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41.
Clare Sullivan 《Computer Law & Security Report》2019,35(4):380-397
This article examines the two major international data transfer schemes in existence today – the European Union (EU) model which at present is effectively the General Data Protection Regulation (GDPR), and the Asia-Pacific Economic Cooperation (APEC) Cross Border Privacy Rules system (CBPR), in the context of the Internet of Things (IoT).While IoT data ostensibly relates to things i.e. products and services, it impacts individuals and their data protection and privacy rights, and raises compliance issues for corporations especially in relation to international data flows. The GDPR regulates the processing of personal data of individuals who are EU data subjects including cross border data transfers. As an EU Regulation, the GDPR applies directly as law to EU member nations. The GDPR also has extensive extraterritorial provisions that apply to processing of personal data outside the EU regardless of place of incorporation and geographical area of operation of the data controller/ processor. There are a number of ways that the GDPR enables lawful international transfer of personal data including schemes that are broadly similar to APEC CBPR.APEC CBPR is the other major regional framework regulating transfer of personal data between APEC member nations. It is essentially a voluntary accountability scheme that initially requires acceptance at country level, followed by independent certification by an accountability agent of the organization wishing to join the scheme. APEC CBPR is viewed by many in the United States of America (US) as preferable to the EU approach because CBPR is considered more conducive to business than its counterpart schemes under the GDPR, and therefore is regarded as the scheme most likely to prevail.While there are broad areas of similarity between the EU and APEC approaches to data protection in the context of cross border data transfer, there are also substantial differences. This paper considers the similarities and major differences, and the overall suitability of the two models for the era of the Internet of Things (IoT) in which large amounts of personal data are processed on an on-going basis from connected devices around the world. This is the first time the APEC and GDPR cross-border data schemes have been compared in this way. The paper concludes with the author expressing a view as to which scheme is likely to set the global standard. 相似文献
42.
Since the Cold War the USA has articulated and implemented explicit strategies of democracy promotion. One interesting target of such efforts is Latin America, in part because of the region’s geographic proximity to the USA and of the mixed record of US support for democracy there. This paper examines the impact of the end of the Cold War and the 9/11 episode on the nature, purposes, targets and consequences of US democracy assistance to Latin America. Examining democracy aid allocations, social and political factors and other variables, it traces changes in aid strategies, purposes and recipients generated by these paradigm shifts, and assesses the impact of such assistance on the politics of the region. It concludes with implications of these findings for US democracy promotion policies. 相似文献
43.
Most studies of intergovernmental financial flows in the Russian Federation focus on the federal center’s decision-making in determining the direction of these flows. Anecdotal evidence, however, suggests that regional governments employ a variety of tools and strategies to compete over federal transfers. This study uses data on federal transfers during 2002–2012 to examine the factors associated with the politically sensitive share of such transfers occurring in this period. The key findings highlight the importance of administrative capacity and the value of attracting attention from, as well as cultivating relations with, federal officials for shaping decision-making on the distribution of federal transfers. We discuss some specific strategies used by more successful regional governments in attracting additional federal funds. 相似文献
44.
《Journal of immigrant & refugee studies》2013,11(2):65-88
Abstract Intergenerational/intercultural conflict is a significant stressor in immigrant families that occurs because of differential acculturation between migrant parents and their children. In spite of its negative mental health consequences, few empirically tested interventions address this problem. Strengthening Intergenerational/Intercultural Ties in Immigrant Families (SITIF) is a culturally-sensitive, community based intervention that aims to strengthen the intergenerational relationship. It promotes immigrant parents' emotional awareness and empathy for their children's experiences, cognitive knowledge and understanding of differences between their native and American cultures, and teaches behavioral parenting skills with the objective of enhancing intergenerational intimacy. SITIF was tested with a group of 16 middle class and 14 working class immigrant Chinese parents. Using objective and subjective assessment tools, the findings provide empirical support for SFTiF's effectiveness in enhancing parenting skills and strengthening the inter-generational relationship in immigrant Chinese American families. 相似文献
45.
秦勇 《山西警官高等专科学校学报》2005,13(2):59-60
培养跨文化交际能力是英语教学中必不可少的一环,在教学中,英语教师既要有意识地导入文化学习,又要引导学生自己积极主动地通过谚语、神话、艺术、媒体等学习文化,从而提高跨文化交际能力。同时,教师还要处理好语言学习和文化学习的关系,处理好西方文化和中国文化的关系。 相似文献
46.
企业的短期偿债能力的评价,对企业和企业的债权人都是很重要的,在分析评价企业短期偿债能力时应注意:一是科学、全面、综合地分析评价;二是根据企业自身的特点,具体情况具体分析,不可强求一律;三是抓住关键,重点考虑现金流量;四是与企业的偿债能力和盈利能力的分析联系起来。 相似文献
47.
Over the last two decades, at least a dozen Asian jurisdictions have adopted significant data privacy (or ‘data protection’) laws. South Korea started to implement such laws in relation to its public sector in the 1990s, then its private sector from 2001, culminating in the comprehensive Personal Information Privacy Act of 2011. Internationally, there have been two stages in the development of data privacy principles (the common core of such laws), the first typified by the OECD's data protection Guidelines of 1981, and the second typified by the European Union data protection Directive of 1995, with a third stage currently under development. 相似文献
48.
Lyn Innes 《Women: A Cultural Review》2019,30(1):84-99
On 15 May 1870, the Nawab of Bengal married Sarah Vennell, a seventeen-year-old English chambermaid, in a Shia Muslim wedding ceremony, making her his fourth permanent or Nikah wife. They lived in England for ten years, and had six children. The Nawab’s liaison with what British officials called ‘a woman of mean extraction’ was a contributing factor when he was persuaded by the British government to abdicate in1880, give up many of his claims and allow the permanent abolition of his title. In that same year the Nawab formed a liaison with another maid and later returned to India with this maid and his and Sarah’s four surviving children, leaving Sarah in England. Their youngest son, my grandfather, changed his name and emigrated to Australia in 1925. This essay describes my gradual discovery in Australia of my Indian ancestors and the issues I confronted when trying to write their story. It includes an extract in which I describe my grandfather’s childhood in India. 相似文献
49.
Andrew W. Hurley 《Journal of Australian Studies》2017,41(1):18-31
This microhistory focuses on a little-known aspect of Indigenous musical life in the 1960s in the Lutheran Hermannsburg Mission (now Ntaria) in Central Australia. I contemplate the possible meanings arising when Gus and Rhonda Williams translated the secular German Heimat- cum-Wanderlied [song of home-cum-wandering], “Ade du mein Heimatland”, [Farewell to you my homeland], into Arrarnta as “Ade pmara nukai” [Farewell my country], and “presenced Indigeneity” for a predominantly non-Indigenous, southern audience. I explore how a German song became “travelling culture”; how it was received and modified to suit both missionary and Indigenous purposes, in the process both expressing a vernacularised Arrarnta Lutheranism, as well as maintaining music’s vital role in Indigenous culture, including as a signifier of love of country. I further examine how the song could have a political meaning in the nascent land rights context of the day, as an assertion of attachment to country or “Indigenous Heimat” that could resonate back, across a cultural divide, with a non-Indigenous Lutheran audience. 相似文献
50.
《Communicatio》2012,38(2):127-134
Abstract This article discusses the ancient Egyptian ideal of maat, or moral order, and its implications for human communication. It is argued that the communicator must always be in search of harmony, balance, order, justice, truth, righteousness and reciprocity. Maat opens up possibilities that go beyond tolerance for the Other, towards profound respect. 相似文献