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821.
This article begins via an exploration of Jean Baudrillard's provocative claim that we dreamed of the ‘events of 9/11’ prior to their occurrence. Baudrillard's particular quote is introduced to raise questions about the politics of knowing and un-knowing in International Relations, with specific reference to risk and the “war on terror”. Building on postcolonial scholarship, this article points to the limits of contemporary approaches to risk and offers an alternative methodological approach – one it argues better identifies the power relations that structure the daily forms of knowing and un-knowing that give meaning to and invigorate articulations of risk.  相似文献   
822.
This article presents biographies of three activists of the Student Islamic Movement of India (SIMI). Following 9/11, the Indian state banned SIMI for fomenting “terrorism”, “sedition” and “destroying Indian nationalism”. Of the three SIMI activists, Qasim Omar had spent 30 months in prison and Samin Patel, a US citizen of Indian origin, 27 months. Both these prominent SIMI leaders were charged with denigrating the photo of India’s flag and making provocative speeches. I interviewed them after their release. The third was an ordinary (non-office bearer) activist. Drawing on their biographies, I argue that Islamist radicalism or “terrorism” should be construed politically. Contrary to the prevalent politics, the pivot of which is bare rationality of profit and loss and ruthless pursuit of national interests, the kind of politics SIMI actors enact is best understood as a profound act of ethics manifest in the quest for justice. As such, they are not enemies of freedom, democracy and human rights; on the contrary, activists such as those in SIMI strive to rescue freedom and human rights from being monopolised and molested by the mighty few and thereby truly universalise them. Against methodological nationalism, I take the post-World War II global order as the human condition in which to situate the radical politics of these young SIMI activists.  相似文献   
823.
Ashley Jackson 《圆桌》2014,103(2):165-173
Abstract

This article gives an overview of the British Empire’s participation in the First World War. The roles of Australia, Canada, India, New Zealand and South Africa are well documented but there was also a significant contribution from and impact on the smaller and more peripheral territories. These are well covered in Sir Charles Lucas’s multi-volume series The Empire at War. Although very much of its time, written for and by an imperial elite and now neglected, it remains an invaluable record.  相似文献   
824.
John Slight 《圆桌》2014,103(2):233-242
Abstract

This article considers the Sanussiyya Sufi order’s 1915–16 jihad on Egypt from a fresh perspective, analysing British understandings about the attack that soldiers and officials fashioned as the conflict progressed. By incorporating aspects of imperial and Islamic history and a focus on British perceptions, the article presents new directions in the study of the war in the Middle East that move beyond the concerns of older military histories. It analyses three key areas of British thinking in relation to this jihad. First, the belief that local fighters joined the campaign as a result of economic factors, chiefly the famine that swept the Western Desert from November 1915 as a result of an Anglo-Italian blockade, and that the order had little support from the local population owing to their policy of requisitioning goods. Second, the important set of perceptions that the Sanussiyya were pressured by the Ottomans to attack the British as part of their overall call for jihad against the Allied powers. Third, the divided nature of British views around the broader threat posed by the order to Egypt and the wider war effort. Finally, it examines the broader religious and ideological context of the Sanussiyya as an organised reformist Sufi order, engaged in a struggle for resistance to and survival against European imperialism—a struggle that collided with the changed strategic landscape of a region rent by conflict between the Ottoman and British empires from November 1914.  相似文献   
825.
John Toye 《Third world quarterly》2014,35(10):1759-1774
This article views the history of the Group of 77 through the lens of its relations with unctad’s establishment in 1964, its unsuccessful struggle for the nieo in the 1970s, and the subsequent loosening of ties. The debt crisis of the 1980s, the Uruguay Round negotiations, and the arrival of the wto are seen as crucial forces unravelling the previously close links. Growing differentiation among developing countries and the changing leadership of the G77 are also cited as important influences on its current relationship with unctad.  相似文献   
826.
This article examines the dominant conception of world order in India’s post-Cold War foreign policy discourse. Drawing on a poststructuralist, discourse-theoretical framework, I argue that the discourse uses foreign policy and world order as sites for the (re-)production of India’s identity by placing India into a system of differences that constitutes ‘what India is’. The article shows that India’s foreign policy discourse frames world order in accordance with India’s own national experiences and thus seeks to upheave India’s identity to a position from where it can represent the universal: a global political community. This notion of Indian Exceptionalism constitutes the affective dimension of the discourse that obscures the absence of an extra-discursive foundation on which national identities could be grounded by endowing the Self with an imaginary essence and seemingly unique qualities.  相似文献   
827.
This article considers World War I era labor insurgency through an examination of the 1920 ‘outlaw’ switchmen’s strike, one of the largest rank-and-file revolts of the postwar strike wave. Drawing upon Bureau of Investigation surveillance reports, the article argues the strike represented not so much an expression of a ‘syndicalist impulse’ as a struggle over the definition of the new unionism and the ideological legacy of the war. Inspired by the wartime rhetoric of Americanism and industrial democracy, pressed by the rising cost of living, and frustrated with the failure of the state and their parent unions to deliver living wages, the insurgents briefly succeeded in building democratic, cross-craft unions. The rebel unionists failed, but the ‘Outlaw Strike’ arguably was as important as the later and larger 1922 national shopmen’s strike in the way it highlighted issues of wages, union democracy, and employee representation.  相似文献   
828.
This article analyses the agenda of the World Bank after the Washington Consensus, arguing that it became more encompassing, politicised and intrusive. This agenda expanded and recycled itself since, in addition to liberalisation, privatisation and macroeconomic adjustment, it also advocated the wide-ranging reconstruction of the economy, the relationship between society and nature, the state, civil society and visions of the world and social practices from a neoliberal perspective. It is argued that the fight against poverty was incorporated by the institution, which functioned as an auxiliary mechanism for this liberalisation. The importance of the incorporation of New Institutional Economics for this expansion and recycling is highlighted.  相似文献   
829.
The World Bank has developed a new lending instrument, called Program-for-Results (P4R). This instrument is notable because it emphasises borrower programmes and contexts, ostensibly shifting from universally applied Washington Consensus models. Why did the Bank develop P4R? First, theoretical grounds for a new Bank policy are outlined. Second, the context, formalisation and usage of P4R are analysed. Third, P4R’s possible futures are described, along with their implications for development lending theory and practice. Despite its embryonic status, scholars and practitioners will be able to learn about power in development lending by following the fate of P4R.  相似文献   
830.
The instituted order of development is changing, creating new power mechanisms ordering the relationship between donor and recipient institutions. Donors’ focus on partnership, participation and ownership has radically transformed the orchestration of aid. While the formal order of this new aid architecture aimed to alter inherently asymmetrical donor–recipient relations by installing the recipient side with greater freedom and responsibility, this article – drawing on an analysis of the World Bank’s Poverty Reduction and Strategy Paper (PRSP) model and its partnership with Uganda – demonstrates how lopsided aid relations are being reproduced in profound ways. Analysed in terms of developmentality, the article shows how the donor aspires to make its policies those of the recipient as a means to govern at a distance, where promises of greater inclusion and freedom facilitate new governance mechanisms enabling the donor to retain control by framing the partnership and thus limiting the conditions under which the recipient exercises the freedom it has been granted.  相似文献   
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