论民事抗诉对实现司法公正的价值

司法公正是社会主义法治内涵的核心价值,它直接关系到公民的人身、财产安全和社会的稳定与安宁.民事抗诉制度对于实现司法公正具有重要的价值,具体表现在:它能有效地监控法官的自由裁量权,有效地节省司法资源,克服司法地方化.正因如此,在我国目前条件下,民事抗诉制度只能不断完善与加强,决不能削弱,更不能废除.     

大学生流行文化及其教育导向机制

大学生流行文化以其当下性及新异性满足了大学生缓解压力、追求自我的差别性需要；同时，它也以其商业诱惑性刺激着大学生的假性需求，使大学生成为流行的俘虏而失去个性化与自由的积极意义。构建大学生流行文化的参照系统和引导体系，培育高素质的具有时尚感的教育队伍，是大学生参与创新流行文化或者摆脱流行话语隐性权力控制的主要导向机制。     

Feminism Means Business: Business Feminism,Sisterhood and Visibility

ABSTRACT

By interviewing self-proclaimed feminists with small-scale businesses who sell feminist commodities, the aim of this article is to understand why and how the market has become an arena for doing feminism and what this can tell us about contemporary feminism. Using theories of postfeminism and popular feminism in combination with Lacanian discourse theory, the analysis shows that feminism is renegotiated into ownership by reshaping the feminist discourse of sisterhood into business support and advice. Furthermore, competition is reshaped into a positive value of expanding the feminist community, and making profit is reshaped into a feminist discourse of equal pay. Business feminism produces an individual, visible, affluent and entrepreneurial feminist subject who does not challenge economic structures or ownership conditions.     

民间意义的发现与教师角色的转换——陶行知教师知识人角色理论的分析

中国教师自古以来是作为士或知识阶层的一员而存在,以传递或创造精英文化、再生产新的文化人为自己知识人角色与职守的定位.基于民间意义的发现,陶行知消解了传统教师知识人角色的定位,将教师的身份从知识阶层的一分子转变为民间大众的一员,将教师的知识人角色从精英文化的再生产者转变为民间大众文化的学习者与传播者,从书本知识的传递者及真理的代言人,转变为民间教育意义的发现者以及创造性学习活动的指导者.     

从《人间正道是沧桑》谈主旋律影视剧如何叫好又叫座

当今，“主旋律”影视作品长期处于叫好不叫座的尴尬局面。往往是影视剧播放之前．专业杂志好评如潮，无论是思想性还是艺术性都获得很高的评价，在每年的金鸡百花华表奖上，这样的影视片也是大赢家。可就是观众不买账，观众一听到带有主旋律作品味儿的片名就皱眉，心生反感、抵触，以至于电视台没有收视率，电影院里寥寥无几的票房也是要靠行政命令单位包场才能实现。《人间正道是沧桑》一剧的热播，从另一个侧面说明主旋律影视剧如何为广大观众所接受，其透视出的价值观，足以影响今天“哈韩”、“哈日”的年轻人。     

新时期流行歌曲对青少年成长的影响及对策分析

流行歌曲是青少年“亚文化”中最重要的组成部分，对青少年的思想观念和行为方式有着潜移默化的影响。近年来流行音乐流俗化发展的恶性趋势严重影响到青少年的健康成长和个性塑造，因此，引导流行音乐市场健康发展，加强对青少年的学校、家庭教育以实现青少年与流行歌曲的良性互动至关重要。     

再论大众文化与精英文化

当前，大众文化和精英文化对社会文化的发展都起着重要的作用，二者的消长成为文化研完领域关注的焦点。深刻认识这两种文化及其在社会文化中的地位，实现两种文化的合理建构，形成和谐共生的文化语境，有利于促进整体文化和整个社会的发展。     

略论法兰克福学派社会批判理论

现代化建设中凸显的各种弊端引人深思，法兰克福学派社会批判理论为我们深刻地反思当代中国社会现代性提供了理论参考。目前我国学者已经在研究法兰克福学派社会批判理论构建历程，分析社会批判理论主题内容等方面取得了重大研究成果，法兰克福学派社会批判理论对当代中国产生了巨大影响。     

推进马克思主义政党建设思想的大众化

马克思主义政党建设思想大众化是推进马克思主义大众化、推进党的建设伟大工程的需要,是总结苏联共产党失败经验得出的结论。马克思主义政党建设思想大众化有其固有的内涵、对象、内容与方式。必须以改革创新的精神推进党的建设思想的大众化,要以普通党员和人民群众特别是农村党员和农民为重点,要与科学性和时代性相结合起来,要面向解决重大现实理论问题。     

Does counter-mobilization contain right-wing populist movements? Evidence from Germany

Right-wing populist (RWP) movements have been on the rise in Western democracies. Outside of party politics, such movements regularly organize demonstrations against political elites and minority groups. At the same time, civil society coalitions have mobilized against these movements. Yet we know little about the effect of counter-demonstrations on RWP protest activities. We derive competing theoretical expectations from previous work. On the one hand, counter-mobilization reduces mobilization because the original movement is less likely to achieve its goals (expected utility/costs). On the other hand, clashes and standoffs between opposing movements facilitate mobilization through polarization and anger (identity/emotions). We empirically analyze movement–countermovement dynamics using a new city-level event dataset on street protests by the German Pegida movement and its opponents. In our quantitative analysis, we investigate how counter-mobilization is associated with the onset of Pegida protests, their intensity in terms of participant numbers, and their demobilization. Counter-mobilization does not prevent protest onset, but large counter-demonstrations are associated with larger subsequent Pegida protests, and violence against Pegida supporters reduces the likelihood that they will stop protesting.