论律师及律师事务所的定位——兼驳律师事务所为中介机构之定性

律师制度恢复以来,律师从国家的法律工作者演变为社会的法律工作者,现又把律师事务所定性为中介机构.为正本清源,从律师工作的目的、任务、法律业务入手,参照国外先进律师制度,批驳了律师事务所为中介机构之定位,提出应从本质属性上予以定位的建议.     

人权概念的正当性何在?——康德伦理学对人权概念(以生命权为例)之奠基性意义

无论是人权概念的先验式还是经验式推定,它们所依赖的"人"这一概念都是近代以来的"自然人"———不凭借信仰和神性来支持生命意义的人。正是在一个韦伯所说的"脱魅"之后的世界中,康德论证了人本身的独立和绝对价值,从而为人权概念奠定了根基。以康德的论证来看待现代社会对生命权———死刑、堕胎和安乐死———的争论,或许能够获得新的理解。     

The Enjoyment of Rights and Freedoms: A New Conception of the 'Ambit' under Article 14 ECHR

Article 14 of the European Convention on Human Rights, as applied by the UK judiciary under the Human Rights Act 1998, is in danger of becoming as 'parasitic' as it is often described. Judges have inappropriately narrowed the scope of the 'ambit' of other Convention articles, and thus limited the number of claims to which Article 14 can apply, by defining it according to considerations more properly weighed in a justification analysis incorporating proportionality. The emerging approach departs from Strasbourg jurisprudence, and fails to give full effect to the language and intent of Article 14. This trend need not continue. This article begins the process of fashioning a new conception of the ambit of Convention articles: one that could change the fortunes of Article 14 cases in the UK, but that flows naturally from the precedents of the European Court of Human Rights, and gives effect to the spirit of the HRA.     

提高青年人力资源开发的经济性--西方组织的十种策略

如何提高企业培训的经济性是一个重要的研究课题.文章介绍了①淘汰一些大规模培训计划、②寻找和利用社区资源、③推迟支付经费、④咨询还要育人、⑤让员工对学习过程负责、⑥实行内部导师制等十种新策略.     

儒家文化自然化的两条路径

由于缺乏必要的宗教资源 ,儒家文化和中国古代其他文化形态一样 ,都求助于自然 ,使其本来人为设定的文化价值和理想自然化。儒家文化自然化有两条路径 :一是认为人类道德是生而有之的内向自然化路径 ,另一是认为人类道德来自天的外向自然化路径。这两条路径相辅相成 ,使儒家文化形成既内在地肯定人的感情、又将人的感情归之于天然内在超越的品格。     

关于影像证据几个问题的思考

影像证据具有自然和法律的双重属性,有其自身的收集、保管和审查判断规律。数码影像的易伪造、易被篡改性不是不可克服的困难。对秘密取得的影像资料的证据效力问题应具体分析,辩正对待。     

Trusts for Religious Purposes and the Question of Public Benefit

It is a well‐established principle that no trust may be regarded as charitable in law unless carrying out its purposes will benefit the public. Trusts for religious purposes have traditionally been presumed by courts to be for the public benefit. However, the presumption of public benefit will be removed from the law in early 2008 when section 3(2) of the Charities Act 2006 comes into force. At that time, two questions are likely to attract interest. First, to what extent, and in what ways, has the application of a presumption of public benefit assisted courts up to now? Secondly, without the assistance of the presumption, how might courts go about ascertaining whether the public will benefit in future cases? The article takes up these two questions with respect to trusts for religious purposes.     

Habermas and Deleuze on Law and Adjudication

This article stages an encounter between Habermas and Deleuze on law, rights, and adjudication. Most of the article is spent developing Habermas’s concept of adjudication as the application of communicatively generated norms. This application, I argue, involves a complex temporality that is at once retrospective and non-creative. Deleuze is used to critique this concept of adjudication in favor of one based on concrete situations and the creation of new problems. In so doing, I will develop Deleuze’s notorious, and notoriously hostile, remarks on human rights and philosophies of communication by relating them to discourse ethics and to the positive conception of law and judgment that can be drawn from his work.

刑事法反恐若干问题探析

反恐需要国际、国内多种形式、全方位的介入,但作为最严厉的法律手段,无疑刑事法应首当其冲。对于什么是“恐怖主义”、什么是“参加恐怖组织罪”、如何完善恐怖犯罪的罪名和刑罚、如何兼顾反恐与人权的保护和主权的维护等问题,皆值得我们进行深入、全面的研究。     

宁夏山区农村产业结构调整问题研究

加入WTO是适应经济全球化,促进我国经济振兴的重要战略选择。宁夏是一个农业省区,又有许多特色农产品,应抓住这一机遇,采取对策,迅速发展宁夏农业经济。