Gezi Park Protests in Turkey: A Party Politics View

One year on from the widespread protests in Turkey, the question of why small environmental protests against the building of a shopping mall on Gezi Park in the centre of Istanbul turned into the biggest example of mass civil movement in the republic's history remains unanswered. This article suggests that one can easily detect signs of instability and social unrest in the country long before these mass demonstrations took place. By analysing the evolution of the Turkish party system over the past decade, I argue that the political upheaval in the country is the result of a crisis of representation. This has two aspects: a high degree of polarisation has left certain segments of society unrepresented, while the AKP government has ceased to maintain the balance between responsiveness and responsibility.     

The politics of state capitalism in a post-liberal international order: the case of Turkey

Abstract

This article discusses the transformation of the liberal international order, with reference to the ways in which global shifts affect the developmental paradigms among the emerging middle powers. Although it is rarely contested that the liberal order is being severely tested, the dynamics and potential consequences of this transformation are a matter of intense controversy. Also, the debate mainly focuses on great power politics, without paying adequate attention to the ways in which middle powers are influenced by and inform the transition to a post-liberal international order. By focusing on the case of Turkey, this article addresses whether non-Western great powers (Russia and China in particular) are leading the emergence of alternative order(s), and if so, through what mechanisms. Based on the reciprocal interactions between ideas, material capabilities and institutions, I argue that the preferences of the Turkish ruling elite seem to be gradually shifting from a Western-oriented liberal model towards a variety of ‘state capitalism’ as an alternative developmental paradigm in a post-liberal international order.     

Medico-political metaphors of counter-terrorism: The case of Turkey

ABSTRACT

Medico-political metaphors can be defined as the organic imagining of a society (re)creating a normative distinction between identity and difference and mobilising specific types of political answers in which threats are constructed through organic language. Accordingly, society is made to resemble a body, thus creating a sense of unity, integrity and finitude, while terrorism is made to resemble a “pathology” that “infects”, weakens and ultimately destroys the healthy social body. In this narrative, “terrorists” are rendered as abnormal and external, and thus terrorism is depoliticised. It is fictionalised as a “technical” issue necessitating expert intervention, in a manner resembling the doctor-patient relationship. To date, there has been little research on the interaction between this organic understanding of society and the Turkish experience of counter-terrorism practices. Therefore, taking as its context the Syrian civil war, this article aims to analyse how medico-political metaphors in the counter-terrorism discourse of the Turkish government function as boundary-producing practices. The article critically assesses how medico-political metaphors in terrorism discourse (re)constitute a power relationship through abnormalisation, externalisation and depoliticisation, and thus contribute to Critical Terrorism Studies by highlighting how policy makers use medico-political metaphors to constitute a reality about terrorism in order to mobilise certain political responses.     

Religious difference,nationhood and citizenship in Turkey: public reactions to an interreligious marriage in 1962

ABSTRACT

This article explores the relationship between religious difference, nationhood and secular citizenship in Turkey. Turkey is the only country in the Middle East which applies a non-religious and unified law to matters related to the family. The legislation of a secular civil law in 1926 has made interreligious marriages legally possible, removing institutional barriers to religious mixing in the private and intimate sphere of family. At the same time, religious difference remained central to the definition of who is included in, and excluded from, the nation. Against the backdrop of these seemingly competing understandings of religious difference, this article explores the arguments that ordinary citizens made in favor of or opposed to the second marriage in 1962 of Ülkü Adatape, the spiritual daughter of Atatürk, to Yeshua Bensusen, a Jewish citizen of Turkey. Drawing on the notes and proceedings of the Lausanne Peace Conference in 1922/23, parliamentary depositories and newspaper reviews, it demonstrates that a paradox stemming from an ethnoreligious formation of Turkish nationhood, which has denied non-Muslim citizens recognition as full members of the nation, and the secular understanding of the private realm, which has in principle made religious difference inconsequential to the governance of family, simultaneously produced resistance to and justification for interreligious marriages. If the first decades of the republic laid the foundations of this paradox, the period between the transition into electoral democracy in 1946 and the military coup in 1960 intensified it making the link between ethnicity and religion stronger.     

“东突”分裂破坏活动的特点及防范对策

多年来,"东突"分裂破坏活动对我国的国家安全和社会稳定造成了极大的危害。从其产生、发展的脉络中可以总结出"东突"势力赖以生存和发展的一些规律和特点:一脉相承的理论基础,三位一体的活动方式、内外呼应的运作形式。防范、遏制和打击"东突"势力,不能仅着眼于"东突"势力本身,必须从国际合作、关注民生及热点问题、完善法律、公平执法等各个方面一起努力,才能做到标本兼治。     

Torn in translation: An ethnographic study of regulatory decision‐making in Turkey

There is much literature on the diffusion and translation of regulatory agencies from the perspective of formal political models. Ethnographic research of regulation process is, however, much less common. This is even more evident with regards to the study of regulatory agencies established outside the “West.” This article analyzes the translation process of the Turkish tobacco regulatory agency, which was established in 2002, under commitments made to the International Monetary Fund and the World Bank. Based on an ethnographic analysis of two controversial cases, the study shows that tobacco regulation was being shaped and pursued in an environment of ambivalence and uncertainty. The study concludes that the decision‐making process of the agency is context‐specific and constructed within the perpetual struggles and interactions among the actors involved in this process.     

Ararat and the politics of ‘preserving’ denial

ABSTRACT

Daldal analyses Atom Egoyan's film Ararat (2002) in terms of its ‘truth claims’ and its ostensible critique of the politics of denial of the Turkish authorities. Her essay is not an apologia for Turkish attitudes but claims that, while searching for the ‘truth’ amid denial and deception, the film creates its own ‘official history’, which is presented as the history, mostly based on nostalgia and ‘post-memory’. The Armenian diaspora still relies heavily on the genocide in order to build consciousness and cohesion, and Ararat contributes further to the need for sacred codes, sacred lands and sacred myths. Although the Turkish denial of the genocide is unacceptable, by demonizing the Turks and Turkey, the film contributes to the preservation of that denial, which has been helpful in the creation of diasporic Armenian identity.     

Y-chromosome and autosomal STR diversity in four proximate settlements in Central Anatolia

Due to the longstanding human presence in the region and the influence of social traditions, the genetic make-up of populations currently inhabiting Turkey (Anatolia) is quite complex. To characterize the patterns of genetic diversity in rural Central Anatolian villages, we analyzed samples collected at four local settlements for variation at 17 Y-chromosome STR and 15 autosomal STR loci. The resulting data reveal considerable diversity within these settlements, as well as some structure in the paternal genetic variation, with a limited number of haplotypes being shared between the communities. These findings have important implications for forensic studies of Turkish populations.