Comparing trends in infanticides in 28 countries, 1960–2009

The term ‘infanticide’ refers to the homicide of a child younger than one year old. In this article, we describe infanticide trends in 28 industrialized countries between 1960 and 2009. The analysis is based on the cause of death data from the WHO Mortality Database and national materials. The purpose is to compare those trends in all these 28 countries not to compare countries per se. Cause of death statistics are based on ICD classification. During the review period, ICD classification changed three times. In addition to describing infanticide trends, we will analyse the impact of those changes on statistical infanticide levels, to be sure that changes in trends could be seen as real, not statistical artefacts. According to our analysis, the change from ICD-7 to ICD-9 in 1968–1970 seems to have had some impact on registered infanticide mortality levels in three of the studied countries. In other countries, the changes did not have any general impact on registered infanticide levels. During the period, infanticide rates decreased in almost all European countries, and increased or were stable in most non-European industrialized countries. Even in Europe, there were significant differences in the decreasing trend between countries. We also found some structural variation behind the trend figures, which raised the question of whether the aggregated infanticide levels really describe an identical phenomenon in different countries.     

中国梦视角下大学生有效政治参与的途径研究

大学生有效政治参与是我国公民政治参与的重要组成部分,对实现中国梦具有重要意义。当前我国大学生有效政治参与仍存在不平衡性、实用主义等现实问题,通过发挥国家调控、学校引领、个人自律等方面的力量,解决大学生有效政治参与存在的现实问题,为实现中国梦尽一份力。     

中国特色社会主义理论体系的特性分析

中国特色社会主义理论作为马克思主义中国化第二次飞跃所产生的一项重要理论成果,是指导我国社会主义现代化建设的行动指南。十一届三中全会到十八大的胜利召开,中国特色社会主义理论体系经历了一个不断发展和创新的过程。具有中国特色的社会主义理论体系本身的特性主要有:鲜明的阶级民族性、紧密的历史连续性、严密的结构整体性、鲜活的现实时代性和灵活的发展创新性。这个体系是坚持中国特色社会主义制度,走中国特色社会主义道路,最终实现中国特色社会主义的行动指南。     

Restorative justice in the aftermath of politically-motivated violence: the Basque experience

ABSTRACT

An emerging body of literature discusses how restorative justice can contribute to the response to terrorism. This paper expresses concerns about the uncritical acceptance of many orthodox assumptions about terrorism inherent in the search for a “restorative response” to terrorism. When restorative justice embraces the label “terrorism” in what appears to be a politically neutral sense, rather than opening up a critical discussion of realities of political violence and the factors that had propelled it, it may form part of the efforts designed to inculcate “truths” that help control political dissent. With its key aspiration being to restore a presumed healthy order disrupted by terrorist offences, restorative justice may be enlisted to help entrench social relations that led to the violence in the first place. The paper illustrates this danger by examining attempts to use restorative justice techniques by Spanish authorities in the aftermath of ETA or Euskadi Ta Askatasuna (“Basque Homeland and Freedom”) violence. It is argued that rather than searching for a “restorative response” to terrorism, a more adequate framework for restorative justice in the aftermath of politically motivated violence may be found within broader projects of reparation for historical injustices, remembering and political reconciliation.     

Life,reason and history: reading Georges Canguilhem today

This paper outline some of the central feature of the approach to historical epistemology developed by Georges Canguilhem and argues for their contemporary significance in relation to recent changes in the life sciences. It develops this in relation to three lines of enquiry.The first concerns the specific characteristics of scientific reason.The second conerns the relations betweeen knowledge of life and life itself.The third concerns the role that historical work on scientific reason can play within contemporary critical thought.In each area it proposes some developments of Canguilhem's approach, and illustrates this with examples from biology,medicine and psychology.     

日汉外来语历史发展及介入方式比较研究

外来语是不同语言文化接触的必然产物,也是不同民族间交流来往的见证.日汉两民族在与外族交往的过程中,或直接借词或通过译词的方式接收外来词,逐渐形成了现在的词汇体系.文章对日汉外来语的历史发展和吸收方式进行对比分析和研究,找出二者之间存在的异同,为日汉外来语的研究提供参考.     

Digging up Spain's past: consequences of truth and reconciliation

Over the last decade the issue of transitional justice has attracted considerable media and academic attention. Diverse countries including such high profile cases as Chile, South Africa and the former East Germany have attempted to grapple with the complex question of how to respond to human rights abuses committed under a previous regime. Transitional justice generally surfaces as an issue during democratic transition. It is less common for this issue of past human rights abuses to be raised when democratic transition has been completed and democracy is fully consolidated. The subject of this article, however, is Spain, where the human rights abuses committed during the 1936–39 civil war, and the long Francoist dictatorship that followed, have only recently come to the fore, a full quarter of a century after the transition to democracy. The article argues that the current struggle to recover the bodies of the disappeared, and their historical memory, represents a significant case which not only provides new insights into the particular democratization process in Spain but also provides more general lessons for other countries grappling with similar problems.     

Critical terrorism studies: an activist scholar perspective

This thematic analysis examines the applicability of Gustavo Correa's constructs of horizontal and vertical honour with regard to prestige as reflected in 21 statements by Osama Bin Laden (OBL) between 2002 and 2008. The relevance of Correa's theory pivots upon whether the individual is considered as the primary locus of honour, as Correa seemed to imply. There was limited support and substantial disconfirming evidence under this condition. Correa's theory appears more applicable to honour when the Ummah rather than OBL's person is considered as the primary locus of honour, with the individual's prestige a derivative of group membership. Under this condition, supported hypotheses derived from the theory include honour being rooted in divinity; vertical and horizontal aspects of honour being mutually constitutive; vertical honour being established with the creation of the Ummah through rank (insofar as the Ummah is presumed precedent above all non-Muslims), competition (including warfare) and functioning as an ideology hierarchically differentiating Muslims from non-Muslims; horizontal honour being gendered (with domination by non-Muslims situating the Ummah in a feminised position). A notable limitation of the theory is that it does not predict or account for the geospatial reification of group honour, whereby the establishment, defence, violation and exoneration of Islamic honour is discussed in terms of establishment, defence, invasion and forceful expulsion of non-Muslims from Islamic territory. Implications of honour are discussed with regard to the Islamist geospatial dichotomy of Islamic versus non-Islamic territories, efforts to encourage disengagement from terrorism and de-radicalisation within non-Islamic settings, legitimisation of complex phenomena such as jihad or suicide bombing according to frameworks of martyrdom and realistic efforts to win hearts and minds within the Islamic world.     

司法假定理论基础的学科交叉透视

司法假定是法官在裁判过程中作出初步判断的基本思维方式,本质上为法官职业判断能力的体现.以司法假定问题为导向来聚合人文社会科学中的相关理论,各理论所采取的见解与态度给司法假定的理论基础研究带来有益启示.通过法学、心理学、哲学、经济学、历史社会学等多学科沟通意义上的描述及评价,就可很好地把握透视司法假定的理论来源.     

马克思历史唯物主义实践观及其中国化进程

马克思使辩证法走向历史的深处,以实践观更新了以往哲学家观察历史和现实的方式,指出社会存在决定社会意识。历史唯物主义对中国知识界的思想启蒙,更新了中国人的政治观念,形成了百余年来中国社会发展的生动图景。改革开放为中国社会发展提供了新的历史契机,形成了灵活运用历史唯物主义的实践自觉。推动改革进一步走向深入,必须深入研究历史唯物主义实践观及其中国化进程,形成与当今中国经济和政治发展相适应的文化气象,这是推动中国改革的实际需要,也是在新的时代条件下实现中国梦的必由之路。