Developmental tendencies in the situation of East Elbian rural labourers ∗

Abstract

Whereas orthodox economists supported the liberalization of goods and capital markets in the current global era, they typically assumed away the need to liberalize labour markets at an international level. The unexpected rise and then persistence of international immigration indicated the shortcomings of the orthodox account in theory and practice. Various recurring and contradictory or unsupported narratives were developed to ‘explain away’ the necessity or desirability of a policy of free migration, and this in spite of an ideology that otherwise promoted liberalization and choice in matters affecting goods and factor markets. There was, finally, a normative contradiction at the core of the orthodox account.     

流动中的乡村纠纷

城乡间的巨大流动瓦解了中国乡村的传统秩序,冲破了差序格局的边界,个体得以迅速崛起。流动所带来的个体化广泛渗透入社会领域、家庭结构和私人空间之中,它直接决定了村民生存的逻辑,同样也决定着面对纠纷时的立场、观点、方式与解决办法。这种国家与农民之间关系的巨大变化也消解了乡村基层解纷组织的功能,导致乡村纠纷解决上的乱象局面。调解因此失去了其固着的组织结构,也随之丧失了其神奇的效力。在离土情境下,原有的"结构性调解"蜕变成为"尝试性调解"。     

Marriage at the intersection between tradition and globalization

In this paper, we will investigate the popularity of marriage migration between Turkish communities in Western Europe and emigration regions in Turkey. Our focus here is specifically on the Belgian case, namely the ‘Emirdag connection’. In Belgium, the majority of immigrants with a Turkish background come from the region of Emirdag, in the province of Afyon. On the basis of quantitative research methodologies, we first consider the magnitude of the phenomenon and the socio-economic situation of those involved. Using the qualitative research techniques of participant observation and in-depth interviews, we analyze the mechanisms in an attempt to explain marriage migration between these regions. Why do so many young people, born and raised in Western Europe, opt for an unknown partner from a region that is largely unknown to them but which proves to be their parents', or even grandparents', region of origin? Why does migration remain such a valuable life project for many young people in these regions of origin, despite the real danger of many negative side effects? The popularity of marriage migration is often explained by its role in making migration possible. However, migration theories alone cannot explain this phenomenon. Here we will argue that the existence of a ‘culture of migration’ that binds the region of origin with the region of destination and in which ‘the family’ as an institution is capable of building a bridge between traditional praxis, as well as the challenges linked to international migration, are crucial for understanding the enduring popularity of marriage migration.     

Rural migration in Korea: a transition to the modern era

Because industrialization and modernization have been stressed as characteristics of an advanced society, pre-industrial and early industrial societies have often been depicted as sedentary and stable in the literature on migration; however, findings have begun to appear that question such depictions. In this paper, we examine the migration patterns of the rural Korean population during Japanese colonial rule (1910–1945), the period immediately preceding full-scale industrialization. In order to determine whether the population can be characterized as mobile or sedentary, we examine patterns of geographic mobility in association with migration distances and in association with migrants' ages. Our results suggest that during this era, as Korea headed down the road to modernity, individual movements followed mixed migration patterns. Specifically, migration in Korea prior to modernization exhibited both a stable-oriented pattern and a life-at-stake-oriented pattern. These findings confirm the context-specific diversity of migration processes across different societies and historical periods.     

Migration and Livelihoods in Historical Perspective: A Case Study of Bihar,India

Whereas other contributions in this volume focus on contemporary migration, this article explores the role migration has played over a long period of time, in western Bihar, India. By doing so, it reinforces one of the central themes in this volume, regarding the importance of migration for livelihoods: this case study challenges the assumption that migration would be a recent phenomenon, and argues that to understand the history of this area one needs to take account of the complex interaction between migration and development. Migration has been a livelihood strategy for many groups within the area, and the study explores how migration has been caused by and in turn influences poverty and livelihoods for men and women, and how these relationships have changed over time.     

Temporary Transnationals: Southeast Asian Students in Australia

Despite rapidly increasing global flows of international students, research to date has paid little heed to how students abroad identify and mobilise. Focusing on the experience of Indonesians, Malaysians and Singaporeans in Australia – a primary hub for international education – we explore the ways in which our informants understand their place and potential as students. We find international students to comprise a distinct sort of diaspora. With their liminal status, these – for the most part – only temporary transnationals do internalise new norms and agency in a personal sense. However, they tend to identify increasingly as national citizens and to be disinclined to mobilise politically, at least during the course of their studies. These findings add to our understanding both of collective identity and action among students, and of the broader implications of globalisation and internationalisation for social and political activism.     

Airlines and Empires: Great Britain and the “Scramble for Africa,” 1919–1939

This study examines the dynamics of female African immigration and settlement in the United States and discusses the research and policy implications for these processes. It highlights a significant surge in female immigration from African compared to non-African countries in recent years. This surge is driven by female immigration from Africa's most populous countries, from countries affected by civil conflicts, and from English-speaking countries in the region. African women are also more likely to arrive as unmarried singles than other female immigrants. In addition, they have the highest prevalence of bachelor's, master's, and doctorate degrees among women in the US. African females are also about twice more likely to be enrolled in US educational institutions compared to other women. Those in the labor force are more likely to work as nursing professionals than in technical occupational groups such as engineering and computing. The study concludes by discussing the research and policy implications of these findings for countries in the developing world.     

On socialization,patriotism and trust: the migration of homeward-bound Russian academics

Because global labor markets affect the self-assignment of academics, they also affect structural changes in migration movements. To understand the migration patterns of highly qualified academic scholars, research has focused on their mobility, including their return migration. Thus far, studies have examined migrants from Latin America to the United States, but the impacts of cultural or societal contexts on migration have not been investigated.

Based on an empirical study of Russian academics who have migrated to Germany, we propose theory-based answers to the following questions: Is trust a relevant motivation for homeward-bound academic migrants to return to their native countries, and who or what is the object of this trust? Why do these migrants, in contrast to the vast majority of interviewees, self-identify with their society of origin? Does transaction cost theory explain these academics' motives for migration? Is their temporary stay beneficial to the host society?     

Forced migrant “compatriots” from Ukraine: Accessing legal residency and citizenship in the Russian Federation

This paper examines the Russian migration and citizenship regime as encountered by forced migrants from Ukraine who fled to Russia during the period of 2014–2016. Based on legal and other official documents, media articles, and interviews, it gives an account of these migrants’ reception in Russia in theory and practice. Russia made great efforts to accommodate them, and in Russian media they were often spoken of as an easily integrated labor resource and as potential citizens. In 2015–2016, around 165,000 Ukrainians acquired Russian citizenship. While ethno-cultural similarity does privilege Ukrainian migrants in Russia, full asylum has been granted sparingly, and citizenship is not unconditionally granted. As this paper shows, Russian authorities have rather tried to control and distribute these forced migrants for the benefit of the state, according to principles of selectivity and economic interests – giving privileged access to permanent residency and citizenship to working-age people willing to settle in regions where population growth and more workers are deemed necessary. However, permanent residency and citizenship are also available to those able to circumvent or pay their way through the obstacles encountered – taking advantage of the flexibility inherent in a system that is not totally consistent.     

The river of inter-civilisational relations: the ebb and flow of peoples,ideas and innovations

As a tool for understanding the world in which we live the study of the history of political thought is stunted because of a preoccupation with the Western canon as the history of political thought to the exclusion of other histories and traditions. This ongoing exclusion is itself facilitated by a deeply entrenched select reading of the Western canon; a reading that overlooks a tendency within the canon to not just ignore but suppress and dismiss the value of other accounts of history and traditions of thought. An opening of the Western mind to these assumed to be alien traditions of social, legal and political thought reveals that, in the global market place of ideas, these purportedly competing and non-compatible traditions of thought might in fact have considerably more in common than what sets them apart: thus opening the way for an authentic inter-civilisational dialogue that focuses more on co-operation and less on clashes.