Intersections of gender and water: comparative approaches to everyday gendered negotiations of water access in underserved areas of Accra,Ghana and Cape Town,South Africa

A large and growing body of literature suggests that women and men often have differentiated relationships to water access, uses, knowledges, governance, and experiences. From a feminist political ecology perspective, these relationships can be mediated by gendered labour practices (within the household, at the community level, or within the workplace), socio-cultural expectations (e.g. related to notions of masculinity and femininity), as well as intersectional differences (e.g. race, income, and so forth). While these relationships are complex, multiple, and vary by context, it is frequently argued that due to responsibility for domestic provision or other pathways, women may be particularly affected if water quality or access is compromised. This paper reports on a statistical evaluation of a 478 household survey conducted in underserved areas of Accra, Ghana and Cape Town, South Africa in early 2012. Interrogating our survey results in the light of the ideas of gender differentiated access, uses, knowledges, governance, and experiences of water, we open up considerations related to the context of each of our study sites, and also invite possible revisions and new directions for these debates. In particular, we are interested in the instances where differences among male and female respondents were less pronounced than expected. Highlighting these unexpected results we find it helpful to draw attention to methods – in particular we argue that a binary male–female approach is not that meaningful for the analysis, and instead, gender analysis requires some attention to intersectional differences (e.g. homeownership, employment, or age). We also make the case for the importance of combining qualitative and quantitative work to understand these relationships, as well as opening up what might be learned by more adequately exploring the resonances and tensions between these approaches.     

Intersectionality and women's political citizenship: the case of Mauritius

This paper analyses the impact of intersectionality and multiple identities on women's political citizenship in Mauritius. Mauritius is commonly known as a ‘rainbow nation’ with its multiethnic population marked by ethnic or communal divisions. Communalism dominates the Mauritian political system and institutions, intensifying during elections when the different communal groups compete for representation in parliament. The paper argues that the strong emphasis attributed to ethnic and communal representation by the Mauritian political system and structures marginalises women's political citizenship. Political candidates are often sponsored by religious and sociocultural organisations that are male dominated whereas the women's lobby is weak in comparison to the communal lobby. The paper thus contends that the communal dimension in Mauritian politics carries a significant gendered dimension. Communalism has made the political system very resistant to change, despite the fact that it marginalises women.     

Some things cannot be separated: intersectionality in the lives of black women activists in Salvador,Brazil

This article critically examines gender within black movement organizations in Salvador, Bahia Brazil. Based upon interviews conducted with black activists in 1998 and subsequent conversations, the article discusses black women's experiences within anti-racist, black movement organizations. In discussions on formative racial experiences, female activists – more often than male activists – directly linked race and gender and maintained that ‘some things cannot be separated’. These women came into their political consciousness because of the intersectionality of race, class, and gender and more specifically because of their experiences and particular locations as black, primarily poor, females. Black female activists critique anti-racist social movements and male activists in particular when they do not address racism and sexism simultaneously     

Intersections,Immigration, and Partner Violence: A View From a New Gateway—Baltimore,Maryland

This article reports on the results of exploratory surveys with immigrant women regarding their observations of intimate partner violence and criminal justice practices in their communities in the emerging immigrant gateway of Baltimore, Maryland. Using an intersectional/interlocking theoretical framework, it asks how nativity interacts with other social locations in the experiences of partner violence through surveys of women representing 5 language groups. The study found high levels of awareness of the problem of partner violence in immigrant communities and strong awareness of many U.S. criminal justice approaches to the problem. Although the women preferred informal sources of support in a situation of abuse, they strongly supported government intervention. We found low levels of awareness of the Violence Against Women Act as well as little support for the higher levels of prosecution for batterers, even though arrest was sometimes approved. The article calls for sensitive policies and practices that take into account the particular vulnerabilities of the foreign-born, especially in localities where national diversity is relatively novel.     

Inequalities and crime

The study of inequalities undergirds much of criminology. At times, however, we may take the impact of inequalities for granted and miss opportunities to problematize the strong link between inequalities and crime. In this address, I maintain that it is important to step back and recognize that economic, race, ethnic, gender, and other inequalities are at the core of criminology. More explicit consensus about the centrality of the link between inequalities and crime will allow for our field to speak to the major social and political issues of our time and will strengthen the field. In this address, I highlight some fruitful avenues of research on inequalities and crime. I then argue that the concept of intersecting inequalities can provide additional connective tissue between research focused on economic, race, ethnic, and gender inequalities. By drawing on recent evaluations of the concept in other fields, I discuss key issues that must be addressed in employing an intersecting inequalities approach and then suggest solutions. I conclude that use of an intersecting inequalities approach has the potential to uncover important insights and span research areas, thereby pushing forward our understanding of the impact of economic, race, ethnic, gender, and other inequalities on crime and victimization.     

Equality Law and the Protected Characteristics

UK anti‐discrimination law is founded on a grounds‐based system of protected characteristics. For this system to function as a legitimate and workable legal framework the characteristics must satisfy three conditions: they must have some definitional and categorical stability, they must broadly reflect people's understanding of social reality and lived experiences and they must align with the most significant axes of discrimination in society. This article argues that all three conditions are becoming increasingly difficult to satisfy as a result of dramatic shifts in social configurations of identity and the ongoing failure to include socio‐economic status as a legally protected characteristic. The future of the legislative framework may depend on the willingness of courts and policy‐makers to adopt a more context‐based approach to the protected characteristics. This would require them to interrogate claims of individual instances of discrimination in the context of wider, but also more particular substantive group disadvantage.     

将性别带入家庭社会学研究

现代家庭社会学研究以帕森斯和古德的功能主义为重要开端,并发展出个体化理论和个人生活的社会学.新世纪以来,性别视角、女权主义视角和多元交叉视角的理论不断拓展家庭社会学研究,这三个理论视角皆关注性别不平等和性别公正,但也有其内在差异和相互补充,其理论范式和学术立场为家庭社会学研究的知识生产作出了贡献,并对公共政策的出台产生...     

This Word is (Not?) Very Exciting: Considering Intersectionality in Indigenous Studies

Gender and intersectional approaches can provide important insights and reflections for indigenous studies. Issues related to indigenous people and communities are broad and complex. Doing research within indigenous studies has to consist of more than simply discussing indigenous identity. I argue that intersectional approaches of varying kinds provide an opportunity to understand several aspects of identity and a diverse set of issues relevant to indigenous communities. Using intersectional approaches enables one to maintain a critical focus on power. In this article, I describe indigenous studies and intersectionality separately, then move on to a discussion of how intersectionality and gender perspectives can be used within indigenous studies. The starting point for intersectional approaches as well as for indigenous studies is the margins rather than the centre. The focus of the article is on methodology, which is based on the reading of literature from indigenous methodologies, gender studies, and intersectionality. A key concept is the cultural interface, which points towards the existence of plural subject positions both for individuals and within a community.     

(Un)veiling equity: a critical analysis of the insider and outsider roles of a Muslim female Shi’i educator in academy

This is a critical personal narrative of a Canadian Middle-Eastern Muslim female Shi’i educator’s experiences in a Western academy. The different cultural and religious backgrounds that shape a Muslim woman’s academic work and her understanding of social justice are described. Specifically, the author describes religio-historical figures and the counter-narratives of women of color in the author’s life responsible for shaping her appreciation of the importance of engaging in social justice and equity. The subjectivity in this work is manifested as an alignment with her religious beliefs and doctrine that draws from a counter-narrative (i.e. the Shi’i narrative of Karbala and, more broadly, the marginalized and dissenting ideological position of Shi’ is in relation to global Islam). Her upbringing with and introduction to Shi’i rituals, empower her understanding towards issues related to justice, equal rights, and loyalty. Throughout her narrative, the author utilizes the role of a researcher as an insider and outsider based on religious and feminist approaches. Three significant themes are noted: (a) the critical role of spirituality as a powerful catalyst and feminist for transformative change; (b) the role of reflexive skills and self-criticism as a means to balance religious and academic identities; and (c) the import role of ‘border-crossers’ in negotiating and connecting between religious and academic worlds. Insights about the experiences associated with minority Shi’i Muslim female graduate educators and the importance of being critically reflective when working towards social justice and equity are provided.