From Promoting to De-emphasizing ‘Ethnicity’: Rethinking the Endless Supervision of Kosovo

International statebuilders’ strategy to achieve a peaceful and multi-ethnic Kosovo has shifted from the top-down institutionalization of a multi-ethnic society in the UNMIK period (1999-2008), to the neutral and technical administration of society, with a focus on the reduction of the ethnic divide (EULEX and ICO after 2008). However, despite this evolution in the understanding of statebuilding, this article identifies a dominant sentiment among practitioners of both periods, shared also by academic scholars: further international assistance is key to building a truly inclusive peace. It is argued that this shared assumption rests on the belief that the problems in Kosovo are caused by ethnic thinking—a psychosocial dysfunction. This psychosocial framing of the problem—no matter whether the solution is a process of promoting or de-emphasizing ‘ethnic’ differences—involves a constant and endless international management of Kosovo.     

‘In Canada of all places’: national belonging and the lost Canadians

This paper explores the role of kinship and ethnicity in the designation of Canadian citizenship. Using the phenomenon of Lost Canadians – people whose citizenship status is ambiguous due to conflicting laws, unfamiliarity with requirements to maintain citizenship and quixotic enforcement of these requirements – the paper offers evidence for the kinship basis of a contemporary liberal democracy and reveals the degree to which a Canadian ethnic identity is operative in this settler society. But the objective of the analytical exercise is not to rest at the observation that Canadian nationalism is ethnic. Rather, by examining the ways in which the complex rules of Canadian citizenship define or exclude people from citizenship, we see how thoroughly rule-bound the status of national belonging really is. It thus might be observed that Canadian nationalism, indeed, all nationalisms, are civic since they rest on rules for belonging. Once we notice the rule-boundedness of belonging it becomes possible to disentangle these rules – kinship rules – from their connections to nature and biology and thus to appreciate their social character. From this vantage we might begin to think about alternative, and potentially more democratic, forms of belonging.     

On collective assertiveness and activism during the immigration process: a case study of Yemenite immigrants who founded Kiryat Shmona – 1949–1953

This article focuses on the ways in which over 200 families of Yemenite immigrants, who founded the city of Kiryat Shmona, the development town situated at the edge of Israel's Northern District, functioned as a group during the immigration process. This case study coincides with the trend – within research of mass immigration to Israel – that relates the historical narrative through the perspective of the immigrant and settler groups, rather than from the vantage point of the establishment in charge of their absorption. The affair could have gone down in the annals of history as a story of weakness and victimhood: hundreds of immigrants were sent off to settle in an outlying peripheral region and were compelled to integrate into an environment where the financially and political-powerful kibbutzim were preponderant. Yet the Yemenite immigrants of Kiryat Shmona turned out to be a consolidated, opinionated, fighting and stubborn force that succeeded, in trying conditions, to assert their voice, struggle for their values and identity, affect major changes within the immigration–absorption system.     

Resilience and disaster risk reduction: reclassifying diversity and national identity in post-earthquake Nepal

This paper discusses disaster resilience in the context of disaster risk reduction. It focuses on how the Nepali state, through disaster risk reduction and resilience strategies, is reinventing the ‘diversity’ question in Nepal. Disaster risk management and disaster risk reduction are being used to create a specific form of national identity that paradoxically both segregates and excludes ethnic and traditional communities through a variety of strategies of paternalism and inclusivity. The emerging state-led use of exploiting and capturing ethnic and indigenous ‘traditional knowledge’ is part of the government’s disaster risk strategy. This is sanctioned by multilateral bodies, which further legitimates subtle practices of exclusion through state-led monitoring. This has wider implications for contested narratives on Nepali democracy and federalism.     

Afrovision: rehearsing diasporic Africanism in a Tel-Aviv nightclub

ABSTRACT

During the second half of the 1990s, an extended number of illegal African labor migrants arrived at Israel. Whereas associational life among them was based almost exclusively on their national and tribal social clubs, the Afrovision nightclub was a unique grassroots initiative that crossed these boundaries. Based on studies of festive rituals, and more specifically of the role of music and dance in processes of identity formation among migrants' communities, I show how and why Afrovision enabled African immigrants in Israel to come together and experience a sense of diasporic Africanism as a sort of shared identity beyond the salient sub-divisions within their community. Although this experience was partly a reaction to, or implementation of, common perceptions in Israeli society that view African people as of one fiber, the practical significance of the pan-Africanist option offered by Afrovision in the everyday lives of foreign residents far exceeded purely symbolic aspects.     

Making Space: Social Change, Identity and the Creation of Boundaries in the Central Ecuadorian Andes

Abstract— In rural Latin America, communities and their boundaries are changing due to government intervention, immigration, temporary migration and changing patterns of consumption. This article investigates the conflicts that arise from these changes and the impact they have on the creation of boundaries in a peasant community in the Ecuadorian Andes. It also discusses how the creation of community and household boundaries are linked to ethnic identification during rituals and daily life.     

Citizenship in Palestine: a fractured geography

This article deals with the Israeli–Palestinian conflict through an approach based on citizenship. The article considers the whole historical Palestine (Israel and the so-called Occupied Territories) as a unique unit of analysis, and suggests that the dynamics of citizenship in this area should be analysed through the exam of two fundamental dimensions, relating to membership and territory. In general, the example of the Israeli–Palestinian conflict offers the chance to address the conventional meaning of concepts such as ‘state’, ‘democracy’ and ‘citizenship’, underlying the complex dynamics of inclusion/exclusion of individuals and groups within a collective decision-making process. As far as Palestine is concerned, the centre of gravity and the horizons of the conflict are described through the notion of ‘ruptured demos’, suggesting new directions for comparative research and drawing the attention to the progressive demise of the so-called ‘two-state’ solution.     

The Heterogeneous Isthmus: Transnationalism and Cultural Differentiation in Panama

This article addresses understandings of race and ethnicity within Latin American research by examining and arguing for an increasingly transnational interpretation of identity through an analytical engagement with the changing politics of difference in Panama. Applying historiographical and ethnographic approaches, we interrogate ethno‐racial differentiation from a transnational perspective, concluding that dominant national discourses on identity in Panama have shifted in response to transnational alliances and pressures, and that a monolithic nationalism driven by the narrative of panameñismo (a national political discourse in Panama predicated upon the concept of a monolithic and singular Panamanian culture) has given way to an ethno‐racial climate in which the politics of identity and representation are approached more pluralistically and arguably more equitably.     

Relational Goods and Endurance of Voluntary Associational Participation: The Case of the Indigenous Mapuche in Santiago de Chile

This article analyses the reasons for the continuing membership of Mapuche associations in Santiago de Chile after the promulgation of the Indigenous Law in 1993. By following a relational goods approach, the article suggests that the constructed nature of ethnicity leads the Mapuche to create and join ethnic associations in an urban milieu. This study reveals that the main motivations for sustaining an active associational engagement are threefold: identity recovery struggle, leaving an identity legacy and bonding with their ethnic peers; all of these identified as relational goods. This investigation is based on ethnographic fieldwork conducted over eight months.