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1.
Jeremy Glicksman 《Family Court Review》2006,44(2):300-315
The quandary of Jewish women unable to remarry because of their husbands’ refusal to grant them religious divorces is a real problem affecting real people. Husbands are wielding this lopsided power to “extort” money from their wives, obtain favorable child custody settlements, property settlements, and child support payments. The burgeoning divorce rate is certain to exacerbate this problem. Already, this situation has garnered international attention. In the wake of New York's legislative attempt to remedy this problem, countries, including the United Kingdom and Australia, have promulgated legislative solutions to this dilemma. New York is the only state in the United States to pass such a statute. Unfortunately, New York's statute is flawed because it is of limited applicability and still allows for situations in which the Jewish wife is civilly divorced but religiously married. This Note proposes amending New York's statute to make it applicable to any and all divorce proceedings and to any barrier to remarriage. This Note will further recommend that the proposed amended statute should be adopted worldwide. 相似文献
2.
宗教因素对恐怖主义的影响由来已久。近年来,宗教问题与恐怖主义经常纠缠在一起,构成对人类和平与安全的严重威胁。文章通过研究宗教史上恐怖主义活动的基本情况,试图消除宗教恐怖主义,发挥宗教社会功能,为人类和平与发展服务。 相似文献
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Many observers suggest that white evangelical Protestant churches serve to mobilize their members into politics, while others argue that they encourage withdrawal from political life. This paper reconciles these two claims. I hypothesize that the time members of evangelical Protestant denominations spend in service to their church comes at the expense of participation in the wider community, contrary to the way mainline Protestant and Catholic churches foster civic activity among their members. However, I further hypothesize that the tight social networks formed through this intensive church activity can at times facilitate rapid and intense political mobilization. Data from the Citizen Participation Study supports the first hypothesis, while applying King's method of ecological inference to two elections in Alabama supports the second. 相似文献
6.
毕达哥拉斯学派曾为古希腊的显学,赫一时。该学派曾对包括柏拉图在内的诸多哲学家和整个西方哲学界产生影响。故其学说内容一直被历代哲学家和历史学家所探讨研究。立足于毕达哥拉斯学派的哲学思想,对其有宗教倾向的思想的内在逻辑进行了探讨。通过这些探讨,我们可以更好更深入地理解毕达哥拉斯学派的思想,并对学界有关"毕达哥拉斯学派是否为宗教"的争论提出了笔者自己的答案。 相似文献
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哲学和宗教既有密切的联系,又有明显的区别和界限。任何真正的哲学都不能不认真面对如何认识、理解和对待宗教的问题。作为人类文化的基本样态,哲学和宗教将在相当长的历史时期内与人类相伴随,仍会在发展的过程中彼此交融、对立斗争。在现代科学技术迅猛发展的背景下,哲学、科学与宗教的关系更为复杂和微妙。我们要尊重科学、发展科学,积极促进哲学的繁荣,同时要加强宗教学理论的研究,妥善处理宗教事务,引领宗教健康发展,引导宗教与社会主义相适应。 相似文献
8.
《Critical Horizons》2013,14(2):203-225
AbstractThis paper argues that Weber ought to be read as a comparative ethicist who brings his German intellectual inheritance, especially Schopenauer and Nietzsche, to a dialogue with ethical traditions in India and China. It shows that Weber not only had a supple understanding of the tensions within Hindu ethics, his own account of value often closely corresponds to Hindu axiology and was enriched by an encounter with it. 相似文献
9.
田忠福 《河北省社会主义学院学报》2001,(3):56-58
宗教“五性”是马克思主义宗教观与我国社会宗教实际相结合的产物 ,是马克思主义宗教理论在新的历史条件下的坚持和发展 ,是完善和正确执行党的宗教政策的基本点。我国正处于社会转型时期 ,对宗教“五性”的再认识 ,是我们进一步深化对国情的再认识。 相似文献
10.
Roxana Adina Humă 《Nationalities Papers》2016,44(3):397-415
Moldova has been widely argued to be a failed nation-building project, with two national identity discourses coexisting within Moldovan society and amongst Moldovan elites: Romanianism and Moldovanism. Challenging the dominance of these discourses in the literature, this article argues that in spite of its absence from the nationalism debate in Moldova, the ballad Miori?a is a key element for the Moldovan articulation of national identity. The analysis employs a discursive approach focused on language as a constituting phenomenon and draws from Miori?a's appeal to the grass roots level, its banality in day-to-day life, and, more importantly, its promotion by Moldovan cultural elites. This latter part focuses specifically on the writings of novelist Ion Dru??. Dru?? places Miori?a at the very center of his construction of Moldovan national identity. He highlights its links with Moldovan history, culture, religious thinking, and geographical space, both reproducing a structure similar to the two national identity discourses, Romanianism and Moldovanism, and building on their similarities. But more importantly, Dru??'s representation of national identity sheds light on the possibility of an all-encompassing Moldovan identity, overcoming the existing cleavage, and a series of mechanisms that can be employed to achieve this. 相似文献