浅议巡逻勤务在基层公安工作中的运用

巡逻是警察最主要、最基本的执勤方式,而不是某一专业警种的专门工作,它是基层警察机关完成执法任务的工作方法。走“组建专业化巡逻警察队伍”的道路,使我国公安巡逻工作的发展出现了方向性偏差,它造成的最大弊端在于宝贵的公安基层警力资源未能发挥出整体效能。“综合执法,动态执勤,统一管理,资源共享”是我国公安巡逻工作的发展方向。     

论计算机犯罪的侦查机构建设

反思我国现存计算机犯罪侦查机构存在的诸多问题,我们不难发现我国与国外计算机犯罪侦查工作开展的比较好的国家还存在着很大差距,这些国家的计算机犯罪侦查机构为我国计算机犯罪侦查机构的建设提供了借鉴和参考。就我国计算机犯罪侦查机构建设的改革方向而言,我们应先着力修正一些外在性的制度的缺陷并着意完善之。     

浅议山东省城市化水平与经济发展

经济增长与城市化水平高度正相关。山东省城市化进程促进了经济的成本节约,减少了劳动力资源的浪费,加大了劳动密集型的制造业的成本领先优势,有利于缩小城乡差距,同时带动了城市周边郊区、农村经济的进一步发展。     

我国治安管理处罚制度的重要发展和完善

《治安管理处罚法》的颁布施行具有重要意义及突出特点,与《治安管理处罚条例》相比较,具有宽严更适度,管理更到位,处罚更规范,程序更严格,监督更有力等特点,该法新增加规定的内容,是对我国治安管理制度的重要发展和完善。     

浅议西部大开发中的环境保护及措施

在西部大开发的现代化建设事业中,必须做到资源开发与环境保护并重,加强生态环境建设,维护生态平衡,严厉打击环境违法行为和犯罪活动,有效预防环境犯罪,走可持续发展的道路,履行全人类的共同责任。     

马克思、恩格斯关于俄国可以跨越“卡夫丁峡谷”的思想以及对社会主义道路思想的补充

了解科学社会主义的创始人马克思、恩格斯是如何对待自己的社会主义理论的 ,了解马克思、恩格斯的社会主义思想中 ,其理论和观点据以得出的历史前提和理论条件 ,对于我们今天深刻认识和理解中国共产党人提出的建设有中国特色的社会主义理论 ,深刻认识和理解以江泽民同志为核心的党中央提出的“三个代表”的思想 ,深刻认识和理解我们党在现阶段的阶级基础和群众基础等理论和问题 ,具有重要的现实意义     

怎样科学地认识我国生产力跨越式发展问题--从马克思恩格斯的跨越理论谈起

生产力的发展是连续的、渐进的自然历史过程,但不排除发展中的间断性、反复性和跳跃性。我国生产力的发展状况,已经基本具备与当今世界先进生产力接轨的条件。但是必须注意生产力跨越式发展的限度、风险和不平衡问题。     

Commonwealth Small States,Education and Environmental Uncertainty: Learning from the Sharp End

ABSTRACT

This paper examines the Commonwealth’s inclusive role in engaging with the distinctive challenges of education provision in small states, an agenda that is often neglected elsewhere. We examine the origins of Commonwealth work on education in small states, the nature of its comparative advantage, its role in facilitating small states’ engagement with international education dialogue and regional co-operation, and the demand and potential for ongoing Commonwealth support for education. Particular attention is given to experience within the Caribbean region and to the potential for the Commonwealth and the wider international community to learn from small states in the light of their distinctive educational challenges, achievements and priorities – and, most notably, their experience at the ‘sharp end’ of environmental uncertainty and climate change.     

An alternative reading of religion and authoritarianism: the new logic between religion and state in the AKP’s New Turkey

ABSTRACT

Since roughly 2011, the Turkish state and the ruling Justice and Development Party (AKP) have been going through a process of mutual transformation. Some of the historical apprehensions, biases and frustrations exhibited by Turkey as a middle power have been absorbed by the relatively reformist AKP. Conversely, the AKP and its undisputed leader Erdo?an have seen their socio-political fears, power based conflicts and ethno-religious desires become dominant in all areas, including religion. As a consequence of this bilateral transformation, Turkey has become both an inclusionary and a hegemonic-authoritarian state, and at the same time a weak one. Within this new identity and structure of the state, Sunni Islam has become one of the regime’s key focal points, with a new logic. This article seeks to explain the transformation of the relations between the AKP’s Turkish state, religion and religious groups, by scrutinising Karrie Koesel’s logic of state-religion interaction in authoritarian regimes.