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21.
马克思主义诞生的客观条件是科学三大发现惊人,技术三大发明震世,资本主义三大矛盾凸显,工人运动三大浪潮叠起,思想理论三大成果凝聚;马克思主义诞生的主观条件是马克思、恩格斯两位亲密战友参加三种社会实践,实现三个根本转变,批判三个思想来源,进行三场理论斗争,构建科学三大组成部分。当今对马克思主义、社会主义、共产主义要有新认识、新理解和新表述。  相似文献   
22.
In 1956, a prominent faction within the leadership of Soviet Latvia, the Latvian national communists, launched two ambitious initiatives designed to redress perceived Stalinist Russification polices – a language law and residency restrictions. This article examines and evaluates these two policies and asks if they were part of a “Latvianization” program that deliberately targeted Russians for denial of residency permits and required Russians to gain Latvian-language competency within a two-year timeframe or face the threat of dismissal. In an effort to restore the primacy of the Latvian language, the national communists created a law enforcing knowledge of Latvian and Russian for Communist Party and government functionaries and service sector personnel. Using the Soviet legal system, the national communists also attempted to halt the influx of predominantly Slavic immigration to the Latvian capital, Riga. By instituting passport restrictions on settling in the city, the national communists sought to limit Slavic migration in order to maintain Riga’s Latvian character and reduce pressure on the city’s housing supply and municipal services. Existing studies deem passport restrictions in other Soviet cities a failure. The author argues, however, that the national communists’ scheme was generally successful, dramatically curbing migration to Riga during its operation.  相似文献   
23.
创立共产党是马克思的伟大历史贡献。共产党是科学社会主义同工人运动相结合的产物,也是马克思为人类解放的理论的和实践的活动的结晶。中国共产党能够成为执政党和长期执政的党,应当归功于马克思主义和发展着的马克思主义,归功于为共产主义奋斗的一代又一代中国共产党人。  相似文献   
24.
能否正确认识和处理共产党与民主的关系不仅是意义重大的理论问题,还是决定共产党能否完成历史使命的重大实践问题。在共产党历史上,对于两者的关系,有的认识清晰却缺乏一贯性,有的认识模糊,有的认识片面、偏颇;而且,共产党的民主实践在发展民主具体形式方面也做得不够。民主是共产党历史使命的题中应有之义,民主是共产党的组织基础和活动原则,民主是共产党完成历史使命的形式。  相似文献   
25.
Shortly before the Mexico Olympics, on 2 October 1968, student demonstrators were shot by the military on Tlatelolco Square in Mexico City, thus ending the local student movement and its mass protests. This paper explores the government's use of anti‐communism to ideologically justify this massacre in the context of the Cold War. The student movement was presented as a foreign, communist intervention that threatened Mexico's sovereignty. The paper analyses the weaknesses and contradictions of this official narrative by contrasting public and confidential reports. Finally, the marginal role of communism in the movement and its internal divisions are also outlined.  相似文献   
26.
This article examines the circumstances in which the Reagan administration began to rethink its support of the Pinochet dictatorship in Chile and shift toward advocating a return to democratic civilian rule. It argues this shift was closely related to calculations that US interests might best be served by severing ties with the incumbent regime, but only so long as two vital interrelated issues were resolved to Washington's satisfaction: the nature of the movement likely to inherit political power, and the survival of key institutions of the autocratic Chilean state. To the extent that the incoming government did not portend a challenge to existing constitutional and economic arrangements, and to the extent that the ‘old’ military – the perceived ultimate guarantor against any kind of radical transformation – was in a position to survive the transition with its power and prerogatives intact, a ‘regime change’ could be supported, and even actively promoted. These twin concerns shaped and influenced a US commitment to democracy in Chile that was more contingent than principled, reflected in the constraints US policymakers imposed upon themselves in regard to the types of pressures they were prepared to apply to achieve their preferred outcome.  相似文献   
27.
Previous studies comparing ideological groups have been restricted to tests of between‐group differences in the means of relevant political psychological variables, thereby neglecting group differences in the variances, meanings and nomological networks of the tested variables. A first exploratory study used data from the European Social Survey (N = 7,314) comparing groups of political party members on the basis of their scores on a self‐placement left–right scale. The second study (N = 69) constituted an in‐depth test for the presence of differences between samples of political activists of moderate parties, communists, anarchists and right‐wing extremists. The results revealed that there is a fair amount of heterogeneity within left‐wing and right‐wing extremists, indicating a substantial amount of within‐group variance of social attitudes, values and prejudice. Moreover, the extremist ideologies are best approached as distinct ideologies that cannot be reduced to extreme versions of moderate ideology, and differences in the meanings and nomological networks of the various extremist ideologies were also obtained. It is erroneous to consider members of extremist groups as being ‘all alike’. The findings obtained from samples of political moderates are not a particularly solid basis for theories about extremism.  相似文献   
28.
Some scholars champion broad conceptualizations of democracy where distribution of economic resources is an integral part, whereas several prominent arguments drawing on narrower conceptualizations of democracy still assume that progressive redistribution is central to democratic politics. We empirically analyse individual opinions on whether progressive taxation and redistribution are among democracy's central characteristics. While many citizens around the world associate democracy with redistribution, we find that surprisingly few consider redistribution among the most central characteristics of democracy. We further analyse what factors affect individuals’ propensity to consider redistribution among democracy's most important features. Running multi-level models, we find that having lived under a communist regime and ? although less robust – currently living under democracy make individuals less likely to hold this notion. However, individuals with more to gain from progressive redistribution (that is, little education and belonging to lower classes) are more likely to hold it. We discuss how our findings help shed light on two puzzles in comparative politics; (I) why do democracies not promote more redistributive policies than autocracies, and (II) why is there no net relationship between income inequality and democratization?  相似文献   
29.
As the result of the communist terror in Poland, during years 1944–1956 more than 50,000 people died. Their bodies were buried secretly, and most places are still unknown. The research presents the results of identification of people buried in one of many mass graves, which were found at the cemetery Pow?zki Military in Warsaw, Poland. Exhumation revealed the remains of eight people, among which seven were identified genetically. Well‐preserved molars were used for the study. Reference material was collected from the closest living relatives. In one case, an exhumation of victim's parents had to be performed. DNA from swabs was extracted with a PrepFiler® BTA Forensic DNA Extraction Kit and organic method. Autosomal, Y‐STR amplification, and mtDNA sequencing were performed. The biostatistical calculations resulted in LR values from 1608 to 928 × 1018. So far, remains of more than 50 victims were identified.  相似文献   
30.
E. Y. Harburg, the lyricist behind The Wizard of Oz, remains one of the most important songwriters blacklisted during the Cold War. His removal from Hollywood features in the 1950s denied moviegoers a distinct American voice whose lyrics mixed humor and entertainment to champion liberal causes. From 1944–1972, Director J. Edgar Hoover and the Bureau’s major field offices investigated Harburg. His declassified FBI file shows institutionalized incompetence in the way the Bureau went about writing reports, evaluating evidence, making conclusions, and conducting counter-intelligence work. Harburg’s story illuminates the battle between the left and right to shape popular culture during the Cold War. Hoover and Harburg held opposing views on politics, religion, economics, and race. Yet both men shared a fervent faith in popular culture’s capacity to transform America. Together they vied to remake the nation according to their own distinct visions – Hoover’s fear of declension stood in contrast to Harburg’s hope for radical progress.  相似文献   
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