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91.
Abstract

While comprehensive studies on UN peacebuilding assert that ‘learning has not … been one of the strengths of the United Nations’ (Chesterman 2004, p.256), research so far has largely ignored the UN's institutional infrastructure for learning. This essay seeks to contribute to closing this gap by surveying the evolution of the UN's learning infrastructure from the early 1990s to the present. Despite some progress in recent years, the lack of resources, coordination and political will means that turning the UN bureaucracy into a learning organization is unfinished business at best. Rather than focusing all attention on the new Peacebuilding Commission, policymakers and researchers alike should invest additional resources in analysing and strengthening the learning capacity of the UN peacebuilding apparatus.  相似文献   
92.
ABSTRACT

After more than fifty years of conflict, in 2016 a peace agreement was signed by the Colombian government and the leftist group FARC. The agreement created important opportunities for addressing historical inequalities. However, some of the aspirations of the peace agreement may be too ambitious and generate expectations that exceed the capacities of existing state institutions. In addition, there has been opposition by political and social actors. This article examines the challenges to building a comprehensive and inclusive social contract through the lens of two ‘core conflict issues’: land, and illicit crops and the drug trade.  相似文献   
93.
运动式治理是观察中国政府与政治独特运作逻辑的一把“金钥匙”,缘起于中国历史上的权威主义文化与帝国动员实践。在革命时代,权威主义文化得以再生延续,改革开放后,该文化也并没有彻底消散,而是以后权威主义文化形态继续存在。运动式治理与政府的过程学习之间一直在互相调适,随着政府的过程学习不断深入,运动式治理未来的发展趋向也呈现两种形态:或者融化在常规治理体系中,成为常规治理体系的有机组成部分,或者成为常规治理体系的凸状顽疾。在国家致力于治理现代化与治理能力提升的时代背景下,运动式治理是国家治理结构与内容中无法忽视的重要组成部分,如何规避运动式治理的诸多弊端,使运动式治理的优势充分彰显,未来实践容纳式治理、聚拢且构筑权威资源(法理型合法性)等不失为一种新的尝试与探索。  相似文献   
94.
ABSTRACT

This article explores how local resilience is realised in post-conflict reconstruction, by examining the redevelopment of Buddhist institutions in Cambodia. It firstly proposes three forms of resilience that were significant in the local level peacebuilding practice in the country – recovery, maintenance and transformation – and examines the process by which each form of resilience was materialised from the perspectives of local communities. Moreover, this study highlights two factors that determined the development of local resilience: ontological security and local leadership structure. Based on the empirical findings, this study discusses the conceptual and theoretical implications of such elements of resilient peacebuilding.  相似文献   
95.
基层党建引领社会治理的研究主要侧重结构功能主义、治理与善治两种视角,而政党和社会的二元结构构成了基层社区治理转型的逻辑。基层社会存在着政党、政府与社会三重力量,基于整合这三种力量的思考,建构“结构-能力”的包容性耦合框架,契合中国的制度环境。基层党建引领社会治理的包容性耦合是一个过程,需要通过党建“引领”实现多元主体纵横结构的包容性耦合,并同步实现政党执政能力、政府服务能力和社会自治能力的聚合提升。  相似文献   
96.
Abstract

This article explores how mutually productive intersections between religion and governance constitute international political order in sub-Saharan settings. Asking ‘who governs’, I propose religion–governance entanglement as a means of analysing these intersections and rethinking governance, order and religion in Africa. Existing literatures typically characterise the public reliance on religious actors and institutions as being part of a uniquely ‘post-secular’ moment in contemporary world politics or a wider ‘post-Westphalian’ shift in modern governance. Enduring dynamics between postcolonial states and the Global North problematise these framings. In sub-Saharan Africa, religion has a protracted history in postcolonial hybrid governance, overlapping the regional presence of international non-govermental organisations following decolonisation. Using the example of South Sudan, I build on recent analyses of religious-political activities that leave their collective implications under-theorised.  相似文献   
97.
RUTH D. PETERSON 《犯罪学》2017,55(2):245-272
This address has a twofold purpose. First, as the first African American to serve as president of the American Society of Criminology (ASC), I celebrate the contributions of scholars of color to the study of crime and criminal justice and to the ASC. I do so by pointing out the accomplishments of several African American scholars whose contributions are numerous and exemplary. I also emphasize that African Americans are joined in their efforts by scholars of multiple other colors, including, Latinos/as, Native Americans, and Asians. Second, in view of responses to apparent unrest and racial tension in U.S. society that is signaled by lethal violence between police and U.S. residents of color, I offer four recommendations regarding how we might proceed with our research, and report our findings, in ways that improve the likelihood of helping to inform societal debates and policy developments around crime and justice issues. In my conclusion, I encourage the ASC to 1) continue to grow the diversity of its membership and to integrate the research and findings of scholars of color into the mainstream of criminology; and 2) take further steps to conduct research and share findings with diverse audiences to ensure that post‐truth does not become normative regarding crime and justice issues.  相似文献   
98.
99.
ABSTRACT

This article examines the place of transitional justice in peacebuilding by exploring how domestic and international actors frame this relationship and how this, in turn, moulds dynamics of contestation around transitional justice. In the transitional justice literature, contestation is usually framed around an international–domestic dichotomy: transitional justice agendas promoted by external actors confront strategies of instrumental adaptation of transitional justice by domestic elites and the adoption of alternative transitional justice approaches by local actors. Based on an analysis of transitional justice policy-making in the Democratic Republic of the Congo (DRC), this paper proposes that a more multifaceted reading of contestation to transitional justice is needed. In the DRC, both external and domestic actors variously acted as transitional justice promoters and resisters, and their positioning on transitional justice was strongly conditioned by their broader understandings of the nature of the conflict and transitional justice’s role in peacebuilding. It is therefore suggested that contestation of transitional justice does not necessarily reflect a rejection of international approaches to justice, but instead more broadly expresses a lack of agreement on what transitional justice is and what its goals are. The article thus contributes to a broader interrogation of how discourses about the meaning of transitional justice are constructed in practice.  相似文献   
100.
ABSTRACT

In a number of cases, rebel movements that won civil wars transformed into powerful authoritarian political parties that dominated post-war politics. Parties whose origins are as victorious insurgent groups have different legacies and hence different institutional structures and patterns of behaviour than those that originated in breakaway factions of ruling parties, labour unions, non-violent social movements, or identity groups. Unlike classic definitions of political parties, post-rebel parties are not created around the need to win elections but rather as military organizations focused on winning an armed struggle. Key attributes of victorious rebel movements, such as cohesive leadership, discipline, hierarchy, and patterns of military administration of liberated territory, shape post-insurgent political parties and help explain why post-insurgent parties are often strong and authoritarian. This article seeks to identify the mechanisms that link rebel victory in three East African countries (Uganda, Ethiopia, and Rwanda) to post-war authoritarian rule. These processes suggest that how a civil war ends changes the potential for post-war democratization.  相似文献   
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