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741.
Abstract

President Obama’s commitment to a creedal narrative of American exceptionalism and his understanding of the Third World as a space of ontological deficit together made for a presidency that could neither mitigate the structural racism of the United States nor deflect a racist foreign policy premised on an unending war against terror. By examining the murders of two American teenagers – Trayvon Martin and Abdulrahman Al-Awlaki – this essay argues that the very self-fashioning narratives that propelled Obama to the presidency of the United States rendered him incapable of effecting any substantive changes in the racism than animates its domestic and foreign policies.  相似文献   
742.
人是一个意义的存在,意义世界是人安身立命的基础。生命意义感与心理健康状况密切相关,教育作为一种塑造青少年健全人格的活动,有责任把学生引向意义世界,让学生在教育活动中发现和体验生命意义。对公安院校体改生进行生命意义构建的教育是新时期公安工作的现实需要。  相似文献   
743.
20世纪 30至 40年代发生的中国抗日战争 ,应是 14年而非 8年。日本对中国大规模的侵略战争 ,是从 1931年 9月 18日发动沈阳事变、侵占中国东北就开始的。与此相应 ,中国军民也从那时就开始了反抗日本侵略的军事斗争与救亡运动。从1931年“九一八”事变到 1937年“七七”事变这 6年局部抗战 ,与此后 8年的全面抗战 ,共同构成了中国人民伟大的抗日战争史  相似文献   
744.
Congressional voting on funding the international financial institutions   总被引:1,自引:1,他引:0  
The United States is the largest contributor to the International Monetary Fund (IMF) and the World Bank, providing resources in exchange for voting power in these international financial institutions (IFIs). While the Treasury Department manages the day-to-day aspects of US participation in these institutions, Congress retains authority on funding. With the aim of understanding the microincentives of US support for the IFIs, I analyze congressional voting on bills to fund the IFIs. I argue that members of congress are more likely to support a funding increase (1) the more “liberal” their ideology, (2) the larger the share of campaign contributions they get from banks that specialize in international lending, and (3) the larger the share of voters that gain from economic globalization that reside in their districts. Statistical analyses of voting on five IFI funding bills since 1977 provide support for these arguments.
Electronic supplementary material  The online version of this article (doi:) contains supplementary material, which is available to authorized users.
J. Lawrence BrozEmail:
  相似文献   
745.
The review article systematizes the current academic debate on U. S. foreign policy after 9/11. The main focus lies on different explanations of the causes and consequences of the “war on terror”. Such a problem-oriented approach mirrors the heterogeneity of the debate which cannot adequately be captured by the conventional categories of IR research and foreign policy analysis. It is fair to say that the analysis of U. S. foreign policy as a case of empirical investigation profits from this disciplinary emancipation.  相似文献   
746.
Arthur Asa Berger 《Society》2008,45(4):327-329
This essay starts with a discussion of the scope of tourism as a major force in our contemporary global consumer culture. It also contains information on the development of tourism education in universities and problems students studying tourism often face in the workplace. The main function of the essay is to introduce the articles I have solicited from a number of tourism scholars, which reflect various disciplinary approaches to tourism. They deal with the following topics: sociological studies of tourism and modernism, questions about postmodernism and the role of authenticity in tourism, a historical perspective on the growth of the cruise industry, a case study investigating the role of advertising in tourism and an analysis of the functions of stereotypes in tourism. It is hoped that these essays will induce scholars not working in the area to consider investigating tourism in future research.
Arthur Asa BergerEmail:
  相似文献   
747.
The relationship between terrorism and culture was systematically examined using three high-quality global databases. Contrary to prior research, terrorism—collapsed across form and era—was not related to any of Hofstede's cultural dimensions. Yet, particular forms of terrorism—incidents involving substantial casualties and damage, suicide bombings, and the proportion of incidents involving fatalities—all showed relationships with cultural dimensions. Tolerance of terrorism and relative tolerance of the 9/11 attack were related to cultural dimensions and terrorist events. Finally, populations that were relatively voiceless, disengaged from their communities, suffering, angry, and hopeless showed more tolerance of terrorism and incidents of terrorism.  相似文献   
748.
This article begins via an exploration of Jean Baudrillard's provocative claim that we dreamed of the ‘events of 9/11’ prior to their occurrence. Baudrillard's particular quote is introduced to raise questions about the politics of knowing and un-knowing in International Relations, with specific reference to risk and the “war on terror”. Building on postcolonial scholarship, this article points to the limits of contemporary approaches to risk and offers an alternative methodological approach – one it argues better identifies the power relations that structure the daily forms of knowing and un-knowing that give meaning to and invigorate articulations of risk.  相似文献   
749.
This article presents biographies of three activists of the Student Islamic Movement of India (SIMI). Following 9/11, the Indian state banned SIMI for fomenting “terrorism”, “sedition” and “destroying Indian nationalism”. Of the three SIMI activists, Qasim Omar had spent 30 months in prison and Samin Patel, a US citizen of Indian origin, 27 months. Both these prominent SIMI leaders were charged with denigrating the photo of India’s flag and making provocative speeches. I interviewed them after their release. The third was an ordinary (non-office bearer) activist. Drawing on their biographies, I argue that Islamist radicalism or “terrorism” should be construed politically. Contrary to the prevalent politics, the pivot of which is bare rationality of profit and loss and ruthless pursuit of national interests, the kind of politics SIMI actors enact is best understood as a profound act of ethics manifest in the quest for justice. As such, they are not enemies of freedom, democracy and human rights; on the contrary, activists such as those in SIMI strive to rescue freedom and human rights from being monopolised and molested by the mighty few and thereby truly universalise them. Against methodological nationalism, I take the post-World War II global order as the human condition in which to situate the radical politics of these young SIMI activists.  相似文献   
750.
This article argues that the memory of Communism emerged in Europe not due to the public recognition of pre-given historical experiences of peoples previously under Communist regimes, but to the particularities of the post-Cold War transnational political context. As a reaction to the uniqueness claim of the Holocaust in the power field structured by the European enlargement process, Communism memory was reclaimed according to the European normative and value system prescribed by the memory of the Holocaust. Since in the political context of European enlargement refusing to cultivate the memory of the Holocaust was highly illegitimate, the memory of Communism was born as the “twin brother” of Holocaust memory. The Europeanized memory of Communism produced a legitimate differentia specifica of the newcomers in relation to old member states. It has been publicly reclaimed as an Eastern European experience in relation to universal Holocaust memory perceived as Western. By the analysis of memorial museums of Communism, the article provides a transnational, historical, and sociological account on Communism memory. It argues that the main elements of the discursive repertoire applied in post-accession political debates about the definition of Europe were elaborated before 2004 in a pan-European way.  相似文献   
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