Party identity change in post-communist politics: the cases of the successor parties in Hungary, Poland and Russia

In recent years much has been written on the communist successor parties. Although much of the existent work focuses on the electoral performance of these parties or has described, in great detail, the development of single parties, this paper evaluates the utility of theories of party identity change in application to the successor parties. As an initial exploration we investigate the successor parties' programs before and after the initial competitive parliamentary elections in Hungary (in 1990), Poland (in 1991) and Russia (in 1993) to determine the extent to which poor electoral performance in initial competitive elections compelled the successor parties to alter their political identities.     

Secular spaces and religious representations: reading the headscarf debate in Turkey as citizenship politics

Although in recent years there has been a relaxing attitude in Turkey towards wearing headscarf in the public sphere, the controversy surrounding the visibility and use of the headscarf has often been read through modernity/tradition dichotomy which sees the use of headscarf by women as a threat to modernity by religious subjectivities. The principal reason for this reading is that the citizenship regime in Turkey has not been simply about defining a framework of membership to a political community but rather has been used to construct modern subjectivity. This article attempts to dislocate the headscarf controversy from this dichotomous reading by moving it into the larger framework of citizenship politics. It argues that instead of interpreting the growing visibility of the headscarf within the public sphere that pits modernity against tradition, we need instead to identify the wearing of the headscarf as a specific ‘act of citizenship’ that challenges dominant citizenship practices.     

论爆炸现场的救援和身份认证——以恐怖主义爆炸袭击为背景

恐怖主义是威胁当今世界和平的一个重要因素,目前恐怖活动在全球有愈演愈烈的趋势;我国在新世纪也同样面临恐怖袭击的威胁。爆炸手段是恐怖分子发动袭击的主要手段,爆炸现场的救援和身份认证是各国应对恐怖袭击的难题。本文介绍了恐怖主义爆炸案件的概念,分析了恐怖主义爆炸袭击常用的手段和现场的特点,借鉴以色列的经验,论述了现场救援和身份认证的程序和步骤。     

How much is citizenship worth? The case of Kyrgyzstani migrants in Kazakhstan and Russia

In the past few decades, political membership has become more complex, for example, through the proliferation of dual and multiple citizenships. Some scholars argue that, as a result, state membership may have become less relevant to individuals. In the same vein, our article argues that Kyrgyzstani migrants working in Russia and Kazakhstan have developed a pragmatic approach to citizenship. This case study, which builds upon in-depth interviews conducted in April and May 2008, is pertinent for several reasons. Labor migration from Kyrgyzstan has surged in recent years and is radically affecting the country's economy, society, and polity. Besides, Kyrgyzstan, Kazakhstan, and Russia have been separate political units for less than two decades; transnational practices and attitudes are thus not new. Our results show that for Kyrgyzstani migrants in Russia and Kazakhstan, citizenship is mainly defined in terms of concrete, short-term benefits. They have difficulties formulating what it means to be a citizen beyond the expression of a vague patriotic support. Those who have naturalized, mostly in Russia, do it for convenience purposes without attaching much affective meaning to it. Most see their stay as temporary (particularly in Kazakhstan), are not engaged in diasporic organizations or activities, and are estranged from the politics of both their home and host country.     

The politics of affective citizenship: from Blair to Obama

Politicians have long mobilised emotion in order to gain voters' support. However, this article argues that the politics of affect is also implicated in how citizens' identities, rights and entitlements are constructed. Examples are drawn from the positions of UK, US, Canadian and Australian politicians, including Tony Blair, David Cameron, Kevin Rudd and Barack Obama. Emotions analysed include love, fear, anxiety, empathy and hope. The article argues for the importance of a concept of ‘affective citizenship’ which explores (a) which intimate emotional relationships between citizens are endorsed and recognised by governments in personal life and (b) how citizens are also encouraged to feel about others and themselves in broader, more public domains. It focuses on issues of sexuality, gender, race and religion, and argues that the politics of affect has major implications for determining who has full citizenship rights. The Global Financial Crisis has also seen the development of an ‘emotional regime’ in which issues of economic security are increasingly influencing constructions of citizenship.     

论德川身份等级制中的“差别”现象

德川身份等级制既是统治秩序,又是职业体系。由于其在政治与经济领域、权力与财富领域的二元分离,使士、农、工、商四个等级间的差别与各等级内部的差别呈现出各不相同的特点。德川身份等级制具有浓厚的封建色彩,严重禁锢了人们的思想和行为,但它内部却酝酿着有利于社会发展的积极因素。     

National unity and reconciliation in Rwanda: A flawed approach?

This article examines the Rwandan government's national unity and reconciliation policy and one of its key elements, the National Unity and Reconciliation Commission (NURC). It contends that while the NURC potentially represents an innovative model that other post-conflict societies could adapt and use, the central premise on which both the commission and the government's broader national unity and reconciliation policy are based is critically flawed. The unity that they are endeavouring to achieve, as a vehicle for reconciliation, relies upon a negation of ethnicity – a core component of the 1994 genocide – and hence does not allow for an open and honest engagement with the past. The problem is further compounded by the government's attitude towards the prosecution of crimes committed by the Rwandan Patriotic Front (RPF), which not only demonstrates that ethnicity remains highly significant but also underscores the incomplete and partial way in which the past is being addressed.     

当代文学女性创伤叙事的三个维度

女性创伤叙事具有独特而重要的价值。作为文化记忆的创伤、作为认同困境的创伤和作为个体体验的创伤是当代女性创伤叙事的基本图景。那些具有大事件性质的“缠绕式”的创伤是历史的骨架和关节;历史演进中各种新的创伤是具有时代症候的特质呈现;历史和时代之外的个人创伤构成历史骨架之外的血肉和脉络。当代文学的女性创伤叙事呈现出三个可能的维度,从女性创伤出发,又超脱出性别的界限,将女性创伤叙事的视野和层次提升到两性、国民甚至人类的高度,形成一种现实主义的人文情怀,显现出更为广阔的形态。     

走出“共犯与身份”的教义学迷思:“主从犯体系”下身份要素的再定位

我国"主从犯体系"不同于德日区分制体系,主要表现为作用分类法与分工分类法具有实质差异、主犯判断与正犯评价存在根本区别。在欠缺身份犯总则性规定的前提下,不宜直接运用德日区分制体系下的"共犯与身份"理论来解决相关问题,而应当对其进行中国语境的转化。据此,"违法的连带性"应转换为"违法的共同性","责任的个别化"应蜕变为对"不法程度"及责任要素的双重评价。故而,在"主从犯体系"下,身份的作用仅限于两点:一是在整体上或共同违法意义上作为犯罪构成要件,从而在非身份者与身份者实施的共同犯罪中,身份者未必都是主犯,也可以是从犯或胁从犯;二是在归责意义上,非身份者的责任在同等条件下相对于身份者会有所克减。     

THE FUNNY SIDE OF DRUG DEALING: RISK,HUMOR, AND NARRATIVE IDENTITY

In this study, we explore the role humor plays in the narrated identities of drug dealers, in their negotiation of the threat of formal punishment, and in their cultural membership and authority. By drawing from interview and observation data gathered from 33 active drug dealers residing in St. Louis, Missouri, we find that humor facilitates identity work among illicit drug dealers in several ways. Humor is an important symbolic boundary marker distinguishing dealers from others they consider “stupid” or less circumspect. It also indicates dealers’ identities as “smart” and simultaneously establishes and validates their subcultural authority and membership in the symbolic group of “smart” dealers. Furthermore, drug dealers use denigrating humor in their narratives to distance their former and virtual identities from their present identities. Finally, humor also reduces dealers’ perceptions of the threats posed by police and potential snitches by casting dealers’ present identities and former reactions to the threat of punishment in a positive light. We conclude by discussing implications for narrative criminology, extant humor research, and current understanding of symbolic boundaries, identity work, and deterrence.