秦汉时期民族关系互动述论

在秦汉统一多民族国家内,各民族有了大的发展,民族间的交流达到了一个新高度,但民族关系仍然紧张,以矛盾冲突为主的汉匈民族关系、汉越民族关系构成了秦汉时期民族关系的主要方面和基本内容,而民族的分化、重组与融合却为中华民族的形成与发展产生了动力,为汉民族的发展注入了新鲜血液。     

Ethnicity and education policy in Malaysia： Managing and mediating the ethnic diversity

This paper discusses the issues of ethnicity and how they have been involved in the production of Malaysian education policy in achieving the aim of uniting the multiethnic society of the nation. The central focus in this paper was a discussion of the educational policies in Malaysia that had been produced to mediate the multiple demands, varying interests and ideological differences within Malaysian pluralistic society and amongst its various ethnic groups. This article also considered issues of policy implementation. The focus was on education policy, the politics of ethnicity in education, and the issue of language in education policy production in relation to produce a Malaysian outlook education system.     

Together despite the odds: Explaining racial and ethnic heterogeneity in union dissolution after incarceration

The U.S. incarceration rate rose dramatically over the past 45 years, increasing the number of marriages and cohabiting unions disrupted by a jail or prison stay. But as some have pointed out, not all unions dissolve as a result of incarceration, and there seems to be racial–ethnic variation in this tendency, with Blacks displaying higher rates of dissolution than Whites and Hispanics. Yet it is unclear what explains racial–ethnic differences in union dissolution among the incarcerated. Drawing on the National Longitudinal Survey of Youth 1997 (NLSY97), we examine why racial–ethnic differences in union dissolution exist among a sample of individuals who had a marital or a cohabiting union interrupted by an incarceration spell. In doing so, we draw on social exchange theory and structural and cultural theories to suggest that racial–ethnic disparities in union dissolution are explained by differential exposure to protective relationship characteristics. The results of Cox hazard models reveal that Blacks have significantly higher hazards of union dissolution than do Whites and Hispanics. These results also indicate that being married, having a child together, having full-time employment, a longer union duration, and a shorter incarceration spell may protect against dissolution and that these factors account, in part, for the greater risk of dissolution among Blacks relative to Whites and Hispanics.     

Self-exclusion as a strategy of inclusion: the case of Shas

Among the many paradoxes of Israeli politics, there are the strategies of political inclusion used by organizations and parties representing groups that reject the universalism which Israeli democracy is heir to. This paper develops a model of ‘political inclusion Israeli-style’, illustrated by one party, Shas, which since 1984 proclaims itself the voice of the socially and culturally excluded Sephardi population of north African and Middle Eastern Jews, who represent over 40% of the Jewish population. Shas is also a movement of religious and ethnic revival which, by adopting a social strategy of self-exclusion grounded in strict religious observance, and of independence vis-à-vis established Ashkenazi ultra-Orthodox politics, has gained 11 out of 120 Knesset seats, inclusion in government, and control over a share of educational and welfare expenditure. The paper raises the issue whether such less-than-perfectly universalistic practices are not a variety of corporatism and possibly, for the parties concerned, a more effective strategy of incorporation than the classic social democratic path.     

Germans in Wrocław: “Ethnic minority” versus hybrid identity. Historical context and urban milieu

After 1945, German Breslau was transformed into Ur-Polish Wroc?aw at Stalin’s behest. Most of the remaining prewar population was expelled, and a stable population of a few hundred with German ethnic background is estimated to have lived in the city since then. This paper is based on qualitative analysis of 30 oral history interviews from among the self-defined German minority. It pays close attention to historical context, urban milieu, and salient narratives of identity as shaping forces, which include the suppression of German culture under Communism, prevalent intermarriage between Germans and Poles, and the city’s qualified reinvention as “multicultural” after Polish independence in 1989. Together with the group’s relatively small numbers, these narratives play out in their hybrid approach to ethnicity, often invoking blended cultural practices or the ambiguous geographical status of the Silesian region, to avoid choosing between “national” antipodes of “German” and “Polish.” The results follow Rogers Brubaker’s insight into ethnicity as an essentializing category used to construct groups where individual self-perception may differ; and the concept of “national indifference,” previously applied to rural populations. It also suggests we might better approach circumscribed “minority” identities such as these, by seeing them as a form of “sub-culture.”     

R.S. Thomas: Ministering Otherness

This article is built around a deeply personal `response to text' –of a poem in response to a poem, where both deal with notions of identity. For myself, writing poetry is a cathartic (though infrequent) source of resolution; a space subject to different constraints from those present in the production of analytic scholarship. A consideration of the broader ideological matrix at work behind the poems suggests links between nationhood and language, class and religion, private and public identity, history and politics. Vast subjects, explored but briefly in the thoughts and notes produced for this article as `background' to the story of the poem cited at the end. For legal and political theory it is a reminder of the delicate interstices of influences traversed in any assertion concerning broad policy. As `scholar' I am constrained in the provision of any further assessment of my own process as `poet': what is provided attempts honesty. This revised version was published online in August 2006 with corrections to the Cover Date.     

The use of material culture to establish the ethnic identity of victims in genocide investigations: a validation study from the American Southwest*

Successful prosecution of genocide requires that the victims constitute one of four protected groups: national, religious, ethnic, or racial. Establishing victim identity in prior trials has relied on positive identification of decedents, been largely presumptive, or was based on untested methodology. This report details a validation study of one untested method: the use of material culture in establishing ethnic identity. Classes of clothing and personal effects were scored on 3,430 individuals of known Hispanic or White ancestry from autopsy records in New Mexico. Significant differences were seen in evidence of language, nationality, and religious affiliation between the two groups, as well as clothing types and currency. Predictive models used to estimate ethnic identity in random, blind subsets produced an overall accuracy of 81.5% and estimates of 61-98% in specific subsets. Results suggest material culture, when present, can provide reliable evidence of ethnic affinity in genocide investigations.     

Assessing Cumulative Disadvantage against Minority Female Defendants in State Courts

Abstract

Prior sentencing research, especially research on cumulative disadvantage, has mainly focused on the treatment of male defendants. Little attention has been paid to female defendants, particularly minority female defendants. Drawing on the selective chivalry, evil women, and focal concerns perspectives and using data from the 1990–2009 State Court Processing Statistics (SCPS), this paper investigates the impact of race/ethnicity for female defendants across individual and successive stages in the sentencing process. The results indicate that ethnicity does not operate via indirect or direct pathways, and therefore no evidence of cumulative disadvantage against Hispanic female defendants was detected. The results, however, do suggest that race operates through direct and indirect pathways to cause more punitive sentencing outcomes for Black female defendants compared to White female defendants, thus providing evidence of cumulative disadvantage against Black female defendants. Theoretical, research, and policy implications are discussed.     

The age factor in language practices and attitudes: continuity and change in Ukraine's bilingualism

This article analyzes inter-cohort differences and intra-cohort changes in language proficiencies, use patterns and attitudes in a society undergoing a radical political and cultural transformation. My analysis focuses on Ukraine, a country with an asymmetrical bilingualism where the new independent state mildly promotes the titular language but the formerly dominant Russian maintains an active presence in most social domains and individual repertoires. While confirming earlier findings on the small scale of age differences, this study detects the end of the inter-cohort shift toward Russian. Another important finding is that the apparent continuity with a slow drift toward the titular language in Ukraine as a whole conceals two radically different developments in the two geographical “halves” of the country. The study demonstrates an advantage of combining a synchronic analysis of inter-cohort differences with a diachronic analysis of intra-cohort changes.     

‘Belmopan. A New Capital for a New Nation’ State,Nation and Ethnicity at the Time of Independence

In Belize, a project for building a new capital emerged in the early 1960s, just after the ravages of Hurricane Hattie, which had destroyed much of the colonial capital, Belize City. According to the common narrative, Belmopan was the answer to a natural threat. But this article will show that it was also a political strategy, intended to give the country a new, modern face, the symbol of a young nation on the road to independence (1981). One of the issues of this post-colonial state is the definition of a national ‘us’ and the place of ethnic groups inherited from the British colonial administration's policy of ‘divide and rule’. The article shows that the politicisation of ethnicity entails neither its integration in the state nor its institutionalisation by the parties, but rather the emergence of ‘citizenship from below’.