Sing,eat, pray: transmission of tradition in Lemba communities in Southern Africa

ABSTRACT

Most Lemba traditions and customs are transmitted by means of songs, chants, recitations, praises, proverbs, and prayers, in addition to written documents. Songs, recitations, and certain prayers could be described as poems or set speech; they form part of everyday language and are memorised. Others are sung, chanted, or prayed only on special occasions, such as the ritual slaughter of animals or during circumcision rites. The way the Lemba sing, eat, and pray expresses their unity and their conscious transferal and reinforcement of cultural and religious identity. It also reflects their understanding of their origin and the belief that their religious-cultural practices (embedded in an African culture) have been handed down to them from their Hebrew ancestors.     

State Transitions from Rigidity to Fragility and Failure: The Case of Middle East and North Africa

ABSTRACT

The taxonomy of the state’s effective governance capacity present in the literature is evolving around state fragility. However, this article argues that a state moves along the state transition curve, resulting in governance capacity variations over time. It begins as a fragile state, consolidating to becoming a vibrant state, only to embark, eventually, on a downward trajectory through phases of rigidity, decaying, and fragility, before becoming a failed state. About one-third of MENA (Middle East and North Africa) countries are either fragile or failed states. Only technological change and knowledge accumulation and diffusion can shift this curve upward, thereby increasing a state’s effective governance capacity.     

Tubali's trip: Rethinking informality in the study of West African labour migrations

This article focuses on the work and travels of Tubali, a Hausa-speaking migrant from the region of Tahoua in the Republic of Niger. In a journey that lasted four years and took him across Niger, Nigeria, Cameroun, Equatorial Guinea, Gabon and the Republic of the Congo, Tubali operated in contexts usually characterised as “informal”: he travelled without documents or work permits, and was supported by institutions that elude state control and yet grant access to financial resources, travel support and employment opportunities to travellers unable or unwilling to follow official avenues. These migrants rely on the operation of relationships that, in Tubali's case, are mostly impromptu, formed on the basis of shared ethnicity, religion and region of origin. This article interprets Tubali's trip in relation to the meanings attributed to this way of working and travelling in Tahoua's society. It investigates the conceptual and political consequences of characterising these migrants' practices as “informal” and discusses analytical alternatives.     

Optimal sources of financing for microfinance institutions in sub-Saharan Africa

This article studies the relationship between different sources of finance and the financial performance of microfinance institutions in 36 sub-Saharan African countries. The analysis is based on a panel dataset of 471 microfinance institutions over the period 1995 to 2012. By applying the GMM estimator, the results suggest that first, there is a positive and robustly significant relationship between equity and the financial performance of microfinance institutions; and second, debt and microsavings negatively affect the financial performance of microfinance institutions in the sub-Saharan African region. Therefore, the optimal source of finance for microfinance institutions in sub-Saharan Africa is equity. More importantly, the policy recommendation is that private or public partners must support MFIs financially; doing so could contribute to extending financial services to the poor in sub-Saharan Africa.     

Geographical versus social displacement: the politics of return and post-war recovery in Northern Uganda

The civil war in Northern Uganda in the period 1986–2006 fundamentally altered former ways of life and created diverse and complex needs. Protracted conflict and displacement create, reveal, and enforce vulnerability, which can undermine resilience. Based on in-depth interviews with internally displaced persons and returnees, both before and after their return to Amuru District and Gulu District, this article argues that war and displacement constitute more than a temporary disruption. The physical and social wounds of war are engraved and embedded in people’s lives. Therefore, recovery interventions must take these effects into account to forge a new post-war future.     

Not just any toilet – women’s solutions to sanitation in informal settlements in Nairobi

Evidence suggests sanitation development is more effective when women are involved. The purpose of this study was to provide women with an opportunity to share their perspectives and solutions to sanitation in informal settlements. Data were collected through 55 in-depth interviews with women in Mathare Valley informal settlement in Nairobi, Kenya. The most common solution was to build more toilets, but women had a variety of suggestions – including gender-specific solutions. Findings from this study suggest that it is imperative to start addressing women-specific burdens associated with sanitation in informal settlements.     

(Trans)regionalism and South–South cooperation: Afrasia instead of Eurafrique?

The paper engages critically with the increasing importance of South–South cooperation and the shift from African–European to African–Asian interaction. It argues that South–South cooperation is too often framed in a spatial logics of regional integration and transregional cooperation and thus reproduces spatial understandings that are characteristic for African–European relations but misplaced in the context of African–Asian relations. Moreover, it analyses perceptions about the difference of European and Asian cooperation partners amongst political and societal elites in Kenya and Tanzania, arguing that instead of a shift from African–European to Afrasian spaces of interaction, the two mutually coexist and fulfil complementary functions.     

A literary approach to Afro-Sino relations: Ufrieda Ho’s Paper Sons and Daughters: Growing Up Chinese in South Africa and Ken N. Kamoche’s Black Ghosts

The Afro-Sino engagement supports the study of international relations beyond the framework of a West-centric narrative. Ken Kamoche’s fictionalisation of African immigrants in China, and Ufrieda Ho’s narration of the vicissitudes of Chinese communities in South Africa, contemplate the consequence of the Africa–Asia engagement on the human condition. While the attendant political apparatuses in the African continent and China laud the mutual benefits of engagement, Kamoche and Ho, by focusing on issues of transmigration, displacement and belonging, identity-formation, and so forth expose the acute Sinocentrism and Afrocentrism that impede the seamless establishment of migrant communities in both geopolitical spaces. The principal objectives of this essay involve a close reading of Kamoche and Ho’s novels to focus on the non-state participants of the Afro-Sino relations, and to discuss the emerging transnational, migrant literature that is at once African and Chinese. Ultimately, this essay suggests the formulation of a literary subgenre to embrace the Afro-Sino literary imagination.     

Discordant dreams: the spirit of the times in contemporary South Africa

In a time of ferment in the national mood, the large body of literature on the rationale and emotions of specific subgroups in South Africa today invites a synthetic account of ideologies and zeitgeist considered together. It is argued that these phenomena are rooted in material processes and that combinations of these discourses are used by people. Patriarchy, neoliberalism, the ANC state, and Christianity are considered as ideology; the “colonial unconscious” is considered as a structuring principle of the fractured presentation of zeitgeist. This includes the ideological popular discourse of whiteness; a single broad social spirit of blackness, though within this are subclusters of survival, retraditionalization, religion, “insurgent yet dependent citizenship,” and loyal citizenship. The common spirit of democratic South Africa is outlined. Lastly, using Hamilton’s account of “public deliberation,” the extent and location of critical public debate is discussed, and linked to the issue of ressentiment. The implication of these forces for the future is finally considered.