青少年运用互联网现状及对策研究 --来自浙江省的调查报告

随着经济社会的快速发展,青少年与互联网的关系越来越密切.从调查情况看,互联网的双重特征日益凸现,负面影响也日趋严重,主要表现为色情、暴力、恶劣刺激性游戏、赌博、网恋、黑客等等.这些都直接影响了青少年的身心健康,有的甚至发展到了网络犯罪.网络污染正成为影响青少年成长日益严重的社会问题.     

十六大精神与青年的历史责任

十六大是我们党在新世纪召开的第一次全国代表大会,也是党开始实施第三步战略部署、全面建设小康社会的一次重要代表大会。这次大会是一次高举邓小平理论伟大旗帜、全面贯彻“三个代表”重要思想的大会,具有深远的历史意义和重大的现实意义。当代青年要认真学习十六大文件.全面理解十六大精神,勇敢地肩负起历史赋予的使命,增强6个观念,为实现中华民族的伟大复兴建功立业。     

对当前青年价值观教育中一些问题的辩证思考

面对社会转型时期社会现实和青年价值观的复杂性,要以一种开放的心态理解价值观"一元"与"多元"的关系,发挥社会生活的教育作用,科学地把握当代青年社会生活、道德生活的全新特点.教育观念的落后及对价值观教育的片面认识是阻碍价值观教育成功实施的重要因素.进行青年价值观教育最为根本的是建构科学的社会主义价值观体系.     

The Effect of Prior Youth Court Dispositions on Current Disposition: An Application of Societal-Reaction Theory

This paper tests hypotheses implicit in the societal-reaction perspective concerning the nature and pattern of the relationship between prior and current youth court dispositions. The dispositional stage is the most critical decision-making level which young offenders encounter in their contact with the youth court system. Previous research has produced inconsistent results in the attempt to determine which model or models of justice underlie dispositional decisions by youth court judges. Log-linear modeling is employed on 16,636 youth court cases in Canada in 1993/1994 to determine the nature and magnitude of the relationship between current and prior dispositions. The results indicate that prior youth court dispositions exert a significant impact on current dispositions, even when relevant variables are controlled. Evidence is found mainly of stabilization—the repetition of the same type of disposition—and also of escalation in dispositions. These findings provide support for the societal-reaction theory and possibly for the desert-based theory of sentencing.     

试论政治犯罪不引渡原则

本文从政治犯罪不引渡原则的内容、分类等方面探讨了政治犯罪的界定 ,分析了政治犯罪不引渡原则局限性的产生和表现 ,展望了该原则的历史命运 ,并提出了一些完善措施。     

How (Not) to Form a Progressive Alliance: Lessons from the History of Left Cooperation

Britain’s political parties can be divided into two blocs: a ‘progressive bloc’ of parties on the left/centre‐left, and a ‘reactionary bloc’ of those on the right/centre‐right. In three of the last four general elections, the progressive bloc won an appreciably larger share of the popular vote than its reactionary rival. Yet its greater internal fragmentation has been repeatedly punished under first past the post, leading to what is now over a decade of Conservative‐led governments. This has prompted growing pressure to form a ‘progressive alliance’ between Labour, Liberal Democrats, Greens, and their Scottish, Welsh and Northern Irish nationalist competitors. This article sheds a historical and international light on these demands, examining the difficulties other similar efforts at progressive cooperation have faced across the world. It considers how progressive alliances have previously sought to overcome geographical, ideological, and social divides between their constituent members, and draws some salutary lessons for British progressives today.     

中国现代化进程中的大众文化与青年社会化

作为现代化的文化逻辑,世俗化已经成为中国社会发展进程中的必然现象,大众文化作为世俗化的一种独特表现形式,对于青年社会化悖论性地展示出其双重面相。为了防止大众文化的阴暗面相的偏激化以及文化堕距现象可能带来的严重后果,文化创新已经成为青年社会化的一种时代呼唤。     

论人力资本投资与青年发展

人力资本投资是开发青年人力资源的引擎,是实现青年发展的前提和基础。针对目前我国青年人力资本投资力度过弱、投资主体单一、结构层次不明显、效益不高、配置不合理和投资机制单一等问题,必须加强投资体制的改革与创新,增加对教育的投入,拓宽培养青年人才的渠道,降低成本,优化青年人力资源投入,增加青年人力资源的产出。     

高校青年人力资源的开发--兼论青年人力资源的重新配置与人才结构的调整

高校是一座巨大的人力资源库,但这中间又存在着青年人力资源总体丰富,人才总量缺乏的矛盾。文章分析了高校青年人力资源现状,并就如何利用高校青年人才资源优势,全面提高他们的整体水平,促进高校青年人力资源的开发和重新配置等问题作了阐述。     

Debating Latin American Aesthetic Theory. Beatriz Sarlo on the Autonomy of Art

For quite some time, Beatriz Sarlo has been at the forefront of the debate over the possibility of ascertaining the aesthetic value of art. The Argentine critic's dismissal of value‐neutral approaches to art has been often criticised as a repackaging of the aestheticist tradition inherited from the European Enlightenment. Using Sarlo's own critical practice – a selection of Sarlo's key texts on Argentine literature written since 1980 – as a testing ground for her theoretical insights I argue in favour of re‐evaluating Sarlo's project as an aporetic discourse with positive implications for cultural politics that should be refined rather than abandoned.