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811.
Neera Chandhoke 《Democratization》2013,20(3):308-330
This article addresses the ‘crisis of representation’ thesis by examining some of the findings of a survey conducted in Delhi in 2003. On the basis of the data collected during the course of the survey, it revisits two rather significant questions that have been thrown up by the thesis. First, how valid is the assumption that people have lost confidence in the capacity of political parties to represent them in forums of policymaking? Second, have people really come to believe that civil society groups, such as non-governmental organizations, can better help them resolve the oft intractable problems of everyday life? The answers to these questions could help to throw light on two vital political and theoretical issues: the relationship between citizens and the world of representative politics in particular, and the adequacy of representative democracy in general. The findings of the research project tell us that the crisis of representation runs deep and that people seem to have lost confidence in the ability or indeed the political will of all organizations, whether they belong to the political or the civil domain, to address their basic problems. 相似文献
812.
813.
Larry M. Bartels 《政治交往》2013,30(4):532-544
Exposure to an Obama campaign ad as part of an Internet survey conducted during the final weeks of the 2012 presidential race produced a substantial 2.8-point increase in intentions to vote for Obama. A post-election follow-up survey found an increase in reported votes for Obama that was only half as large, consistent with the notion that ad effects decay over time. However, a closer look at the pattern of decay indicates that the effect of ad exposure remained virtually constant among people who were undecided or predisposed to support Obama. The reduced aggregate effect was almost entirely attributable to Romney supporters who moved toward Obama in the immediate wake of ad exposure but returned to Romney by Election Day. This divergence is inconsistent with an interpretation of decay as reflecting simple forgetting. Rather, it suggests an active process of motivated reasoning in which short-term persuasive effects are gradually eroded or even reversed by counterarguing among people predisposed to resist them. 相似文献
814.
Johan Östman 《政治交往》2013,30(4):602-619
Previous research indicates the importance of interpersonal communication in the political socialization process. Investigations of political talk have mostly been restricted to frequency, and the theorizing of its effects centered on cognitive outcomes such as knowledge and ideological identification. This study examined the part played by private political talk in promoting expressive forms of political participation among adolescents. Recent survey panel data from Swedish 13–18-year-olds were analyzed. Results showed that frequency of private political talk predicted the extent of public political expression even when self-selection and previous levels of political expression were accounted for. Data offered some support for an expected interaction of private political talk and political interest in predicting public expression. The overall findings are consistent with the theoretical idea that political talk offers adolescents opportunities to enact participation in safe settings, and that this is a mechanism that can explain why talking about politics is favorable for political development during adolescence. 相似文献
815.
Ryan E. Carlin 《Democratization》2013,20(4):632-651
Turnout among registered voters remains high in post-authoritarian Chile, but valid votes as a percentage of the voting-age population have fallen significantly in the post-authoritarian period and blank/null voting, non-registration, and abstention are on the rise. Why? This article tests three rival explanations: (1) lack of political support; (2) depoliticization; and (3) a generational shift in political culture. These theories are not mutually exclusive, but rather explain distinct contours of this electoral phenomenon. Compared to valid voters, blank/null voters exhibit less support for the political system, are less politicized, and more likely to have reached legal voting age during the democratic transition. Although non-registrants also exhibit less political support and are more depoliticized than valid voters, their behaviour is largely explained by a new political culture that stresses individual as opposed to collective participation. In addition to shedding light on this Chilean puzzle, the findings enhance the debates over electoral participation, mandatory voting, and quality of democracy in Latin America and other nascent democracies. 相似文献
816.
Why do elections held in the shadow of civil wars sometimes generate more violence in already war-torn societies, while in other circumstances they do not? This article develops a conceptual framework based on three clusters of factors to analyse the conflict-generating aspects of elections in war-torn societies: the key actors in the electoral processes; the institutions of elections; and the stakes of the elections. Two types of war-related elections are distinguished: elections held during an ongoing civil war, and elections held in the post-war period when peace is to be implemented. While different in many respects, the two contexts share critical characteristics through their association with the legacy of warfare. Several important implications emerge from the analysis. First, relating to militant and violent actors, incentive structures need to be altered by addressing both the opportunities and means of violence. Second, to prevent inducements for violent behaviour, institutional arrangements – including electoral commissions – have to be crafted with consideration given to local conflict dynamics and the history of violent conflict. Finally, the stakes of elections in war-shattered societies can be reduced through, for instance, constitutional pact-making and the oversight of external actors in electoral processes. 相似文献
817.
Matthew D. Fails 《Democratization》2013,20(5):841-866
A growing body of evidence holds that citizens support democracy when they believe the regime has provided individual freedoms and political rights. Put simply, citizens develop legitimacy attitudes by learning about democracy. These findings, however, are based on citizens' evaluations of the procedural elements of democracy. Democratization also entails substantive reforms that likely impact legitimacy attitudes. This article provides the first test of how the success – and failure – of substantive democratization shapes legitimacy attitudes. Using data from the second round of Afrobarometer surveys, I find surprising results. Citizens who judge the regime to be more successful in substantive democratization are actually less likely to be committed democrats. I conclude with possible explanations of these surprising findings and reflect on the challenges for both future research and for the new democracies facing this situation. 相似文献
818.
Ivelin Sardamov 《Democratization》2013,20(3):407-424
The current US administration has made the promotion of ‘political and economic freedom’ overseas a cornerstone of its foreign policy doctrine. The underlying notion that human beings all over the world can be chiefly motivated by a desire for personal liberty seems a noble but hardly realistic ideal. Such motivation is fostered by processes of social modernization and individualization. These changes are linked not only to structural transformations and the spread of new values and ideas, but also to the gradual rewiring of the brains of individuals involved in them. New findings in neuroscience point to clear parallels between changes in social and personality structures (individualization, self-discipline, sense of agency, time orientation, trust, and the like), and modified patterns of brain wiring in individuals. The cultural changes sometimes seen as a precondition for democratization and democratic consolidation are therefore likely to be slow and to escape deliberate political orchestration. Moreover, diffuse processes of brain rewiring conducive to democratic political development, which can be seen as creating favourable neurocultural preconditions for democracy, may be hampered by the rapid spread of the market economy over new regions and areas of life in both developing and Western countries. These processes can be studied by the new sub-field of political science called neuropolitics, to be consolidated over the next few years. 相似文献
819.
Deborah Cummins 《Democratization》2013,20(5):899-919
Since gaining independence from Indonesia in 1999, Timor-Leste has been pursuing an agenda of democratization. However, in the villages of Timor-Leste traditional ideas of socio-political legitimacy continue to be strong. The purpose of this article is to examine how the new democratic ideals are being incorporated into local politics, where traditional law, or lisan, continues to guide the daily lives of the villagers. This article argues that democratization in this context should not be seen as integrating one ‘type’ of governance (liberal democracy) into a social structure that is informed by another ‘type’ of governance that is qualitatively different and in opposition to the first. Rather, evidence shows that communities are engaging within both spheres of governance simultaneously, as part of the everyday politics of village life. This article critically examines the areas where traditional and democratic institutional spheres come together, resulting in structured systems of mutual recognition, as well as the areas where the spheres have been in conflict. The author concludes that the fundamental areas of tension that have emerged between the spheres tend to be where notions of ‘respect-in-community’ as the basis for human security are threatened. 相似文献
820.
This article examines the lack of mass mobilization by Iraqi Kurds to establish an independent Kurdistan. It argues that while the outcome of an unofficial January 2005 referendum – in which 98 per cent of Kurds supported independence – was a clear expression of their will, the political opportunity structures within which the Kurdistan Referendum Movement operates are closed to the formation of a mass-based social movement. Utilizing data from a survey of Kurdish elites and activists, as well as follow-up interviews, this analysis provides insights into the future of democracy in Iraq and the value of political opportunity theory in understanding mass mobilization. 相似文献