One Nation and the Australian far right

One Nation, the Australian anti-immigration political party, was not created by, nor has it ever been controlled by, organized racist groups, but it has had extensive, although mostly informal, ties with them. These have ranged from the promotion of One Nation by racist groups and their leaders to some of their members holding positions within the party. One Nation has never taken action against the involvement in the party of racist groups, both because it needed the support of those groups in establishing the party and because of a convergence of interests. Ultimately, however, these ties have played a major role in the destabilization of One Nation.     

The Black body and the Jewish body: a comparison of medical images

Hödl attempts to show how deeply the medical views of Blacks and Jews were embedded in racial theories in the nineteenth and early twentieth centuries. Concepts of racial distinctiveness formed the framework that purportedly explained a specific liability of African Americans and Jews to various ailments. In particular, he compares the prevailing perception of the susceptibility of Jews and Blacks to tuberculosis in the United States from the 1840s to the early twentieth century, and shows that physicians advanced widely differing explanations for the proclivity to this disease, explanations that fall into three distinct periods. Within the same time span, however, there is continuity in the concepts of the 'sick Negro' and the 'healthy Jew'. The aetiologies were largely dependent on stereotypes of the bodily constructs of Jews and Blacks. Hödl thereby demonstrates the interdependence of racism and medicine.     

The changing image of the Kurds in Turkish cities: middle-class perceptions of Kurdish migrants in İzmir

ABSTRACT

Saraço?lu deals with the ways in which the Kurdish migrants living in the western cities of Turkey have been identified in middle-class discourse by certain pejorative labels and stereotypes. He argues that this new Kurdish image demonstrates the ethnicization of longstanding anti-migrant sentiments in Turkey. He develops and substantiates the argument by means of qualitative data gathered in a field study in ?zmir between June 2006 and July 2007. The study involved ninety in-depth interviews with middle-class individuals living in the city and explored their anti-Kurdish attitudes. Through a close analysis of two of the common stereotypes that these interviewees deployed in the interviews—namely, that the Kurds were ‘benefit scroungers’ and that they ‘disrupt urban life’— Saraço?lu explores the formation of the urban social context in which such perceptions have emerged. Close examination of the narratives of the middle-class respondents indicates that the development of a new image of the Kurds has occurred in an urban context shaped by the neoliberal transformation of Turkish cities, on the one hand, and the internal displacement of Kurdish migrants, on the other.     

Opposing Islamification or promoting Islamophobia? Understanding the English Defence League

ABSTRACT

The emergence and growth of the English Defence League (EDL) in the past two years as a socio-political mass movement are unprecedented in the British setting. Initially dismissed and duly condemned as a racist and Islamophobic far-right organization, little is known about the EDL. Allen's article begins by tracing the development of British far-right political groups that were trail-blazers in campaigning against the alleged threat posed by Muslims and Islam since 2001. The rise—and subsequent fall—of the British National Party is considered as a vehicle for understanding the climate in which hostility to Muslims has become increasingly apparent. It is in this context that the messages and discourse of the EDL are explored, as well as in regard to the organization's roots in the English football hooligan fraternity and specific events in Luton in the spring of 2009. Allen looks at the EDL's innovative use of social networking—in particular its use of Facebook—to support its street marches and protests, as well as its recognition of the economic impact it has had, given the costs associated with policing its marches and protests. Having established how the EDL is supported both actively and passively, not least through a somewhat unique coalition that brings together sometimes disparate groups on the basis of ‘the enemy of my own enemy is my friend’—including groups that have historically been discriminated against by the far right—Allen considers the the arguments for recognizing the EDL as a multicultural movement. He concludes that the messages of the EDL are indeed Islamophobic—understanding Islamophobia as an ideological phenomenon—in that they create a form of order that clearly demarcates Islam as the Other.     

Barack Obama as the post-racial candidate for a post-racial America: perspectives from Asian America and Hawai‘i

ABSTRACT

Okamura reviews the 2008 US presidential campaign and the election of Barack Obama as a ‘post-racial candidate’ in terms of two different meanings of ‘post-racialism’, namely, colour blindness and multiculturalism. He also discusses his campaign and election from the perspective of Asian America and Hawai'i given that Obama has been claimed as ‘the first Asian American president’ and as a ‘local’ person from Hawai‘i where he was born and spent most of his youth. In both cases, Obama has been accorded these racialized identities primarily because of particular cultural values he espouses and cultural practices he engages in that facilitate his seeming transcendence of racial boundaries and categories generally demarcated by phenotype and ancestry. Okamura contends that proclaiming Obama as an honorary Asian American and as a local from Hawai‘i inadvertently lends support to the post-racial America thesis and its false assertion of the declining significance of race: first, by reinforcing the ‘model minority’ stereotype of Asian Americans and, second, by affirming the widespread view of Hawai‘i as a model of multiculturalism.     

The wild (white) ones: comparing frames of white and black deviance

In this case study, I establish how a racial privilege shields whites from being framed as deviant by using two racially segregated motorcycle rallies as a naturalistic experiment. I conduct a content analysis of reader posts to online newspaper stories about the biker events (which regularly include deviance) and discover the bikers, their behaviors, and the proposed community reactions are framed in nearly opposite ways. Posters attribute a ‘white innocence’ to white bikers, framing them as upper class exemplars of American Individualism who temporarily suspend their morality during the rally by drinking, exposing their nude bodies, and ignoring newly passed laws, banning loud mufflers, and requiring helmets. Posters claim these unpleasant, although non-dangerous forms of deviance can be ignored, overlooked, and even celebrated as defiant acts against authority. The white innocence can appear racially innocuous until compared to the perception of black bikers who engage in similar behaviors at their rally but are framed as underclass criminals who attend the rally to steal and murder. This reveals how a usually unseen privilege shields whites from entanglements with the criminal justice system, as posters also call for further policing of racial minorities.     

Degrees of freedom in Canada's culture of redress

This article examines some recent Canadian projects of historical narrative revision in light of Canada's broader redress culture: the recurring norms and assumptions that govern its apportionment of causal and reparative responsibility for historic wrongs. To this end, it studies several grassroots commemorative projects funded under the Community Historical Recognition Program. It asks whether these projects contribute to forging a broader culture of redress capable of contributing to a goal that this article identifies as a central underlying justification for enterprises of historical justice in general: democratizing citizenship. Thus, the article aims to fulfil two main objectives. First, it offers an empirical analysis of some important Canadian historical justice initiatives, thus contributing to our understanding of a case often seen as a leader in redress politics. Second, by developing and then applying its own account of how historical justice projects can contribute to goals of democratic citizenship, the article offers what I hope is a suggestive model for analysing and evaluating particular acts or policies of historical redress more generally. A key conclusion from this analysis is that the Canadian example is much less inspiring than often assumed.     

Extending environmental justice research to religious minorities

For more than 30 years, significant research in the United States has found that racial and ethnic minorities suffer disproportionately from nearness to environmental disamenities compared with white non-Hispanics and that these results persist even controlling for poverty and “which came first,” the minorities or the disamenities. The engrained discriminatory findings of this environmental justice (EJ) research have led some to argue that we observe “systemic racism,” built into our social systems in ways that may be difficult to perceive. Yet, within the history of the United States, racial and ethnic minorities are not the only groups that have been systematically discriminated against; various religious groups also have histories of discrimination. Here we consider whether, holding constant race and ethnicity, some religious groups may also suffer from “EJ syndrome.” Since the US Census does not collect data on religion, to measure the presence of some religious groups that may be discriminated against, we use an original dataset on the presence of Jewish, Muslim, Church of Jesus Christ of Latter-day Saints (LDS, aka Mormon), and Roman Catholic houses of worship within California's Census tracts. Our results indicate that even controlling for race/ethnicity and income, the presence of Jewish or Muslim houses of worship in a California Census tract increases the likelihood of environmental burden as measured by the CalEnviroScreen 3.0 index of pollution and community vulnerability.