《1844年经济学哲学手稿》文艺学美学思想的现实意义--马克思主义文艺学当代发展思考之四

把马克思主义实践美学称为"过时的思辨美学"是经不起论证和推敲的忽略了文化对社会现实的建构作用,是没有道理的.文艺社会学是马克思主义文艺学美学的重要内容.中国大众审美文化的兴起与发展,一方面需要马克思主义实践美学指导,另一方面也为马克思主义实践美学展开了广阔的平台.     

试析水族舞蹈在水族原始文化中的二极趋向

从原始时期起,水族乐舞文化就分作巫祭之乐和民乡之乐两种文化趋向,并由此产生出水族文化的雅俗分流,贯穿于水族历史文化发展的整个过程。与祭祀、巫祭有关的舞蹈,舞蹈者一般头戴冠饰或羽饰,手执法器。其舞姿表现为双手上举,仰天敬神,崇拜上方;与生产生活内容有关的舞蹈,舞蹈者一般不戴冠饰或羽饰,不执法器。其舞姿表现为双手下垂或平伸,有时连臂环绕,多为集体舞,是水族先民娱神娱人的民间祭祀活动。     

民事抗诉制度的价值及程序问题分析

民事抗诉制度是我国检察监督权的重要组成部分,但由于现行民诉法对民事抗诉制度的规定不够明确,由此产生了一些不同的理解和不一致的认识,导致有人对民事抗诉制度的价值提出了质疑,检法两家在民事抗诉案件再审程序中出现了许多矛盾。应对民事抗诉制度的价值及其程序问题进行一些研究和探讨,以维护法律的统一实施和司法公正。     

既判力视域下的民事检察制度建构

既往对既判力的研究,侧重其安定性功能,目的是批判抗诉再审与既判力的冲突。其实,赋予确定裁判以既判力的依据是审判中法院已经给予当事人充分的程序保障,法院在发现事实上也已经作出积极努力。再审只是冲破不具备正当性的虚假既判力,既判力与再审制度之冲破虚假的既判力存在一致性。抗诉再审又与通常程序中程序瑕疵、实体瑕疵的祛除有一定的差异,这一差异要求必须以谦抑原则作为民事检察监督制度的基本原则。     

On Music,Censorship, and Globalization

Malik Bendjelloul’s music documentary, Searching for Sugar Man (2012), uses the narrative of its central figure, American rock “n” roll musician Sixto Rodriguez, to allegorize South Africa’s emergence from censorship and isolationism to a post-apartheid and increasingly transnational dispensation. I look at the cultural politics of apartheid-era censorship in attempt to account for Rodriguez’s cult appeal in South Africa, despite his artistic shortcomings and his obscurity in the USA. I then focus on the film’s final concert sequence, featuring Rodriguez’s first South African performance, which Bendjelloul subtly positions as a moment of celebration over the new possibilities enabled by the demise of apartheid and the rise of an increasingly integrated global culture.     

Class or Citizenship? Debating Workplace Conflict in China

While a new working class is in the process of remaking itself in China, the latest trend in labour studies has rejected the Marxist tradition which sees the social relations of production as the point of departure for analysing workplace conflict. According to the new current, influenced by post-structuralism, class is only one of the identities articulated by workers, and it can be understood only with reference to their discourses. By critically evaluating an important book by Ching Kwan Lee (Against the Law: Labor Protests in China's Rustbelt and Sunbelt), this article suggests that her approach generalising workers' protests with the notion of citizenship cannot satisfactorily explain the changing pattern of labour protests in China since 2004. By using fieldwork data and connecting the analysis of the social relations of production with the changing patterns of workers' struggle, this paper argues that migrant workers protests are a significant part of the emerging class conflict in China.     

环境污染、集体抗争与行动机制：以长三角地区为例

长三角地区环境污染引发的集体抗争事件说明,任何一种抗争事件的发生不仅包含内在机理：道义先占、利益影响、行动联盟和政治机会结构,还包括行动机制：触发机制、动员机制、扩散机制和回应机制。抗争事件将政府卷入其中,考验政府预防和化解此类事件的能力。政府可以从事件发生的基础性机理和情境性机制的不同环节人手,建构一套治理集体抗争事件的完整有效的框架模式。     

Policing of Political Protest. The Security Police's Control of the Extra-parliamentary Opposition in Sweden During and after the Cold War

Throughout history, those in power have monitored and exercised control over individuals and groups who have been perceived as representing some form of threat to their power. Irrespective of the system of government in place, political crime is a matter of central interest to a society's security police. Political crimes are often committed by extra-parliamentary groups or organizations. The focus of this paper is how the Swedish secret police (SÄPO) have acted against what they have perceived as the extreme left, mainly anarchists and autonomists, during and after the cold war. Did SÄPO's perception of this part of the extra-parliamentary opposition change when the cold war was over in the early 1990s? Were these groups and individuals perceived as the new enemy in the threat vacuum that temporarily arose in the aftermath of the cold war? Furthermore, had the new security concept that was introduced at that time any impact on SÄPO's activities?     

How to construct your sexuality according to French magazines

Gendered magazines are a major contemporary form of mediation, (re)production and organization of (hetero)sexuality. They illustrate how sexual activity and performance become the concern and responsibility of individuals who are able to invest time and resources in the construction of a sexually-skilled self. Drawing on contemporary research, the article seeks to promote a dialogue between media and communications research, analysing French media narratives on sexuality through the reading of a selection of articles from the best-selling summer magazines aimed at 18- to 25-year-old readers. The article uses a semiodiscursive analysis to understand how didactic models are made to (re)produce specific knowledge on sexuality and to ascertain that this knowledge is coded in an expertise discourse. Through the hypothesis of a didactic ambition, three didactic models are identified, and attention is here focused on the short-coming/reparative model, that simultaneously creates a dysfunction and a fix. The analysis eventually reveals that didactic models are made to organize social life by strictly dividing sexual and therefore social roles between “men” and “women”. The moral criteria called upon regulate the ideal treatment of those didactic modalities and the discourse in magazines ends up shaping sexuality as a contemporary moral economy, a problem that should be pragmatically treated through the use of a certain type of knowledge.     

Medical aid as protest: acts of citizenship for unauthorized im/migrants and refugees

This article examines organized efforts by citizens to provide medical aid to unauthorized migrants in Germany. A case study of an activist organization in Berlin highlights how prevailing forms of governance through citizenship are disrupted. Three major themes are explored. First, historical contingencies and policy realities explain why, given examples of grassroots protest by migrants in other settings, efforts in Germany have been driven primarily by citizens. Second, migrants' biolegitimacy shapes specific ideas of relative deservingness. As a result, advocacy for some groups, such as survivors of torture or refugees from specific geopolitical settings, is more highly valued than that which addresses needs of unauthorized labor migrants. Finally, although their sustained efforts have resulted in challenges to policy and called into question prevailing notions of citizenship, medical activist organizations have become increasingly institutionalized, which may jeopardize their goals. As this case illustrates, the distinctive ethics associated with providing medical care has the ability to disrupt the scaling of citizenship by the state by treating noncitizens – especially ‘illegal’ noncitizens – ostensibly as citizens, thus protesting citizenship as the exclusive organizing principle of German society.