a correspondent for the New York Tribune at the time of the 1848 revolutions gave her a unique perspective on them, not only as a feminist intellectual but also as a commentator on the American relationship with revolutionary Europe. In her Tribune writings she addressed issues at once more partisan and more global than those she had covered inside the United States, including the political condition of Italy as a subject state under Austrian imperial control, and as an object of ridicule by many American observers, and the condition of American slavery. Italian peoples and slaves, in her mind, were, like women, oppressed by a transatlantic patriarchy whose prejudices allowed only for white males to enjoy political independence. Fuller called for American support for the Roman republic, but her sympathies did not reflect the thrust of American opinion. Many Americans did not believe Italians were capable of maintaining republican self-government, which was different, they alleged, from their own version, part of the inheritance of the American Revolution. That heritage conferred a unique American revolutionary ‘exceptionalism’. For these Americans, the 1848 revolutions provided evidence that Europe was impulsive, reactionary and flawed; they saw in them confirmation of the superiority of American race relations and democratic society. After her death in 1850, the American Civil War would confirm Fuller's implicit sense that the United States and Europe were more alike than many Americans of her generation believed or realized. Her critique of American attitudes to the prospect for democracy in Italy provides perspective on the ambiguity of American global leadership today.     

Young Turk Governance in the Ottoman Empire during the First World War

Abstract

The article analyses the system of government of the Ottoman Empire during the First World War by looking at three elements: the constitutional-parliamentarian monarchy, the Committee of Union and Progress and the army. The analysis takes place along two axes: one in which the functioning of, and the power relations between, the different institutional elements are analysed, and one based on a series of case studies of important decision-making moments of the years 1914–18.

The civil-military relations as they developed during the war years are studies in a comparative framework. The Ottoman situation is analysed against the backdrop of changes in the balance of power between military and civilian authorities in other belligerent countries in Europe.

The conclusion is that the Ottoman Empire was a constitutional and parliamentarian monarchy only in name, but that its governance did not turn into a form of military rule either. It was run by the Committee of Union and Progress, but within that, key decisions were taken by changing informal coalitions of power brokers in such a way as to make sure that the two dominant factions, the civilian one led by Talât and the military one led by Enver were in agreement.     

Estonian Folklore as A Source of Baltic-German Poetry

Estonian folk tales form a common element in Estonian and Baltic-German (lyro)epic poetry. Baltic-German interest in Estonian folkloric heritage originated in the eighteenth century, when J. G. Herder first encouraged the collection of Estonian and Latvian folk songs. Systematic collection began in the 1830s, and peaked in the Estonian language area with the Estonian epic Kalevipoeg (1857–1861). Friedrich Reinhold Kreutzwald implemented this epic, but it was also influenced by many collectors and adaptors and was published in both German and Estonian. The myths of Friedrich Robert Faehlmann, presented in the Learned Estonian Society between 1840 and 1852, have had the biggest influence on the German-speaking audience. Literary adaptations of folk tales quickly found their way into journals, newspapers, poetry collections, and anthologies, often in the popular form of a ballad. This paper seeks to explore the role of Estonian folklore in Baltic-German lyroepic poetry.     

Exploring Russian-Speaking Identity from Below: The Case of Latvia

Recent research on the acculturation strategies of Russian speakers in Latvia has demonstrated that there is a high level of support for integration (identifying with both Latvian and Russian cultures) compared to marginalization, separation, or assimilation. However, a number of researchers have also highlighted the negative impact of top-down narratives and discourses produced by the country's politicians and journalists. These discourses, it is argued, hamper the integration process by creating incompatible identity positions between ‘Russian-speakers’ and ‘Latvians’. Accordingly, this research turns to focus group interviews with Russian speakers in Latvia in order to uncover the nuances of their identity-forming processes, their relations with the respective Russian and Latvian states, and their acculturation strategies, which are commonly overlooked in top-down accounts. Based on the analysis of the qualitative data it will be argued that there is great potential for an integrated, yet culturally distinct Latvian-Russian identity in Latvia.