民愤的刑法解读

民愤是没有直接关系的社会民众,由于刑事个案的特殊性而产生的朴素而强烈的道德情感。民愤的思想根源是中国文化的"天理"思想,受现实刑事个案某种特殊性的激发而产生。民愤属于社会范畴,只对具体案件有一定影响,但不能作为量刑的法律根据。     

Religion and the Media in a Battle for Ideological Hegemony: the Universal Church of the Kingdom of God and TV Globo in Brazil

Abstract – Starting out from a celebrated 1995 controversy which arose from a late-night incident on Brazilian TV, the relationships between neo-Pentecostalism and established culture are explored. Taking into account traditions of legal rhetoric and of political adherence, the paper shows that what appears at one level as a religious conflict is at another level a conflict over political power, over the rhetoric and imagery of power, and for control of the popular imaginary.     

The Future of British Political History: Concluding Remarks

These concluding remarks reflect, in the light of the preceding articles, on two themes that recur throughout the collection. First, how can historians maintain an effective presence in public debate about politics in Britain? Second, how should political historians position themselves within the discipline, at a time when—it is suggested—political history is losing ground among British academic historians? It is argued here that, in each case, they should reflect on what they can most distinctively contribute, either as historians or as political historians; and that they should frame their interventions accordingly.     

Information and Values in Popular Protests: Costa Rica in 2000

The mass demonstrations in Costa Rica in 2000 opposing a government initiative to deregulate the electricity and telecommunications markets point to the importance of the paths of communication between the people and government leaders to understand mass political mobilisation. This article explains the surprising reaction of the Costa Rican public by focusing on the unwillingness or inability of the policy-makers to articulate their position in a way acceptable to the citizenry, leaving public space under the dominant influence of social organisations that opposed the initiative.     

The revival and decline of rank and file movements in Britain during the 1930s

The economic and political crisis of 1931 provoked the reappearance of rank and file movements in Britain. This article examines the unofficial organisations that developed in building, engineering, passenger transport and the railways – as well as more ephemeral bodies. It critically synthesises the existing historiography and replenishes it with new material from the Russian archives. The progress of rank and filism to 1939 is surveyed and the largely forgotten project of a new Communist-led rank and file organisation, a Trade Union Militant League, which would supersede the National Minority Movement, is recuperated. The article stresses the role of Comintern policy in harnessing and moulding grass-roots rebellion. It validates that strand in the literature which argues that Moscow’s subsequent turn to the popular front and aspirations to alliances with labour movement leaders predominated over, and legitimated, indigenous influences, enhanced existing adaptation to trade unionism, and encouraged subordination of oppositional movements to activity in official structures. By 1939, the Communists had abandoned the idea of a national rank and file movement they had pursued since 1923. Little survived of the revolutionary enterprise launched in 1931. Rank and filism endured only as a handful of sectional, party-sponsored, trade union ginger groups.     

Homeless Youth Seeking Health and Life-Meaning Through Popular Culture and the Arts

This pilot study demonstrates the roles of popular culture, media and the arts in the health and self-esteem of homeless youth. Reflecting focus group findings from a representative sample of street and sheltered youth, this article provides a qualitative assessment of what they advocated as an effective intervention that would promote the receipt of health services within their vulnerable community. Unlike alienating disease models where adverse health behaviors and outcomes determine intervention success or failure, a culturally-sensitive approach which provided skills mentoring and engaged the youth as health advocates seemed likely to produce important recovery incentives and enhanced health outcomes.     

行政抗诉证明标准问题浅论

行政抗诉证明标准既具有行政诉讼证明标准的多级性、中间性和复合性特征,又具有不同于行政诉讼证明标准的复查性、救济性、监督性的特点。行政抗诉应当综合考虑被诉行政行为类型、行政行为对行政相对人的影响程度以及行政抗诉工作的特点,构建包括优势证明标准、一般证明标准、严格证明标准在内的多元证明标准。     

Critical social media information flows: political trust and protest behaviour among Kazakhstani college students

ABSTRACT

In political regimes where traditional mass media are under state control, social networking sites may be the only place where citizens are exposed to and exchange dissident information. Despite all the attempts, complete control of social media seems to be implausible. We argue that the critical information that people see, read and share online undermines their trust in political institutions. This diminishing trust may threaten the legitimacy of the ruling regime and stimulate protest behaviour. We rely on original survey data of Kazakhstani college students to confirm these expectations. The data are unique in that they directly measure exposure to critical/dissident information, as opposed to simply assuming it. The analysis leverages Coarsened Exact Matching to simulate experimental conditions. This allows us to better identify the consequential mechanism and the attitudinal precursor by which social media influence protest in an authoritarian context.     

激活民间投资,实现西部地区县域经济的跨越式发展

从发展当今西部地区县域经济的现实意义入手,阐述了激活民间投资对县域经济跨越式发展的意义,并分析了西部地区激活民间投资的有利和不利条件,提出了激活民间投资的对策建议.     

Poner la cuerpa: The Body as a Site of Reproductive Rights Activism in Peru

The issue of the body is central to feminist theory and activism. This article draws on social movement and performance theory to analyse the role of the body as a site of activism in performances and as a site that is subject to patriarchal and racial oppression. Through embodied activism, feminists reclaim their bodies as a contested site of oppression to reframe the terms of the debate on abortion and demonstrate the possibility for embodied and creative politics to create new, more inclusive forms of activist practices.