生态伦理何以可能——以对非人类中心论理论根基之批判为切入点

在生态伦理学界，非人类中心论正日益成为强势话语。但从理论根基上对这种强势话语进行透析的时候，我们就会发现，非人类中心论在实质上并没有走出人类中心论，二者争执的实质只是思维方式之争，非人类中心论试图强化的只是人在环境保护中的责任意识。     

胡志明的道德观

本文介绍了越南人民的领袖胡志明关于道德问题的论述,胡志明用一生的实践和行动体现了一位无产阶级革命家的道德风范,在越南国内外享有崇高的威望。     

The lore of criminal accusation

In crime-obsessed cultures, the rudimentary trajectories of criminalizing processes are often overlooked. Specifically, processes of accusation that arrest everyday life, and enable possible enunciations of a criminal identity, seldom attract sustained attention. In efforts at redress, this paper considers discursive reference points through which contextually credible accusations of ‘crime’ are mounted. Focusing particularly on the ethical dimensions of what might be considered a ‘lore’ (rather than law) of criminal accusation, it examines several ways that exemplary cases reflect paradigms of accusatorial practice, accuser identity formation and accused response. With such assumptive grids in mind, the paper signals the potential value of rescuing accusation from fundamental attachments to (a criminally defined) order and disorder, as well as images of a distinct accuser and accused offender. It then alludes to the prospect of pursuing justice through less exclusive forms of accusation

论道德的本质

关于道德的本质问题的争论,在伦理思想史上,主要表现为道德本体论与道德工具论之争;在当今学界又表现为道德规范说与道德主体说之争。道德的本质应该是在规范性和主体性的矛盾统一中,非强制地反映和调节社会性利益关系的具有伦理价值的一种实践精神活动。     

Exploring the influences on Australian agricultural professionals’ genetic engineering beliefs: an empirical analysis

This paper analyses what influences professionals’ beliefs on agricultural genetic engineering. A telephone survey was conducted in 2004 on Australian public agricultural professionals. Using an ordered probit regression, some of the significant key influences on overall beliefs were: age; research relevance; ethnicity; farm background; information and occupational effects; attitudes towards the current sustainability of conventional agriculture; attitudes towards agricultural research issues; and attitudes towards the individual aspects of genetic engineering. Somewhat surprisingly, subjective knowledge of genetic engineering was not a significant factor in influencing overall beliefs, although it did play a positive influence on some individual beliefs (such as the technology’s profitability benefits and that there is no need for more long-term research before further general release of genetically engineered products). However, more research on the links between actual knowledge and acceptance are needed before any definitive conclusions can be drawn.

新时代中国共产党群众组织力的伦理共识

群众组织力是指中国共产党发动群众、团结群众、带领群众进行中国特色社会主义事业建设的组织能力.群众组织力的伦理共识是中国特色社会主义道德体系不可逾越的前沿性课题.显在的伦理规范、潜在的共识、科学的精神谱系是建立群众组织力的理论和现实准备.群众组织力的发挥根本来说是一个共享式的群体系统,只有正确处理好求真之道与战略思维、明...     

Beliefs of political leaders: conditions for change in the Eurozone crisis

Abstract

Leadership studies research reveals that political leaders’ beliefs affect their political and policymaking behaviour, especially in times of crisis. Moreover, the level of flexibility of these beliefs influences the likelihood that groups of leaders come to collective decisions. Insight into when and why political leaders do, in fact, change their beliefs is sorely lacking. This paper uses fuzzy-set Qualitative Comparative Analysis (fsQCA) to examine the antecedents of belief changes among 12 European leaders, all working in the realm of economic policy. Its findings reveal how increases in unemployment and unsustainable debt, as well as different government ideologies and increases in Euroscepticism lead to economic belief changes. In so doing, this paper begins to open the ‘black box’ of when, why, and under what conditions leaders change their beliefs.     

苏南农村政治精英的转型及其伦理困境

苏南地区一些出任其企业所在村党委书记的老板,为自己营造出一片可观的个人化自由政治空间。而乡镇企业的市场化、私有化和户籍约束的松动则改变了农村政治精英的基本身份,使之“去农村化”和“老板化”。他们因之以全新的姿态对作为企业战略一种延伸的村庄进行投资和治理。新的角色定位背后蕴含着一种伦理精神,它与传统集体主义的伦理关怀必然会产生内在紧张。而后者恰恰是广大村民所坚持和信守的,这就使改制后的苏南农村治理陷于一种伦理困境之中。     

Habit,Sittlichkeit and Second Nature

Abstract

Discussions of habit in Hegel’s thought usually focus on his subjective spirit since this is where the most extended discussion of this issue takes place. This paper argues that habit is also important for understanding Hegel’s Philosophy of Right. The discussion of habit and second nature occur at a critical juncture in the text. This discussion is important for understanding his notion of ethical life and his account of freedom.     

沈家本与新刑律草案的伦理革命

《大清新刑律》是中国近代第一部西化的刑法典 ,它的“新”不仅体现在采取了西方刑法的基本制度 ,贯穿了资产阶级刑法的基本原则等方面 ,而且更重要的是导致了法律背后的伦理的变化 ,是法律的精神革命。研究沈家本与这场伦理革命的关系不仅有助于我们进一步认识沈家本对中国法律近代化的贡献以及其历史局限性 ,而且也有助于我们对中国法律现代化的性质和使命的进一步认识。