溺死尸体124例形态学分析

通过对124具溺死尸体的尸体征象出现率的统计分析,以明确哪些尸体征象可以在实际案件中用于确诊生前入水溺死。尤其对水中腐败尸体因腐败导致一些尸体征象消失,常难以确诊溺死。溺死腐败尸体左右心肌及心内膜颜色存在差异,对确诊溺死具有重要价值。     

商业受贿罪主体拓展的论理分析——以国家工作人员的界定为视角

商业受贿罪在我国刑法史上,经历了从无到有,逐渐从受贿罪中分离出来,并趋于逐步完善的过程.刑法第93条将国有公司、企业中从事公务的人员以及受国有公司、企业委派到非国有公司、企业中从事公务的人员列入国家工作人员的范围,实属不当.这些人员构成受贿的,应按照商业受贿罪定罪处罚,即使是国家机关工作人员,如果被委派到国有公司、企业或者其他单位,只要从事的是商业活动,有受贿行为的,同样应按照商业受贿罪论处.     

浅论我国行政垄断的分类

破除行政垄断、消除市场的人为分割是建立社会主义市场经济体制的前提。行政垄断的分类方法是否科学,直接影响对解决办法的研究。要从法律上寻找行政垄断的规制途径,首先要以法学理论对行政垄断进行科学的分类。     

两岸授权民间团体的协议行为研究

两岸协议行为是国家统一前,两岸特定民间团体接受官方授权或者委托,就解决两岸交往中衍生的具体问题进行商谈,达成相关协议的法律行为。两岸协议行为的产生有其内在逻辑——它源于秩序建构之需要,基于一中原则之确立,成于双向需求之均衡,在形式上具有民间性、事务性、功能性的特点。两岸法制的差异在很大程度上决定了两岸对协议行为的主体、授权及效力等的不同定位。现阶段,在祖国大陆,两岸协议无论采取何种方式加以实施,都只具有相当于部委规章或最高法院司法解释的效力。台湾当局将两岸协议定位为“准国际条约”、“准行政协定”,是其将两岸关系等同于“准国际关系”的必然结果,这种有悖一个中国原则的政策立场是台湾当局迄今拒绝回归“九二共识”的一个重要原因。     

Poner la cuerpa: The Body as a Site of Reproductive Rights Activism in Peru

The issue of the body is central to feminist theory and activism. This article draws on social movement and performance theory to analyse the role of the body as a site of activism in performances and as a site that is subject to patriarchal and racial oppression. Through embodied activism, feminists reclaim their bodies as a contested site of oppression to reframe the terms of the debate on abortion and demonstrate the possibility for embodied and creative politics to create new, more inclusive forms of activist practices.     

The Body a ‘Double-Edged Sword’? A Qualitative Study on Swedish Female Prisoners' Relationship toward Their Bodies

Our aim was to explore female prisoners' relationship toward their bodies by means of qualitative interviews. We interviewed 14 female prisoners aged 22–53 years. Four were convicted for violent crimes, seven for drug crimes, and three for more than one crime. All of them had been addicted to drugs and the most frequently used drug was amphetamine. To analyse the participants' relationship toward their bodies we used a thematic analysis. The main result encompasses three phenomena: worries about weight, negative emotions toward the body, and negative thoughts about the body. Analyses revealed that the female prisoners' relationship toward their bodies is a changeable process. Our analyses also showed that experience of physical and sexual abuse was a very important factor for understanding these women's relationship toward their bodies.     

股东派生诉讼之比较

我国公司法在吸收了公司法理论最新研究成果并借鉴国外立法经验的基础上确认了股东派生诉讼制度。鉴于其在制度设计上突破了法律的一般规则,因此,我国立法在制度引进与创新过程中,不能对该制度在世界各国和地区的实践之利弊得失熟视无睹,而要在合理借鉴的同时结合我国实际进行深入研究,使得这项制度的移植具有生命力。文章在分析了派生诉讼制度的法理基础,就派生诉讼的主体、约束机制以及激励机制等方面进行了比较研究。     

Quangos—Why Bother Counting Them When Whitehall Can't?

‘Mindless’ empiricism rules in British central government, bolstered by the use of prerogative powers and the absence of any ‘court of appeal’ to insist on definitions and uniformities. This gives arguments about quangos—arm's‐length bodies—a surreal quality. The Cameron coalition has created many new quangos, while claiming a cull. Unless and until Whitehall acquires, or is forced to acquire, better habits of mind, it may be a waste of time for academics and reformers to prepare taxonomies and call for more administrative rationality.     

治安软法的实践效应及完善

治安软法是指原则上没有法律约束力,但有实际效力的警察规范性文件。公安机关适用的软法包括解释性、指令性、宣言性等文件,其根本目的是为了解决安全事件治理中的疑难。治安软法具有积极性和消极性两重实践效应,积极性效应在于,软法进一步完善公安法制,缓解硬法带来的刚性冲突;消极性效应在于,软法引起基层派出所守法的不确定性,甚至是执法的随意性。有效解决的方法是承认治安软法的实际效力,同时对治安软法制定的程序、警察执法权力的规范、责任的认定以及执法的监督等做出详尽规定,才能使治安软法扬长避短地发挥其维护公民安全、公共安全的功能。     

‘Demonstrative Evidence’: A Genealogy of the Racial Iconography of Forensic Art and Illustration

This essay stages a critique of the unacknowledged racialising visual regimes that inform forensic pathologys typical body charts. In order to disclose these unacknowledged regimes, I stage a genealogy of the racialising iconography that continues to shape forensic pathologys visual texts. In drawing attention to the racialising visual conventions that constitute the contemporary production of caucacentric forensic body charts, I attempt to disrupt the scientifico-objective status of these visual artefacts in order to underscore their ideological effects. By focusing on the ontological/epistemological split between the corporeality of native informants and white knowledge workers, I underscore the white medico-legal professions historical transmuting of other bodies into objects of knowledge. I conclude by outlining the discursive effects of presenting forensic pathologys caucacentric body charts as demonstrative evidence within the court of law.This is an extended version of an essay first presented at the Association for the Study of Law, Culture, and the Humanities Conference, Cardozo Law School, New York University, New York, USA, March 2003. My thanks to Peter Goodrich and Penelope Pether for their generous enthusiasm and support.