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361.
文化管理,体现人力资源管理的更高层次,是企业管理的新阶段。探究企业文化的目的,在于通过建立企业文化达到更有效的企业管理。在知识经济时代,通过文化管理可以有效地提升企业的竞争力。  相似文献   
362.
凌经球 《桂海论丛》2002,18(4):28-30
加入WTO后 ,广西企业的经营环境将发生一系列新的变化 ,而广西企业状况是“大企业不强 ,小企业不精”。面对国内外激烈的市场竞争压力 ,必须强化全球意识、研究WTO规则、审视企业的战略基础、创新企业的运行机制  相似文献   
363.
The Arab uprisings have not only impacted large parts of the Arab world. They have also left their mark on scholarship about Arab politics. Following the unexpected events, scholars have been engaged in a self-reflective debate on whether their assumptions and theoretical approaches to Arab politics have proven inadequate and their reasoning flawed, and if some kind of rethink is necessary for how this is supposed to take place. The present article, which belongs in the realms of meta-studies, reflects on these self-reflections. By presenting and evaluating some of the specific positions within this more inward-looking part of the Arab uprisings debate, the article brings attention to how this line of more self-reflective questions can – and has been – addressed within very different kinds of “frames” and how these are associated with very different ways of discussing the analytical applications of the Arab uprisings for Arab politics. More specifically, the article identifies three kinds of framing: (i) a who-has-been-vindicated-and-made-obsolete framing, where the core interest is in picking winners and losers among the last decades’ (post)democratization currents in Middle East studies; (ii) a how-do-we-synthesize-and-upgrade framing, where the ambition is to revise and combine insights from the analytical toolboxes of both authoritarian resilience and democratization; and finally (iii) a how-do-we-get-beyond-the-democratization/authoritarianism-paradogma framing, which perceives the Arab uprisings as an opportunity to engage in a more basic reflection about how (Arab) politics has been and should be debated and whether it is time to make the study of Arab politics into a “genuine science of politics” instead of being reduced mainly to topics of democratization and authoritarian resilience.  相似文献   
364.
人民代表大会制度设计的初衷是各阶层能够充分表达自己的利益诉求,人大代表中官员成分过高不仅和该初衷不符,也存在违反宪法、削弱人大监督职能、影响公共利益诉求等一系列不合理之处。对于仅仅限制“官民代表”的比例来说,竞争机制的引入才是更彻底更合理的解决途径。  相似文献   
365.
ABSTRACT

Under the late Islom Karimov, the authoritarian regimes in Uzbekistan created dual myths of Islam. On the one hand, Islam was encompassed in the larger context of manaviyat (spirituality), and on the other, a myth of an Islamic ‘extremism’ that challenges security and stability on a regional scale was cultivated. This ‘threat’ is so pervasive and pernicious that it commands the authoritarian nature of governance that characterizes the Karimov era, leading to a Janus-state syndrome in which Islam is simultaneously cast as a sine qua non of national myth and an existential threat to state security. This article examines the mythology of political Islam in Uzbekistan and the Janus-state syndrome resulting from the duality of Islamic myth. It argues that a civil society cannot flourish in Central Asia unless moderate Islamic groups are allowed to build the very social structures that provide the foundation for interaction, peaceful coexistence, toleration and pluralism.  相似文献   
366.
Since the collapse of Communism, Russia and some other post-Soviet states have attempted to pursue socioeconomic reforms while relying upon the political institutions of neopatrimonialism. This politico-economic order was established to serve the interests of ruling groups and establish the major features of states, political regimes, and market economies. It provided numerous negative incentives for governing the economy and the state due to the unconstrained rent-seeking behavior of major actors. Policy reform programs revealed these institutions to be incompatible with the priorities of modernization, and efforts to resolve these contradictions through a number of partial and compromise solutions often worsened the situation vis-à-vis preservation of the status quo. The ruling groups lack incentives for institutional changes, which could undermine their political and economic dominance, and are caught in a vicious circle: reforms often result in minor returns or cause unintended and undesired consequences. What are the possible domestic and international incentives to reject the political institutions of neopatrimonialism in post-Soviet states and replace them with inclusive economic and political ones?  相似文献   
367.
Eco-product innovation is a response to environmental legislation and social responsibility movements. Established agricultural manufacturers must figure out how to use green ideas and reputation to compete for business excellence. This study adopted a knowledge-based approach to examine corporate social responsibility and competitive advantage. This study also examined how eco-product innovation and reputation affect firms' competitive advantage. The proposed model was tested on 427 Nigerian agro-allied manufacturers using causal pathways and structural equation modeling. Business competition is directly and indirectly affected by corporate social responsibility, eco-product innovations, and firm reputation. Additionally, eco-product innovation partially mediated the nexus between corporate social responsibility and competitive advantage, while reputation moderated the influence of eco-product innovation. The findings suggest that manufacturers pursuing green initiatives should strive to participate in an eco-friendly competition and deal with policy pressures in order to meet environmental standards. Overall, this study adds the environment and business competition to the idea of innovation.  相似文献   
368.
Stigmatising stereotypes about welfare recipients play a crucial role in building public support for welfare retrenchment. Existing literature finds that the highly educated are more sympathetic towards welfare recipients. This is surprising given the economic advantage associated with educational attainment. Furthermore, educational attainment has increased even as sympathy for welfare recipients has declined. I address these puzzles using three decades of British survey data and find that it is the socially liberal attitudes rather than the economic advantage associated with higher education that explains why this group is sympathetic towards welfare recipients. These findings reveal an educational cleavage in stereotypes about welfare recipients, which is based on non-economic concerns, and has implications for support for welfare retrenchment and policies such as increased conditionality. This cleavage is weaker in more highly educated regions, implying that there are diminishing returns from increasing educational attainment in terms of sympathetic attitudes towards welfare recipients.  相似文献   
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