Act Natural: Dubious Proposals in The Mill on the Floss,The Pastor’s Wife,Vera and Rebecca

Abstract

Following George Eliot, Elizabeth von Arnim showcases a male rhetoric of naturalness. Her men cultivate and punish their women when they resist naturalizing. Without denigrating the intelligence of women, von Arnim shows their unwitting complicity in their subjection. In The Pastor’s Wife (1914) and in Vera (1921), the highly literate women have read the wrong books or missed the unfriendly truths about relationships in those they have read. The husbands and lovers make shallow use of philosophical and scientific reasoning to justify their control and enforce female uniformity deemed ‘natural’. Darwin is misappropriated by the tyrannical Wemyss: evolutionary theories support his imperious dismissal of Lucy’s aunt and friends. Wemyss’s most monstrous actions suggest an atavistic patriarchal dominance like the hereditary reversion theorized by Samuel Butler as unconscious memory. Wemyss brings up the issue of England’s inheritance, and a disturbing vision dawns as the philistine and self-appointed natural man subdues Lucy. Daphne du Maurier’s Rebecca (1938) follows Vera’s plot, but it does not interrogate naturalness in the same way. Entrapped in her husband’s vision of a natural woman, the narrator registers Rebecca’s wild transgressiveness as more powerful and universal than her own tamed naturalness.     

Mapurbe Identity and Admapu in David Aniñir's Poetry

This article proposes a reading of David Aniñir's poetry that examines how he resignifies elements pertaining to admapu or Mapuche norms and practices in the metropolis. Aniñir is an urban Mapuche poet who lives in Santiago, Chile and displays interest in recovering his roots. While he defies preconceptions about indigenous peoples in his poetry, he includes Mapuche culture in his depiction of mapurbe identity. In his writing, Aniñir incorporates Mapuche key concepts and social roles such as yeyipun (prayer), pewma (dreams), werken (messenger), ngenpin (ritual speaker) and machi (spiritual authority and shaman), giving them new meanings within the urban context.     

Britain’s Place in the Contemporary World

This article offers a personal view of Britain’s place in the contemporary world, analysed in terms of five interlocking rings: the traditional three, i.e. relations with the United States, with Europe and the Commonwealth, to which are added the concepts of process and soft power.     

Cape Town and New Orleans

In part because the historian George Fredrickson suggested similarities between Cape Town and the city of New Orleans, the author decided to explore aspects of that particular comparison. The author compares the two cities, directly citing the differences and commonalities of the respective labor markets.     

ISSUES OF RACE,ETHNICITY, SOCIO-ECONOMIC POSITION AND SPATIAL ACKNOWLEDGEMENT IN SOUTH AFRICA: HOW SPATIAL ACCESS AND EXPRESSION STILL PERPETUATE NOTIONS OF DIFFERENCE,SEPARATION AND UNCERTAINTY AMONGST THE SOUTH AFRICAN COLOURED1 POPULATION

ABSTRACT

While the Native Land Act [Act 27 of 1913] and the Native Trust and Land Act [Act 18 of 1936] dispossessed black South Africans of their land physically, the insidious Group Areas Act [Act 41 of 1950] and the Population Registration Act [Act 30 of 1950] reified perceptions of race and ethnicity in the context of phenotype, culture, language and even religion. Although these Acts were repealed the legacy remains part of the South African psyche still. Such perceptions are evident in the Coloured communities where the Population Registration Act classified and defined the group as a singular unit while the Group Areas Act segregated and confined them, and restricted their association within the group almost exclusively. This meant that education, access to information, socialising, and religious assembly and to a limited extent employment were restricted mostly to these designated segregated areas. Limited interaction between various legislated groups, even within the Coloured group itself reinforced the socio-economic racial hierarchy and the prejudices linked to economics. The combination of these Acts created an ‘us’ versus ‘them’ hostility further (re)enforcing notions of separateness and difference. The article seeks to examine social and racial interpretation (based on income and spatial realities) of the Coloured population in the Eastern Cape and how the group perceives its primary identity and allegiance in terms of ethnicity or national identity as salient in the current socio-political environment. The objectives are first to assert that legislated segregation created rigid jingoist structures of ethnic and racial identities that will take longer to dismantle than the Acts of separation had and secondly that national identity can be salient amongst a minority group irrespective of socio-economic position. The conclusion highlights that the social and identity Acts, spatial acts, regarded once as a legislated absolute, reduced the Coloured communities specifically, to regard themselves as different yet the same, inferior and superior, marginalised yet included, but that this is not incompatible with nation building.     

Exploring the Terrorist Nature of Political Assassinations: A Reinterpretation of the Orsini Attentat

This paper reassesses the suggestion, advanced among others by David George, that the 1858 failed attentat by the Italian patriot Felice Orsini against Napoleon III can be considered as a paradigmatic instance of “terrorist assassination.” Drawing on a new interpretation of the acts of Orsini's trial, the paper argues that Orsini's motivations were to a large degree “idiosyncratic”; however, it also discusses evidence suggesting that the significant collateral damage caused by the attack was, in Orsini's mind, one of the aims of the action and cannot be portrayed as unintended.     

U.S.—Soviet relations: The global village and the free flow of information∗

For the past sixty‐seven years, the Council on Foreign Relations has dedicated itself to enlarging the public dialogue on matters affecting U.S. foreign policy and international affairs. This effort is to be commended. It stands as a testimony to your strong sense of civic responsibility, and it illustrates yet another way in which America's private and public sectors cooperate in matters of national concern.

Forty‐one years ago, Foreign Affairs published the landmark article—"Mr. X"— calling for a bold new approach to the challenges of the post‐war world. At that time, the international structure and order inherited from the nineteenth century had collapsed, and attempts to replace it were directed from two philosophically distinct and antagonistic power centers. This was the era of the Cold War.

America met those challenges with a sense of daring and determination. The Truman Doctrine, the Marshall Plan, NATO—these stand as testimonials to imaginative leadership and effort. The renewed vitality of Western Europe and Japan—protected by the shield of a strong and effective deterrence—are a measure of its success.

Today, America faces another historic challenge occasioned neither by war nor post‐war dislocations. Rather, it results from changes set in motion by a new and powerful dynamic which in recent years has exploded onto the world scene—the grand spectacle of the Information Revolution.     

Conservative Party Modernisation and David Cameron's Politics of the Family

A key feature of David Cameron's electoral appeal is his carefully cultivated image as a ‘family man’. Cameron has repeatedly stressed the importance of the family to his political views and stated his desire to see marriage rewarded through the tax system. At the same time, Cameron has presented himself as a modernising leader, keen to demonstrate that he and his party are in touch with contemporary society. Central to this effort to detoxify the Conservative brand has been an emphasis on social liberalism. The potential conflict between these two objectives reflects the division in the party between social liberals and traditionalists, which has become increasingly apparent over the past decade. This article examines Conservative party policy and rhetoric on social and moral issues since 1997, particularly gay rights and family policy. It notes that a significant divide remains in the Conservative party between social liberals and traditionalists, so in this respect Cameron's modernisation project remains far from complete.     

Falling into the justice gap? Between duties of social and global justice

The literature on cosmopolitan justice has yet to address what principles to adopt when duties of global justice and duties of social justice are in conflict. In this paper, I address David Miller’s contention that some may fall into the justice gap since we need to prioritize duties of social justice in cases of conflict. I argue that Miller’s analysis depends on three stipulations: the incommensurability of the values underlying duties of social justice and those of global justice; the need to justify duties of justice to their holders; and the need to consider the necessary institutions to realize and implement justice obligations. I argue against the incommensurability clause by showing that both conceptions of justice pursue moral equality as the underlying and commensurate value. Instead, I propose that the currencies of justice we employ in the two contexts of justice are different. Discussing the justifiability clause I agree with the stipulation that we have to justify decisions that affect the realization of justice to those who have to carry the burden of realizing them. This implies, however, that we may have to accept that some prioritize duties of global justice over duties of social justice. If this is the case, it seems as though the state has little recourse to prioritize duties of social justice. Finally, discussing Miller’s institutional clause I ask why the justice relevant institutions can only be those of the state. It is plausible to say that in our current world, institutions of humanitarian aid are effective means to satisfy duties of global justice.