论神话的交流模式

神话话语的神话性,典型地反映了与经验思维完全不同的神话思维模式.对神话话语的传播过程的探讨,是研究人类文明传承机制的重要一环.神话话语的交流或传播,只有放在人类一般交流方式的总体框架内加以考察,才有可能揭示其中的本质规律.     

中国古代文史与毛泽东军事思想的话语构建

毛泽东一生酷爱读中国古代文史,并形成了一种读书治国、治军的理念。毛泽东在诠释新民主主义革命和社会主义现代化军事建设的过程中,点评和使用了大量的中国古代文学与史学。他在遨游于中国古代文史时,不仅探索到了夺取革命胜利的妙道真经,而且借鉴了古代文史中经验教训的合理内核为社会主义军事建设提供了有益指导,更是承继了古代文史中的军事建设辩证法思想,为理顺治军大业提供了理论支撑。探讨中国古代文史与毛泽东军事思想的话语体系构建有助于学好历史,用好历史,构建中国气派、中国特色的话语体系。     

Migration and Healthcare Reforms in Spain: Symbolic Politics,Converging Outputs,Oppositions from the Field

ABSTRACT

Migrants’ healthcare entitlement represents a conflictive issue in the political battlefield, with research pointing towards the determinant role of party politics in determining policy outputs. Addressing the 2012 healthcare reform and 2018 counter-reform adopted in Spain by a right-wing and left-wing government respectively and drawing on qualitative analysis of parties’ discourses and policy measures, we argue that ideological differences along the healthcare-migration nexus were overemphasised to play symbolic politics. Partisan competition had less impact on actual outputs, while clashes between the central and regional governments, path-dependent practices and opposition from multiple venues played a central role in the policymaking process.     

The legitimization and institutionalization of ‘parental alienation’ in the Province of Quebec

ABSTRACT

This article examines the legitimization and institutionalization of ‘parental alienation’ discourse in the Province of Quebec, Canada. It draws upon an analysis of 31 documents (legislation, research reports and articles, training documents, professional documents and media articles) and interviews with 13 key informants, who were selected based on their knowledge of ‘parental alienation’ in research, policies or practices. The research findings reveal that the legitimization and institutionalization of ‘parental alienation’ discourse is a more recent process than in other provinces and countries, but that it has now permeated child custody as well as child protection proceedings. Academic researchers and media have been instrumental in this legitimization and institutionalization process, while the role played by changes to child protection policies is more ambiguous. The findings reveal researchers’ and experts’ tendency to distance themselves from Gardner’s controversial work on ‘parental alienation syndrome’ and to address the critiques by proposing new approaches and new concepts. However, the terms ‘parental alienation syndrome’, ‘parental alienation’ and ‘alienating behaviours’ are often used interchangeably, and assessment practices tend to rely on similar indicators.     

Speculating on the Exclusion of the Feminine

This article investigates Frenchfeminist philosopher, Luce Irigaray, with aview to discussing how a critique ofocularcentrism is a focus in articulating herproject of sexual difference. It will discusshow an ocularcentric tradition intersects withissues of sexual difference and language, andhow these together enact relations of powerthat erase the feminine from view. Irigaray'stextual strategies are explored as possessingthe potential to engender a new femininesubjectivity. This article is divided into foursections. In the first section, the privilegingof the visual in western philosophical thoughtis discussed, with particular reference tolanguage. In the following section, Irigaray'sintellectual project will be introduced, payingparticular attention to her use of language andthe role of vision. In the light of thesediscussions, Irigaray's re-reading of Plato'smyth of the cavern will then be subjected toclose examination and critique, to demonstratehow an ocularcentric tradition operates indiscourse. Finally the article will conclude bysuggesting an analysis of Irigaray's work interms of how language, vision, light, sexualdifference operate as relations of power isessential in the creation of a new femininesubjectivity.     

“文化霸权”话语的本土实践与反思

“文化霸权”成为1990年代以来人们谈论东西方文学与文化关系时所使用的关键词之一，开创了在中国文论语境下的“理论旅行”。它从思维模式的“二元对立”、话语领域的西方霸权、民族情结的强烈诉求与传统文化的回归和高扬等四个方面展开其话语实践。在其话语实践中，重新陷入了“文革话语”的历史圈套，遮蔽了我国文论发展的历史与现实以及所面临的问题，对西方进行想象化的本质处理与传统文化的异化塑形，彰显出本土权力的运作机制。我国文论应该在世界文论体系的观照下实现自身的现代化，为世界文论的发展做出特有的贡献，促进文论知识科学有序增长。     

公民参与和民主公共行政——以话语民主为研究视角厂廖晓愿

公民参与是否必定能够实现实质的民主？传统封闭的行政系统掌握着“话语”的垄断权,即使公民参与,也至多是一种“伪民主”。“话语理论”,特别是后现代“行政话语理论”,对于构建一种实质的民主,促进公共行政民主化提供了新的研究视角。     

城乡基本公共服务均等化过程中的话语机制——基于公共选择理论视野

城乡基本公共服务均等化建设与以往的农村改革和建设一样,依然存在农民失语的现象,因此改变目前的政策制订规则成为均等化建设的关键。按照公共选择理论,完善人民代表大会制度、建立适合公共服务建设的官员考核体系以及培养代表农民利益的组织,是提高农民参与均等化政策制订的话语能力以及建立合理的话语机制的途径。     

“物”与族群形象的建构——从“苗银”说起

当前流行的"苗银"一词是一个模棱两可的说法。在黔东南地区,苗族银饰的佩戴有其传统与文化,明清起则以白银硬通货为原料制作银饰。白铜作为替代品有其产生渊源,但不能替代苗族银饰的文化精髓。用"苗银"来称呼白铜饰品,和用盛装女子指代苗族一样,是伴随权力与资本的话语制造。