Two-dimensional metric comparison between dynamic bare and sock-clad footprints for its forensic implications – A pilot study

Footprints may be present at crime scenes as physical evidence. This pilot study compares two-dimensional measurements of bare and sock-clad footprints to determine if significant differences or similarities exist. Dynamic footprints were collected from 30 males and 20 females between the ages of 20 and 61?years old (mean of 28.2?years) using the Identicator Inkless Shoe Print Model LE 25P system. A midgait protocol was employed for obtaining footprints. The fifth and sixth footprint of gait were collected for the right and left foot, respectively, in both sock-clad and barefoot trials. The footprint measurements between sock-clad and bare footprints were compared. The results did not indicate any significant difference (p?>?.05) between bare and sock-clad foot length measurements for right or left feet. Significant differences were seen for the width measurements between bare and sock-clad footprints. These findings have forensic implications, particularly in criminal cases where it is unclear if a footprint impression is from a sock-clad foot or a bare foot. This study shows that such a determination is generally not necessary when utilizing two-dimensional measurements for length comparison between a bare and sock-clad footprint. However, if width measurements are being evaluated, the distinction between bare and sock-clad footprints should be considered.     

关于“三股势力”的现状及对我国安全影响的分析

近年来,“三股势力”即民族分裂势力、宗教极端势力、暴力恐怖势力相互渗透,彼此勾结,在我国活动猖獗,在行动上日益显示出暴力化、恐怖化色彩及本质．对我国政治稳定、民族团结、国家统一和经济安全等各个方面构成了严重威胁和现实危害。我国必须采取严密的防范措施,严厉打击“三股势力”的犯罪活动。     

马克思关于人是人的最高本质思想及其当代启示

马克思关于人是人的最高本质的思想包含三个维度:人是自然存在物、类存在物、社会存在物.马克思主张通过从对宗教的批判上升到对现实世界的批判,条件成熟时进行彻底的无产阶级革命,实现人的本质复归.马克思关于人是人的最高本质的思想在当代对人的本质复归的途径、过程以及如何看待人的自然性和社会性、人的全面发展和人的本质复归的关系具有现实的启示意义.     

性别分层的法律蕴涵

性别不平等、性别歧视、女人的隐而不见性,都深深地根植于社会结构之中,深受财富、威望和权力之影响。当社会发生变化之时,一切都在改变。人类的性包含了很多社会、文化、历史因素的,性正是被这些因素所构建、所塑就的。自宋至清,无论是寡妇、女儿还是妾的财产继承权都不可和男子的继承权相提并论、同日而语,这俨然是性别在财产方面的一种分层。性别暴力是一种男性支配的表现,不是天生的性欲,当一个文化贬抑女性化特质时,男性就会借由性别暴力和其他形式的支配来贬抑女性。性法律是性分层和性迫害最强有力的根据。因此,性别在法律上得以分层,并成为性别不平等、性别压迫的来源、媒介甚至工具,尽管这种分层是不完全的。     

“程序公正感受”研究及其启示

从 #" 世纪 ’" 年代开始,西方学者对程序公正的研究从伦理哲学分析转向社会心理学分析,试图揭示程序公正的心理规律。研究发现：程序公正的要素并没有绝对标准,具有一定的情境敏感性;不过,程序公正在促进人们接受法律、法律决定和从事积极行为等方面具有比结果公正更为重要的地位,这种现象甚至具有跨越文化、种族、性别的普遍性。为了对此进行解释,西方学者提出了发言权理论、团体价值理论、人际关系理论和公正启发理论等模式,各自都具有一定的解释力。不过,程序公正也有可能成为社会权威转移真实矛盾“欺骗”社会成员的统治策略。对于转型期的我国,程序公正感受研究带给我们的不是其具体的结论,而是告诉我们,研究公正问题时,应当抛开宏大话语,努力探寻中国人心目中的公正观。     

“有权不可任性”的政治意蕴初探--兼谈学习《政府工作报告》

“大道至简,有权不可任性”是李克强总理在作《政府工作报告》时的幽默表述,这不仅是一句流行的话语,更是建设现代政府的宣言,有着深刻的政治意蕴。从宏观上讲,“有权不可任性”要求优化政府职能,实行简政放权;从中观上讲,“有权不可任性”就是建立健全科学合理的政绩考核体系;从微观上讲,“有权不可任性”要求党员干部树立并践行正确的权力观。     

Appropriating Nature in Crisis-ridden Greece: Deepening Neoliberal Capitalism,Part 2

This is the second paper in a two-paper series in which we present how the ongoing crisis in Greece has been used to accelerate the neoliberal restructuring of Greece with serious implications for the appropriation of nature. In this paper we focus specifically on particular aspects of the austerity programs that relate to natural resources and natural conditions. We examine changes to the business environment and ongoing privatization schemes to show how the Greek austerity programs benefited private capital with significant concessions of natural resources. By discussing relevant specific cases, we concretely show how austerity programs have had far-reaching adverse consequences for the living conditions of working people and their access to natural resources.     

陈云党风建设思想及其当代启示

老一辈革命家陈云,是社会主义建设时期党和国家的主要领导人之一,对党风问题有着深刻的认识,做出过重要的论述。他强调学习马列主义的重要性,因为马列主义决定了广大党员的世界观和人生观。他告诫党,如果不坚持密切联系群众,党就是＂光杆子＂,一定失败。他认为批评与自我批评是党的一件武器,可以及时发现问题,可以避免小错酿成大错。他主张坚持民主集中制,我党既是＂最有纪律的＂,也是＂最讲民主、最讲自由的＂。这些论述值得今天的领导认真学习,深入领会。