文化透镜下的畲族历史

本文从文化视角阐析了畲族历史上在经济、政治、文化等方面的边缘化地位,旨在梳理制约畲族经济转型的历史传统和文化根源,以期实现畲族文化与经济的互动。     

杜赞奇中国民族主义研究中复线历史范式的内涵

杜赞奇通过解构线性民族主义历史并揭示其弊端,进而建构了近代中国民族主义研究的复线历史范式.这一范式认为历史的主体和历史时间是多元的、复线的,并且历史与现实是一种复杂的互为因果性的交易,而进行复线历史研究的目的就是要拯救历史,其切入点和主要理路就是运用话语分析.     

试论中国警政史的研究内容与范围

警政是对有关警察的国家和政府事务的统称。中国警政史的研究内容是:以治安问题为起点,以警察职能为核心,具体考察中国历史上各种警政思想、警政机构、警政措施的发展演变过程,分析警察职能的行使和政治、经济、文化等因素的相互关系,揭示中国警政制度的产生、发展规律。从时间上看,中国警政史的研究范围包括中国警政萌芽、发展的全过程;从空间上看,新中国成立以前的中国警政史,应该以鸦片战争前的中国版图作为标准。在学科性质上,中国警政史属于史学的专史范畴。但在中国警政史学内部,也可区分出中国警政通史、断代警政史和专门警政史。     

The Poet and the Poor Law. Reflections Upon John Clare's ``The Parish'

This article argues that the work of the hedgerow poet John Clare is invaluable for legal social history in illuminating the reality of the operation of the poor law as it affected the lives of the poor. Clare's poem,The Parish, written between 1823–6 was not published during the author's lifetime. Written as he first achieved fame, it consists of 2,202 lines of satire denouncing the cant and hypocrisy he himself had witnessed and experienced in local village life. His Parish was his settlement parish where he and his parents were subject to the power of the vestry and local officials. This piece considers the text within the context of the legal history of the poor law. The value ofThe Parish as a primary source for that legal history is not merely in the simple narrative of biographical events allied to the poet's words, evocative as they are. It lies in the subtleties of Clare's own ambiguity about being poor and in the way those ambiguities assist us today both in understanding Clare's times and values and in hearing Clare mediating the universal experience of poverty through his art. This revised version was published online in August 2006 with corrections to the Cover Date.     

执法为民的法理与历史之初步思考

执法为民是公安机关执法思想的核心。本文从社会主义法的内在的本质的要求,公安机关的性质、地位、职能作用,传统民本思想的现实借鉴等方面,简述了执法为民的法理基础、历史基础及其人文精神底蕴,并认为要做到执法为民,必须认真解决思想观念、对人民群众的感情等问题。     

Criminal Justice in a Democracy: Towards a Relational Conception of Criminal Law and Punishment

This article starts from the observation that in classical Athens the discovery of democracy as a normative model of politics has been from the beginning not only a political and a legal but at the same time a philosophical enterprise. Reflections on the concept of criminal law and on the meaning of punishment can greatly benefit from reflections on Athenian democracy as a germ for our contemporary debate on criminal justice in a democracy. Three main characteristics of the Athenian model will be analysed: the self-instituting capacity of a democracy based on participatory and reflective citizenship, political power as the capacity of citizens for co-operating and co-acting with others, and the crime of hubris as one of the key issues in Athenian criminal law. These analyses will lead to the conclusion that one of the key issues of a democratic legal order lies in its capacity of recognizing the fragility of the human condition and of developing workable and effective standards of justice in that context. A relational conception of criminal law and punishment, based on proportionality, reflexivity, mutual respect and responsibility fits best with a democracy under the rule of law.

李大钊历史教育思想初探

李大钊历史教育思想是中国民主革命和教育革新的产物。他以唯物史观为指导,从理论上阐述了历史教育的内容、实质、指导思想、目的和方法等。其历史教育思想为马克思主义历史教育理论和实践奠定了基础,开辟了道路,对研究中国共产党的历史教育理论和进行新世纪历史教育改革具有重要的价值和意义。     

China's Recovery: Why the Writing Was Always on the Wall

China has been a major power for far longer than is typically acknowledged in the West. This paper seeks to redress established discourse of China as a 'rising' power which now enjoys common usage within Western policy-making, academic and popular circles, particularly within the United States; China can more accurately be conceived of as a 'recovering power'. A tendency by successive Washington administrations to view the world in realist terms has forced the label of 'rising' power onto China along with the negative connotations that inevitably follow. We should acknowledge the folly in utilising a theoretical approach largely devoid of any appreciation for the social and human dimensions of international relations as well as the importance of social discourse in the field. Finally, policy-makers in Washington must reconsider their realist stance and, with a fuller appreciation of world history, recognise that American hegemony was always destined to be short-lived.     

政治文明史视野中的妇女参政

妇女参政在政治文明史中经历了专制社会和民主社会两个阶段.在专制社会下,妇女参政处于屈从、非法性地位;在民主社会下,妇女参政的权利逐渐取得合法性,但是目前的妇女参政仍然处在政治文明的边缘.对政治文明史中妇女参政地位进行分析、批判和展望,这对进一步提高和推进当代妇女参政具有重要的理论意义和现实意义.     

党史研究和教育：重要的执政资源

执政资源是我们党执政所必需的能量及其来源。政治能量是党执政的政治资源,经济能量是党执政的经济资源,意识形态能量是党执政的意识形态资源。党史研究与教育就“资政”功能而言,它是一项重要的政治资源;就其“育人”的功能而言,它又是一项重要的意识形态资源;就其“红色旅游”价值而言,它还可以转化成为一种执政的经济资源。