马克思对现代性法哲学的批判与超越

马克思虽然曾经受过启蒙的现代性法权哲学的影响,但实践中的困扰使得他走向了对现代性法权哲学的批判。自由、平等、理性的现代性价值在市民社会理论的批判下只具有抽象的形式化特征,而在经济学的生活的生产和资本等概念的剖析下则原形毕露,交换领域的平等一旦进入生产领域马上被不平等取代。而马克思的实践论思维方式更是对启蒙的现代性价值具有一种整体性批判的功能,实践论的法哲学本身就是批判的法哲学。     

美国修改《数字千年版权法》的反垄断法解读——以Iphone智能手机的“越狱”“解锁”事件为例

美国修改《数字千年版权法》,使破解IPhone等智能手机,以便转换电信服务提供商;或者安装非IPhone应用程序都成为合法的事情。此事件在知识经济时代中对各国数字版权的保护,防止知识产权的滥用具有一定的代表性。从此事件中可看到,美国修改《数字千年版权法》,打破了原来的关于捆绑电信运营商,不允许兼容其他程序等限制性商业行为,使得以创新和竞争为特征的信息产业,具有继续向前发展的动力。美国修改《数字千年版权法》,对中国反垄断法的实施具有一定指导意义。即在网络经济时代,在保护知识产权的合法垄断权时,中国反垄断法应该禁止知识产权滥用,鼓励创新或动态效率的促进,消费者福利的保护。     

消费者权如何救济——以“消费者协会+公益诉讼”为建构思路

消费者权"小额多数被害"的特征要求创新消费者权救济方式,消费者权救济的有效路径是:创设消费公益诉讼制度。消费者组织积极行动能有效克服消费者"羊群效应"现象,建议我国《消费者权益保护法》修订时借鉴境外消费公益诉讼的成功经验,授予消费者组织公益诉讼原告资格,构建我国消费公益诉讼制度。     

齐格蒙特·鲍曼“新穷人暠思想初探--基于《工作、消费、新穷人》的文本分析

齐格蒙特·鲍曼在《工作、消费、新穷人》一书中认为随着西方资本主义国家进入消费社会,穷人的涵义发生了变化。在消费社会里,穷人不是指物质产品匮乏的绝对穷人,而是指“有缺陷的消费者暠。鲍曼分析了新穷人产生的原因,主要有观念层面上消费美学的兴盛、政策层面上福利国家的衰落、生产层面上全球化的发展。他认为新穷人对社会而言成为无用的人,他们已难以像过去那样团结起来把自身的苦难变为公共关怀。“新穷人暠思想对当代中国社会穷人问题具有理论和现实两个维度的参考价值。     

Gaspirali v. Il'minskii: Two identity projects for the muslims of the Russian Empire

As “music of commitment,” in the period from the late 1970s to the late 1980s rock music in Yugoslavia had an important purpose of providing a popular-cultural outlet for the unique forms of socio-cultural critique that engaged with the realities and problems of Yugoslav society. The three “music movements” that embodied the new rock’n’roll spirit – New Wave, New Primitives, and New Partisans – used rock music to critique the country's “new socialist culture,” with the purpose of helping to eliminate the disconnect between the ideal and the reality of socialist Yugoslavia. This paper examines the New Partisans as the most radical expression of music of commitment through the works of its most important rock bands: Bijelo dugme, Plavi orkestar, and Merlin. The paper's argument is that the New Partisans' socio-cultural engagement, animated by advocacy of Yugoslavism, was a counter-logic to the nationalist dissolution of a distinctly Yugoslav fabric of a socialist community in crisis. Thus, the movement's revolutionary “spirit of reconstruction” permeating its “poetics of the patriotic” was a mechanism of socio-cultural resistance to political, cultural and moral-ethical de-Yugoslavization of Yugoslav society. Its ultimate objective was to make the case that the only way into the future – if there was to be any – rested on strategic reanimation of the Partisan revolutionary past as the only viable socio-cultural foundation of the Yugoslav socialist community.     

论格式合同规制和消费者权益保护

格式合同广泛存在于在经济生活中,并发挥着重要的作用.然而在格式合同中,消费者往往处于不公平地位,其权利易受侵害.本文根据国外格式合同规制的法律实践,从我国消费者权益保护的现实出发,尝试提出建立我国格式合同规制的立法、行政和司法机制.     

Morality,Law and the Place of Critique: Walter Benjamin's The Meaning of Time in the Moral World

Abstract

Critique as a philosophical concept needs to be recast once it is linked to the possibility of a productive opening. In such a context critique has an important affinity to destruction and forms of inauguration. Working through writings of Marx and Walter Benjamin, specifically Benjamin's "The Meaning of Time in the Moral World", destruction and inauguration are repositioned in terns of othering and the caesura of allowing.     

From Critique to Reconstruction: On Axel Honneth's Theory of Recognition and its Critical Potential

Abstract

This paper aims to analyse Axel Honneth's theory of recognition by focusing on two distinct methodological approaches present in it, namely, critique and reconstruction. The critical moment in Honneth's theory of recognition is articulated around two concepts: world-disclosing critique, which is based on the attempt to suggest new and provocative points of view on social reality through the usage of rhetorical devices; and misrecognition, as the empirical starting-point for the theoretical model. These two notions, which can be traced back to Adorno and the so called "first generation" of the Frankfurt School, are interpreted as the mainlines of the diagnostic moment in Honneth's critical theory, as they provide an effective analytical insight into the reality of social suffering. Furthermore, they represent the basic fundament upon which the second level, reconstruction, is articulated. By bringing to light the core aspects of social interaction, they provide the initial clues for the development of the normative framework of recognition, the formal idea of a "good life". The final part of the paper argues that such an interpretation of Honneth's theory of recognition helps to overcome some of its most problematic aspects and thus to deepen its critical potential.     

论个人征信体系中消费者隐私权的保护

个人征信体系在对个人信息的收集、整理、公开的过程中必然会与信息主体的隐私权发生冲突。在个人信用制度中既要确认有关机构或个人对消费者信用信息的利用、传播权,又要防止有关机构或个人滥用权利侵犯消费者的隐私权,在两者之间寻求适当的平衡点是建立规范的个人征信体系的关键。