LETTERS

正Now in my 60s,I am starting to think seriously about where I’m going to spend my later years.I do not personally oppose living in a nursing home when I’m too old to take care of myself.My children treat me very well and I enjoy the time we spend together.But they have lives of their own,while I have a life of my own.I don’t have the heart to expect them to look after me,as they are already occupied with     

Intergenerational transmission of longevity is not affected by other familial factors: evidence from 16,905 Dutch families from Zeeland, 1812-1962

ABSTRACT

Studies have shown that long-lived individuals seem to pass their survival advantage on to their offspring. Offspring of long-lived parents had a lifelong survival advantage over individuals without long-lived parents, making them more likely to become long-lived themselves. We test whether the survival advantage enjoyed by offspring of long-lived individuals is explained by environmental factors. 101,577 individuals from 16,905 families in the 1812–1886 Zeeland cohort were followed over time. To prevent that certain families were overrepresented in our data, disjoint family trees were selected. Offspring was included if the age at death of both parents was known. Our analyses show that multiple familial resources are associated with survival within the first 5 years of life, with stronger maternal than paternal effects. However, between ages 5 and 100 both parents contribute equally to offspring’s survival chances. After age 5, offspring of long-lived fathers and long-lived mothers had a 16-19% lower chance of dying at any given point in time than individuals without long-lived parents. This survival advantage is most likely genetic in nature, as it could not be explained by other, tested familial resources and is transmitted equally by fathers and mothers.     

Overcoming the division bloc and its limitations: a Gramscian approach to South Korean social formation

Abstract

Colonialism affects post-colonial social formations in a variety of ways. Japanese colonial rule had a far-reaching influence on South Korean post-colonial social formation. Most legacies of colonialism diminished as time went by, but one legacy of colonialism continued or even increased its effects on the South Korean political economy from the 1960s – namely, the division of Korea. This article provides an alternative Gramscian approach to the analysis of the social formation of South Korea, with due consideration of the division of the peninsula. For that purpose, it introduces the concept of a division bloc, adapting Gramsci’s concept of a historical bloc to develop an analysis of a social formation that is unique to South Korea. Then, I explicate the two events that have been most damaging for the division bloc – the 1997 economic crisis and the 1998–2007 inter-Korean reconciliation – describing them as an organic crisis and a hegemonic project, respectively. Following this, I present reasons why the counter-hegemonic efforts of liberal nationalists to overcome the division bloc failed.     

发达国家治理历史虚无主义的实践与启示

近年来,历史虚无主义在发达国家政治生活和舆论空间时有体现,成为不和谐因素,引起了执政当局的高度关注。为了维护意识形态安全和国家安定团结,发达国家不遗余力治理历史虚无主义,在政界、学界和新闻工作中始终强调历史清醒和"政治正确",树立底线意识;加强青少年爱国主义教育,强化历史观塑造;通过立法和司法实践,维护历史共识和民族英雄声誉;着力治理网络舆论,源头防范网络历史虚无主义。发达国家治理历史虚无主义的实践是维护资产阶级政治统治的重要举措,存在典型的"单向度思维"和不可避免的局限性,采取的一些做法对当前我国反对历史虚无主义,具有一定的借鉴意义和参考价值。     

The Self-salvation of Capitalist Society——Giddens' Criticism of Historical Materialism and the Third Way

Giddens fully absorbs the Marx's capitalism critical theory of capital criticism as the core by including Marx in historical framework of late modernity. Based on fracture of modernity, Giddens criticizes historical materialism and develops structural theory of understanding of the developed capitalist society. Thereby, Giddens shows the current status of modernity: pluralistic structure and high risk of society dominated by the forces of globalization. According to the principle, Giddens proposes “the third way” as self-salvation of capitalist society: adhere to the ideals of socialism, beyond the traditional opposition of government and market, making full use of the balance between state and market to build a society of positive welfare. Laying aside political label of “the third way”, the exploration of the balance between government and market is of great practical significance for China to promote the balance between government and market, and to manage the challenge of globalization. However, the position of Postmodernism indicates that Giddens criticism of Marx's historical materialism is a failure undoubtedly.     

中国共产党依法治国的历史经验

中国共产党早在根据地时期就在探索如何通过法律管理国家了。本文从六个方面总结了中国共产党依法治国的历史经验，即明确依法治国的战略定位、正确处理法治与人治的关系、处理好加强党的领导与维护法律权威的关系、处理好改革与法治的关系、建设法治文化、坚持从严治党。     

Marginalisation or legitimation? Mainstream party positioning on immigration and support for radical right parties

Abstract

Does mainstream party positioning contribute to marginalising or legitimising niche party positions? This article argues that voter perceptions of the legitimacy and credibility of niche party positions play a role in individuals’ propensity to vote for niche parties. It finds that the adoption of more restrictive immigration positions by mainstream parties increases the likelihood that those people who do not recognise the issue competence of radical right parties on immigration will vote radical right. However, for individuals who already perceive the radical right to be competent on immigration, mainstream party adoption of more restrictive immigration positions has no effect on propensity to vote radical right. In addition, the increase in the propensity of individuals to vote radical right is predominantly a function of mainstream left parties adopting more restrictive immigration positions. These results imply that mainstream parties risk fuelling radical right party support by adopting more restrictive immigration positions.     

Mobile pastoralism a century apart: continuity and change in south-eastern Kazakhstan, 1910 and 2012

ABSTRACT

This article challenges the ahistorical figure of the ‘steppe nomad’ by presenting some of the main characteristics of Kazakh nomadic pastoralism, which vary widely in time and space. It compares two ethnographic studies conducted a century apart in the same place in south-eastern Kazakhstan: a statistical survey from 1910 and an account of a transhumance in which the author took part in June 2012. Sedentary pastoralism now prevails in Kazakhstan, but a system of seasonal pastures endures in some areas. In Ra?ymbek District (Almaty Province), vertical nomadism takes advantage of the altitudinal variations of vegetation and climate. This article demonstrates both the continuity of nomadic routes despite successive crises during the twentieth century, and considers the overall change from quasi-nomadism to quasi-sedentarism. This comparison a century apart also fosters dialogue between history and social anthropology through a dual synchronic approach, seeking to restore historicity to our understanding of pastoral nomadism.     

Risk Factors and Pathways to Imprisonment among Incarcerated Women in Victoria, 1860–1920

Criminological studies have found that men’s and women’s pathways to imprisonment differ, with risk factors such as substance abuse, mental illness, socioeconomic circumstances and past victimisation more strongly associated with female prisoners. However, limited quantitative or longitudinal research exists on how the risk factors associated with female offending may have shifted over time. This article investigates the criminal careers and pathways to imprisonment of 6,042 women incarcerated in Victoria between 1860 and 1920, and the risk factors associated with subsequent recidivism. The findings suggest that, while many of today’s risk factors were present historically, there have been notable shifts across time.     

科学客观性的历史建构--科学哲学视域中的历史认识论

在尼采的视角主义和福柯的主体解释学等欧陆哲学的影响下,历史认识论结合观念史、思想史和文化史的历史语境,考察了科学客观性的概念的历史建构过程,加深了人们对科学实践的复杂性的认识,并为科学哲学在新世纪的发展提供了诸多有价值的启示。