What does democracy mean? Activist views and practices in Athens,Cairo, London and Moscow

We shed light on the discontent with and the appeal of democracy by interviewing some of the most committed critical citizens: core activists in street protests. Based on interviews in Athens, Cairo, London, and Moscow, we found that they rejected representative democracy as insufficient, and believed democracy to entail having a voice and a responsibility to participate intensively in political decision-making. Activists saw themselves as engaged in prefigurative politics by fostering democratic practices within the movement and, ultimately, in society, but also raised concerns about internal power dynamics reproducing existing inequalities and exclusions. The insistence by activists that citizens have both a right and a duty to participate should be taken more seriously by political scientists and policymakers, not just as a threat to democracy and democratization, but as an opportunity. However, contemporary social movements are not straightforward sites of prefiguration, but sites of struggle between experimental and traditional forms of organizing, between inclusive aspirations and exclusive tendencies.     

Gender models: changing representations and intersecting roles in Dutch and Italian fashion magazines, 1982–2011

This article presents a comparative content analysis of gender representation in fashion magazines in Italy and the Netherlands. Updating Goffman’s classic study of Gender Advertisements, we study the intersections of gender, professional role, country and time in media representation. Thus, we combine and confront quantitative content analysis with insights from critical gender studies on polysemy and intersectionality. Analyzing a sample of 5840 images from mainstream, commercial and high fashion magazines published in 1982, 1996 and 2011, we find that gender representation strongly intersects with time, place, and notably: professional role. Models, who represent the specific ‘aesthetic capital’ of the fashion field, are portrayed in highly specific ways. Over time, gender differences in representation become stronger in Italy, while in the Netherlands male and female representation converges towards conventionally ‘feminine’ styles. In both countries, we find increasing prominence of (North-American) Goffmanian gender conventions and a new ‘withdrawn’ gendered style emerging in the early 2000s. This new style employs new signs and conventions to denote gender and professional status: it separates men from women, and models from non-models. Our analysis shows, first, that gender representation does not directly reflect gender inequality. Second, it demonstrates the impact of globalization on gender representation. Third, it highlights the polysemy and cultural specificity of visual signs: gender difference can be ‘ritualized’ and ‘stylized’ in various ways. These diverse gendered conventions intersect with other characteristics, and may convey diverse, and changing messages about the relation between gender and sexuality, power, aesthetics and (visual) pleasure.     

The independent and joint effects of race,crime, and social location on the dispositional decisions of juvenile girls

The nexus of race, gender, and social location remain a habitual line of inquiry for many criminologists. However, quantitative studies of intersectionality are rare and especially rare as it relates to those studying serious and violent girls sentenced in the juvenile court. Particularly, this study seeks to explore how racialized gender expectations and forms of double/multiplicative jeopardy influence the back-end outcomes for serious and violent girls. Findings reveal the black girls, compared to their white counterparts, were sentenced with less leniency, and instead, punished in a more punitive matter. Importantly, these findings vary across the gamut of legal and extralegal variables. Implications for theory, practice, and future research are discussed, as well as the limitations of the present study.     

‘Looking back,i wouldn’t join up again’: the lived experiences of police officers as victims of bias and prejudice perpetrated by fellow staff within an english police force

ABSTRACT

Women, ethnic minority and LGB police officers often experience prejudice, disadvantage and exclusion within police forces because of their perceived ‘otherness’ in a predominantly white, heterosexual, male organisation. In the context of an increasingly diverse service, the paper argues that the concept of intersectionality is important in order to understand the experiences of police officers who encounter bias and prejudice because of their multiple, intersecting identities. Drawing on data from qualitative interviews with 20 individuals based in an English police force, the paper examines their occupational experiences of bias, discrimination and exclusion perpetrated by their colleagues and supervisors. Utilising the ‘exit, voice and loyalty’ model, the paper analyses how police officers are affected by, and respond to these experiences. Taken together, these arguments lay the foundation for future work to further understand the experiences of police officers as victims of bias and prejudice due to their multiple, intersecting identities.     

Inclusive local governance: normative proposals and political practices

This article specifies the conditions that a democratic expansion process would require in order to be inclusive in the face of complex forms of inequality. The dialogue between the qualitative analysis of an inclusive local governance experience initiated in Ottawa in 2004 and proposals to integrate the egalitarian perspective of critical deliberative theory and intersectionality theories throws up two elements that facilitate inclusive deliberative governance: (1) the incorporation of the intersectional perspective into the design and running of local governance apparatuses and (2) the implementation of enclave deliberation.     

Doctors Doing Gender at Eye Clinics—Gender Constructions in Relation to Waiting Times for Cataract Extractions in Sweden

Why do eye clinics differ in their waiting times for women’s and men’s access to cataract extraction (CE)/“grå starroperation”? Taking a doing-gender perspective as the starting point, this study explores how gender constructions embedded in Swedish eye clinics contribute to longer waiting times for women than for men. Focus group interviews were conducted with doctors at two Swedish eye clinics: one with a larger and another with a smaller than average gender difference in waiting times for CE. Several differences were found between the clinics regarding how gender was constructed: Women and men were constructed as different with respect to ascribed traits such as assertiveness and care-seeking behaviour. Their need for visual acuity in working life was perceived as different by the doctors, and the study indicates differences between the clinics regarding their interest and awareness concerning issues related to inequity, reflected in the dissimilar prevalence of jokes with racist and misogynist connotations at the two clinics.     

The dreaded body: disgust and the production of “appropriate” femininity

While some literature has explored women’s feelings about social identities like fatness, race, disability, queerness, and aging, little research has examined, from an intersectional perspective, how women construct a dreaded or viscerally disgusting body and how this produces “appropriate” femininity. This paper utilized thematic analysis of qualitative data from a community sample of 20 US women (mean age = 34, SD = 13.35) to illuminate how women imagined a body they dreaded. Responses indicated that defective femininity, having “freak” body parts, fear of excessiveness, loathing a particular person’s body, and language of smelliness and disgust all appeared, weaving together women’s fears about fatness, dark skin, and becoming old or disabled. Implications incorporating visceral disgust to examinations of body image, and the intersectional foundations of women’s dreaded selves, were discussed. Further, imagining “Other” bodies may produce especially vivid narratives around social biases and internalized oppression.     

Repairing rifts or reproducing inequalities? Agroecology,food sovereignty,and gender justice in Malawi

ABSTRACT

This Malawi study examines whether agroecology can be effectively used by smallholders to address food sovereignty. We build on the concept of the metabolic rift, arguing that repairing this rift includes social relations. Agroecological methods can be important strategies, but are labour and knowledge intensive, and require addressing power dynamics within and beyond households in order to address food sovereignty. The case study included participatory methods of dialogue, experimentation and horizontal learning to foster change. We argue that feminist concepts of intersectionality and participatory praxis are central to mobilizing agroecology to build food sovereignty and work to transform social relations.     

Introduction to queer circuits: Critical performance and digital praxis

This introduction situates the articles making up this special issue within four thematic clouds, positing queer theorization as broadly relevant for critically engaging with computational technologies and culture. These sub-themes offer suggestions for future queer inquiry and praxis and reflect key terms in performance studies and queer theory that have undergone transformation with the ubiquity of digital technology.     

The civilised Self and the barbaric Other: ex-rebels making sense of sexual violence in the DR Congo

This article addresses discourses on gender and sexual violence in the Democratic Republic of the Congo. Based on discussions with 101 ex-combatants, we examine how former FDLR members make sense of sexual violence by studying prevailing gendered images of Self and Other. This analysis of potential perpetrators' mindset is part of the puzzle to find preventive measures. The findings demonstrate that ex-combatants attribute overwhelming power to biological ‘givens’ such as ‘urges’, ‘basic needs’ and ‘domination’ in their interpretation of sexuality. They also differentiate themselves from out-groups - enemy fighters and other nationals, especially Congolese - by attributing the latter with lower degrees of restraint. These insights demonstrate that a process of Othering is at work at the intersection of sex-gender-nation within the Congolese warscape, which complicates existing knowledge of sexual violence. The findings also suggest that the theoretical understanding of the phenomenon of sexual violence in war needs to place the notion of intersectionality central stage.