The “Cultural Mission” in Indigenous Non-fiction Book Publishing in Australia 1960–2000

Non-fiction books by and about Aboriginal and Torres Strait Islanders have arguably played a crucial role in the framing of public discussion of Indigenous issues in Australia since the 1950s. In this article, I track quantitative trends in the publishing of the approximately 769 such books for the Australian retail trade between 1960 and 2000, as part of what I describe as an emerging “cultural mission” among Australian book publishers through the period. The article then discusses two major trends within the data. The first is an overall increase in the number of titles published annually through the period, while the second is a declining interest by mass-market trade publishers in publishing books in the area from the 1980s onwards versus an increased publication rate by smaller independent presses and two large trade publishers with a particular interest in the area, one of which is also independently owned. The article concludes with a discussion of possible reasons for the latter trend in the context of ongoing debates about white Australian colonialism.     

Ethnic Citizenship in the Slovenian State

This article presents some crucial and typical experiences of people who were erased from the Registry of Permanent Residents of the Republic of Slovenia in 1992. In the process of forming the new Slovenian state in 1991 (after the collapse of former Yugoslavia), the body of citizens was newly defined according to the principle of ius sanguinis. This means that ethnic Slovenians who until then were Yugoslav citizens automatically became Slovenian citizens. Permanent residents of Slovenia who ethnically originated in other republics of former Yugoslavia had to file an application to acquire Slovenian citizenship based on Article 40 of the Citizenship of the Republic of Slovenia Act. Approximately 0.9% of Slovenia's population (18,305 people) did not succeed in obtaining Slovenian citizenship because either they did not file an application or their application was rejected. These people were erased from the Registry of Permanent Residents by the Ministry of Internal Affairs on 26 February 1992. The Ministry carried out this secret erasure without any legal basis. The Aliens Act entered into force for the erased which then annulled all their previously acquired rights; legally and formally they were made equivalent to migrants who cross borders illegally. Thus, the people erased from the Registry of Permanent Residents were suddenly left without any rights: the right to a residence in Slovenia (in their homes with their families), the right to cross the state borders, and all other economic, social and political rights. The implementation of the erasure concerns the suspension of basic human rights, the annulment of the principles of a legal state and the production of redundant people. The author argues that the erasure from the Registry of Permanent Residents is constitutive of Slovenian citizenship: the erasure established certain power relations in society and a certain type of democracy.     

Prejudice and paranoia: a comparative study of antisemitism and Sinophobia in turn-of-the-century Britain

Renshaw examines in comparative terms two of the most virulent manifestations of racial prejudice in early twentieth-century British society. The language of antisemitism and Sinophobia in the Edwardian period and the years preceding the First World War, the similarities and differences in the ways that these two forms of prejudice were articulated, and the overlap between them are analysed. Five strands of anti-Jewish and anti-Chinese sentiment and action are discussed. The first examines how international manifestations of antisemitism and Sinophobia, suspicions aimed at Jews and Chinese as transnational diasporic communities, and perceptions of these minorities, through Russian pogroms, the Boxer Rebellion in China and the post-Boer War economic situation in South Africa, were framed in narratives of victimhood and aggression. Second, the transnational and colonial circuits of racialized discourse and the relationship between periphery and metropole are considered, as are divergences in the articulation of anti-Jewish and anti-Chinese prejudice. The third strand investigates the use of the language of ‘invasion’, used by both the political right and the left in discussing Jewish and Chinese immigration and economic activity in Britain, with Chinese employment in British industries (in this period particularly as sailors on British ships) framed in the context of a demographic ‘Asiatic’ takeover of European societies. The fourth strand looks at the intersection of racial prejudice and sexual and social angst, the visceral association of immigrant groups with dirt and disease, and the sexual threat that racist and antisemitic literature attributed to Jews and Chinese. Finally, physical manifestations of antisemitism and Sinophobia in the period and the racial violence that occurred in Cardiff and Tredegar in 1911 will be described and placed in context. The article positions Edwardian antisemitism and Sinophobia as a transitory stage in the evolution of British racism: a bridge between the separate domestic and colonial forms of prejudice present in late Victorian discourse, and the new manifestations of racism located in British cities and ports, but aimed at non-white minorities, that emerged in the interwar period.     

I tweet like a white person tbh! #whitewashed: examining the language of internalized racism and the policing of ethnic identity on Twitter

Using data extracted from Twitter, this study analyzes the English expression whitewashed as it occurs with and without a hashtag (e.g.: #whitewashed vs. whitewashed) through corpus analysis. As whitewashed has evolved to take on racial connotations to mean being too assimilated to a dominant white culture, I investigate whether the presence of a hashtag has an effect on how often this racial meaning of English whitewashed is employed. Based on collocative data, the findings suggest that the use of #whitewashed carries a meaning predominately informed by internalized racism and works to bind ethnic minorities to racial stereotypes. The study explores #whitewashed as a metacomment on human behavior, as #whitewashed serves to characterize beliefs about what actions are considered socially marked when performing an ethnic identity. In contrast to #whitewashed is the colloquial expression fobby, which characterizes an individual as being “too ethnic”; both (#)whitewashed and (#)fobby are discussed in tandem in this paper, for they create a double bind that marks the boundaries of ethnic identity. In this paper, I suggest that Twitter users mediate the demands of internalized racism by using #whitewashed to mark their tweets.     

New South Africa Speak: race talk in an undergraduate debate on racialisation in post-apartheid South Africa

Working with a set of theoretical concepts from critical race theory, this article examines perspectives on the impact of micro-aggressions and systemic inequality, as elicited during on online debate among undergraduate students. The debate centred on the degree to which white South Africans may legitimately identify as Africans. This topic served as a means of stimulating talk about the effects of racialisation in post-apartheid South Africa. During the analysis, the arguments that emerged from the online debate were analysed within a framework of white talk, referred to as New South Africa Speak. All contributions to the debate were measured against the discursive forms and functions that characterise New South Africa Speak. The findings are reported in terms of: During the conclusion the potential relevance of these findings to ongoing protest movements at South African universities is considered.     

Unsettling Narratives: Overcoming Prejudices in the Hostel Stories Project

ABSTRACT

In 1988, Jock Collins boldly suggested that Australia’s earlier migrant arrivals, the subject of prejudice themselves, often become the perpetrators of prejudice. Indeed, as we collect oral histories from post-war migrants, we are regularly confronted with angry statements such as “asylum seekers are just let in and given everything”. What lies at the heart of this phenomenon? Clearly, prejudice and stereotyping exists in all societies but seems to be particularly evident in societies where an ongoing flow of migrants continues to change and alter the ethnic and racial mix. This article reflects upon research conducted in the Hostel Stories project, where we frequently were confronted with stereotyped, prejudicial, and even racist comments about other migrants and refugees during interviews with migrants. These statements made us ask whether Collins was correct in his observations. Drawing on the literature from various disciplines, we consider various influences on migrant attitudes towards other migrants. We propose that it is critical to continue to progress beyond the conventional topics explored in migration studies and ask difficult questions in order to contribute to a growing global discussion on ethnicity and intergroup relations, especially in relation to prejudice and racism.     

A Country Once Great? Asylum Seekers,Historical Imagination,and the Moral Privilege of Whiteness

ABSTRACT

The current public debate on asylum seekers arriving to Australia by boat is profoundly emotional and divisive. Its emotional nature must not only be considered in the present context but also understood from a historical perspective. This article argues that often the asylum seeker debate has been structured as an emotional dispute about the morality of the Australian nation; and that one of the main functions of such a dispute is to reinstate the moral privilege of whiteness. This has weakened the ability of human rights activists to advocate for the ending of current policies, and has instead reinforced an insular, exclusionary and rhetorical understanding of Australian history. On both sides of the debate, historical amnesia and the rhetorical celebration of the past have at times worked hand in hand with allegedly pragmatic approaches to the “boat people” crisis. Yet it is only in addressing the repressed and haunting memories of the past that Australians might find critical and creative antidotes to the merciless dictates of pragmatic politics.     

Maintaining racial inequality through crime control: mass incarceration and residential segregation

The use of the prison system to incarcerate has been one of the state’s primary control mechanisms since the early 1970s, immediately following many civil rights changes. A system of mass incarceration has entailed wide and continuous racial disparities which maintain inequality across social institutions, such as the economy and political participation – the institutions in which the civil rights movement sought to secure equality. This analysis examines the association between disparate crime control and racial residential segregation, another major social institution targeted by the civil rights movement. Links to theoretical discussions on racial formation, law and crime control, and residential segregation to advance our understanding of inequalities and the reciprocal relationships between these institutionalized processes are presented.     

‘Becoming a waste land where nothing can survive’: resisting state-corporate environmental crime in a ‘forgotten’ place

Environmental justice advocates have made visible the practice of disproportionately siting hazardous waste facilities in low-income communities of color throughout the USA. Typically, state-corporate actors decide where to place these environmentally undesirable projects, with an eye toward the bottom line rather than the health and safety of particular community members. Through an analysis of secondary data and archival materials, ranging from public hearings to court documents and newspaper accounts, a case study of state-corporate environmental crime and how one rural, historically African American town in Arizona organized to resist the siting of a fourth landfill in their community is explored. Theoretical concepts advanced by Ruth Wilson Gilmore, such as ‘forgotten places’, are put into conversation with the literature on state-corporate crime. An examination of the relationship between environmental inequality, state-corporate crime, and people’s capacity for resistance is presented.     

When Identifying Health Disparities as a Problem Is a Problem: Pedagogical Strategies for Examining Racialized Contexts

The current study presents a critical discussion on community responses to health disparity research and the need for utilizing pedagogical strategies to prepare students to understand and address health disparities in racialized contexts. Qualitative research methods were used to examine community responses to media stories on two health disparity research projects, and four themes emerged: naming health disparities is a tool for dividing, structural racism does not exist, naming of health disparities is a political act, and health disparities exist because of individual-level deficiencies. The implications for teaching students about racial health disparities are presented and discussed.