Post-decision confidence,decision time,and self-reported decision processes as postdictors of identification accuracy

Abstract

Post-decision confidence, decision time, and decision processes were evaluated concerning their usefulness for postdicting identification accuracy. One hundred and ninety-two participants witnessed a filmed theft and were tested with target-absent or target-present simultaneous lineups 1 week later. Post-decision confidence was positively associated with, and decision time negatively associated with choosers’ identification accuracy. For several measures of self-reported decision processes, the expected associations were non-significant. Using a decision rule including highly confident and fast participants led to more correct classifications than either variable alone. Significant associations between postdictors highlight the need to consider the different processes jointly as, in combination, they may be more useful in assessing identification decisions.     

Family systems in central Russia in the 1830s and 1890s

Czap, Moon, and Mironov have suggested that two regional models for the rural family existed side by side in 19th-century Russia. This article approaches the question by examining the rural family as a statistically describable system occurring in a given economic and institutional context. The material applies to 8 local communities representing central Russia in the 1830s and 11 in the 1890s, the majority being the same communities in both cases. The aim is to determine from the household arrangements, economies, and institutional frameworks of these communities the kind of context in which a certain family system occurred. By relating these conclusions to data on the economic circumstances and social structures of the different parts of central Russia, two regional family systems are identified. Czap's “Eastern European family type” predominated in this area in the 1830s. Because the reforms and reorientation of economic activities in the 1860s brought about changes in household arrangements, however, a pattern characteristic of communities with a substantial degree of social stratification became the norm for most of the area.     

Family reproduction and stem-family system: From Pyrenean valleys to Norwegian farms

The article presents a comparative study of two stem-family European systems: on the one hand, the well-known central Pyrenean family as found in the Barony of Esparros, and, on the other hand, the one prevalent in highland farms of South-East Norway. In the two communities, the continuity of the “house” was maintained over generations through non-egalitarian practices of transmission to a privileged heir or heiress. Other siblings received compensations or stayed at home unmarried. Comparing long-term mechanisms of the Norwegian odal farm and of the Pyrenean house permits identification of similar strategies of co-residence and more-or-less controlled family reproduction through choice of marriage partner and regulated fertility. These mountainous rural communities developed efficient responses to preindustrial and early-industrial demographic changes, facing and absorbing demographic growth and transition. They had to open to new markets, new techniques of production and exploitation of natural environment – particularly the forest – and adapt to social and legislative change. In both agro-pastoral systems, population pressure created a large group of landless or semi-landless families-cottars, day labourers or servants-whose reproduction strategies (age at marriage and fertility rates) diverged from those of the owners of land.     

Aspects of childhood in rural Greece: Children in a mountain village (ca. 1900–1940)

This essay examines childhood in a mountain village in central mainland Greece during the early 20th century and the interwar period. It gives an overview of an analytical case study conducted by the author within the context of the project “Historical Archives of Greek Youth” at the Greek National Research Center. The article draws on various sources, although principally on oral evidence. After a brief survey of the general and local socioeconomic context, it looks at children's lives and socialization inside and outside the household, focusing on family economy and interfamilial relationships within the context of home, school, community, and play, and tracing the relations of these domains to family and household. It points to the existence of childhoods rather than childhood, defined by gender and the specific socioeconomic position of the family. It argues that rural mountain society in Greece did not see its future in agriculture and examines the extent to which school education of boys functioned as a means of family urbanization and social mobility. Children alternated between traditional social structures and urban living patterns.     

Horizons of long-distance intimacies

This article employs the renewed anthropology of kinship to revisit historical approaches to the study of social relations taking place in transnational social fields. Based on multi-sited qualitative anthropological fieldwork with a strong historical perspective centred on biographical interviews and social network analysis, the author examines a particular Cape Verdean household that comprises four generations and extends its contacts between several Cape Verdean islands, Portugal, São Tomé/Príncipe as well as the United States. The contextualization of the individual life courses of its members and their changing relatedness in the course of time brings to surface a complex design of factors that contribute to the sense of belonging or detachment in this Creole transnational island society. These are different levels of mobility, the challenges and limits of diverse levels of technical connectivity between several localities, the dynamics between approved relatedness and family-based migration regimes as well as the normative aspects resulting in a gendered perspective on the demands of reciprocity. The author introduces the notion of a “contributive family model” in order to capture the individual choice of keeping in touch and the meaning of social practices, which transform ideas of relatedness into reconfirmed transnational solidarities.     

How women use family networks to facilitate migration: A comparative study of Irish and Polish women in Britain

Within migration studies there has been a tendency to focus on a single case study of a particular national group. Adopting a comparative approach may raise new and interesting questions or challenge conventional thinking on migration. While on the surface, at least, Irish and Polish migrants would appear to have many commonalities, there has been surprisingly little comparative analysis of these two groups. Drawing on my own research on these migrants in the British context, I focus on women as a large but under-researched aspect of both groups. This paper suggests ways in which such a comparison could be undertaken by using social networks as a useful comparative tool. A social networks perspective not only allows a probing analysis of migration strategies, but also provides a framework within which to compare across different migrant groups, such as for example, examining the role of family networks (here and there) in migration processes. In addition, this approach enables an examination of dynamism over time and how migrants develop relationships within spatially dispersed as well as locally embedded ties.     

Doing family

This paper draws on how constructions of ‘the migrant family’ in political discourse influence migrants' and their families' lives. In specific national contexts, ‘the migrant family’ is determined according to the national and European debates and expressed by their respective rules and regulations. By ‘doing family’, migrants and their families develop strategies in order to fit these requirements of living a certain family life. Fulfilling specific norms and perceptions which are not necessarily required for the majority of society is a precondition to succeed. Who is and who is not part of the family, who holds responsibility — such aspects have to be proved and repeatedly reproduced by migrants and their families. This not only affects their position in society, but also has strong implications on their lives as a couple and family, since it requires the continuous adaptation and reconstructions of their everyday reality.     

The threat of ‘woolly-haired grandchildren’: Race,the colonial family and German nationalism

The German colonial world was marked by an ostensibly self-evident boundary between the white ruler and the black ruled that situated Europeans and indigenous peoples as diametrically opposed and socially discrete. This situation, however, was problematised by the gendered and sexualised interactions between European and indigenous society. The result was often a slippage between the administrative attempts to create recognisably ‘German’ families (perceived in racial terms), and the antinomian realities of human relationships that transgressed racial lines. This in turn gave rise to reproductive anxieties in the face of a new liminal population of ‘half-castes’ (Mischlinge) that refused the white–black, master–slave dialectic of the colonial ideal. Many historians have recently attempted to link the troubled history of race relations in German Southwest Africa to the later history of Nazi anti-Semitism and genocide, by focusing on the apparent continuities between the Holocaust and the Herero–Nama wars. However, an alternative genealogy for the Holocaust that refutes this genocidal continuity thesis is possible through an investigation of the origins and contents of the debates about the nature of the German colonial family and its relationship to German citizenship between 1904 and 1914.     

Reproduction and family building strategies in early modern Japan: Evidence from two northeastern farming villages

Drawing data from the local population registers called “ninbetsu-aratame-cho," this study examines the patterns and covariates of reproduction and family building in two farming villages in northeastern Japan in 1716–1870. Marriages in these villages were very early and universal for both sexes, but reproduction within marriage was very low, due in part to curtailment of reproduction at relatively young ages, but also to long intervals between recorded births. Stopping and spacing of family building were achieved primarily by an extensive use of sex- and parity-specific infanticide, which enabled peasant couples to control the size and gender-sequence of their progeny. Women's positions within their household and in the village also influenced their family building processes. Peasant couples in these preindustrial Japanese farming villages were active planners of their reproductive life.