Parties,Party Systems and Democracy in the European Union

Since the late 1980s, research on political Islam has been much in vogue in Europe and the US. This phenomenon is typically viewed as an expression of religion rather than of politics. Precisely because of the assumed “religious” underpinnings of political Islam, most Western attempts to engage with Islamists often remain trapped in an attempt to test their “democratic credentials”. By focussing on what Islamists think about democracy, many studies have ignored the political, social and economic contexts in which Islamists operate. Accounting for the political underpinning of Islamist movements can both help understand their political evolution and open up fruitful avenues for comparative analysis. For this reason, attention is turned to Europe to seek best practices of external engagement with domestic opposition movements in authoritarian contexts, such as Western engagement with opposition actors in Franco's Spain, Kuchma's Ukraine and Shevardnadze's Georgia.     

Turkey’s tamed civil society: Containment and appropriation under a competitive authoritarian regime

ABSTRACT

Under the Justice and Development Party (AKP) rule, Turkey’s civil society has enlarged both in size and diversity of civic engagement. This development is puzzling since Turkey’s weak democratic credentials do not allow an enabling political and legal setting for civil society’s expansion. This study argues that the expansion can be explained through a particular dilemma of rulers in competitive-authoritarian (CA) regimes. The AKP is caught between the conflicting interests of appropriating and containing civil society. While the government needs to cherish civil society to sustain CA regime, it also needs to repress it, as civil society is the only arena where dissenting social forces can still carve pockets of resistance and challenge the dominant paradigms of the regime. Based on extensive fieldwork, this study discusses the patterns of containment and appropriation that have led to the steady expansion of civil society under pressure. The AKP’s dilemma has also rendered Turkey’s civil society ‘tamed’, namely politicized, disabled and segregated. The study broadens the understanding of relations between civil society and the state in CA regimes by offering essential insights into how these regimes are sustained, entrenched and also contested through and within civil society.     

Discourses of popular politics,war and authenticity in Turkish pop music

Turkey and the United States (US) have had a close mutually beneficial political and military relationship since the end of World War Two. However, this relationship came under pressure when the US government and Turkey's ruling Justice and Development Party (AKP) tried to cooperate closely in the 2003 military invasion of Iraq. AKP's leadership failed to persuade Turkey's parliament to accept the deployment of US troops and equipment in Turkey partially due to public opinion. Despite Turkish media and its government being intertwined to the extent where subversive discourses are all but silenced, some popular music videos were able to articulate discourses which questioned AKP's military policies. This paper analyses lyrics, visuals and sounds of one of these songs to look at the way war and political issues become articulated through a form of simplified popular politics, despite being presented as serious and authentic by a number of key signifiers across the different modes. A number of scholars have addressed the issue of subversion in music both as actual political challenge and as popular counter culture. This case study is used to assess subversion in music in these terms in order to consider its likely place in political debate in Turkey.     

新时期“东突”恐怖活动新动向及对策研究

近年来"东突"恐怖势力深受国际恐怖主义特别是中亚恐怖主义的影响,恐怖犯罪案件呈急剧上升态势。呈现出恐怖犯罪手段多样、残忍,并极力效仿国际恐怖主义,恐怖活动趋向采用"基地"组织的游击化运作方式,选择的作案时间与地点更具有策略性,恐怖分子本土化和组织化程度明显降低等特点。面对宗教极端思想的意识形态化,网络恐怖渗透的加剧和"伊吉拉特"的现实威胁日益加大的"东突"恐怖活动的发展趋势,我们必须树立全新的安全观,科学认识新疆反恐怖斗争的长期性、复杂性及艰巨性,建立健全反恐怖工作协调机制,加强情报信息工作,提高预知预防能力,加大出入境人员的管理力度,强化对可疑人员的甄别、核查力度,健全、完善网络、通讯监管法律体系,加强宗教事务管理,充分认识"伊吉拉特"活动的严重危害,加强意识形态领域的反分裂斗争,清醒认识中国面临的反恐困境。     

The muslim experience in the Balkan states, 1919‐1991

This article analyzes the effects of nationalizing policies of the state, processes of democratization, and uneven socio-economic development on the rise of Kurdish ethno-mobilization led by the PKK terrorist organization since the 1980s in Turkey. Three features of the Turkish modernization context are identified as conducive for the rise and continuation of Kurdish ethno-mobilization: a) a nation-building autocratic state that resisted granting cultural rights and recognition for the Kurds; b) democratization with the exclusion of ethnic politics and rights; c) economic regional inequality that coincided with the regional distribution of the Kurdish population. It is argued that autocratic policies of the state during nation-building accompanied the development of an illiberal democracy and intolerance for cultural pluralism. These aspects of Turkish democracy seem to be incompatible with both the liberal and consociational models of democracy that accommodate ethnicity within multiculturalism.     

A New Islamic Populism and the Contradictions of Development

A new form of Islamic populism has evolved in many parts of the Muslim world. Its emergence is part of the more universal phenomenon of populist responses to the contradictions of globalised capitalism. It is also a consequence of the outcomes of Cold War-era social conflicts and of social-structural transformations in Muslim societies over the last half-century. Specifically, it articulates the rising ambitions and growing frustrations of urban middle classes across the Muslim world, the anxieties of growing urban poor populations and relatively peripheralised sections of the bourgeoisie. Thus representing cross-class coalitions, the New Islamic Populism aims to provide access to power and tangible resources to an ummah conceived to be both downtrodden and homogeneous, though in actuality, increasingly differentiated. This is demonstrated through a discussion of Indonesia, Egypt and Turkey. The article is intended to provide an alternative to analyses that have tended to dominate discussions of Islamic politics over the last decade. These include analyses that emphasise radical ideas transmitted by shadowy transnational networks that threaten the global secular order and those that posit a strong relationship between political moderation and democratic practice but tend to overlook the structural underpinnings of Islamic politics.     

The AKP after 15 years: emergence of Erdoganism in Turkey

Abstract

In recent years, several observers of Turkey have recognised a novel development in Turkish politics: the rise of Erdoganism. President Recep Tayyip Erdo?an’s personality and style have come to embody the Turkish nation, the state and its economic, social and political institutions. But what is Erdoganism? What are its main attributes? Is it a mere ideology or the name of the emerging political regime in Turkey? While commentators have provided several observations of Erdoganism, it has not been duly examined on its own in the academic literature. This paper’s main premise is that in Turkey, a new political regime has emerged in recent years which can best be defined as Erdoganism. Erdoganism has four main dimensions: electoral authoritarianism as the electoral system, neopatrimonialism as the economic system, populism as the political strategy and Islamism as the political ideology. We first explain why we think Erdoganism is a better concept to define the emerging political regime in Turkey. We briefly discuss Sultanism, Khomeinism and Kemalism in order to produce a set of references for our discussion of Erdoganism. We then provide a thorough analysis, explaining the ways in which Erdoganism manifests itself through electoral authoritarianism, neopatrimonialism, populism and Islamism.     

Turkey in Somalia: challenging North/Western interventionism?

Turkey’s humanitarian and development intervention in Somalia is unusually illuminating as a case study to investigate the relations between emerging and conventional interveners in conflict zones since, in this case, Turkey’s intervention carries adequate impetus to resist assimilation with conventional North/Western counterparts. Our starting point is the observation that Turkish and conventional humanitarian and development interveners have struggled to coordinate or cooperate in Somalia. This article investigates what this uncooperative and uncoordinated organisational behaviour means, and we root our investigation in 21 face-to-face interviews with officials working inside the Turkish and conventional intervention in Mogadishu and Nairobi to inquire about how they understand and theorise this discordant behaviour. We use a parsimonious analytical framework of trustworthiness that questions the ‘ability’ and ‘integrity’ of counterpart organisations to explore the intentions behind organisational behaviours. Our analysis of interview narratives evidences challenges to conventional methods of intervention by Turkish organisations and the protection of the same by North/Western organisations. Our concluding discussion interprets these findings in relation to consequences for the status quo hierarchy of global governance and its promotion of liberal intervention norms, and for the utilisation of securitised and remote-control intervention methodologies in conflict zones such as Somalia.     

The changing role of the military in Turkish politics: democratization through coup plots?

The exposure of alleged coup plots in 2007 has shaken the guardian role of the Turkish military in politics. What were the conditions that led to the exposure of the coups and what is their significance for the future of Turkish democracy? Drawing on insights from southern Europe, the article argues that failed coup plots can lead to democratic civil–military relations especially if they work simultaneously with other facilitating conditions, such as increasing acceptance of democratic attitudes among officers, consensus among civilians over the role of the military, and the influence of external actors, such as the European Union. The article focuses on such domestic and international factors to analyse the transformation of the Turkish military, the splits within the armed forces and the resulting plots. It argues that one positive outcome of the exposed conspiracies in Turkey has been the enactment of new institutional amendments that would eradicate the remaining powers of the military. Yet, a negative outcome of the coup investigations has been an increase in polarization and hostility. Turkish democracy still lacks mutual trust among significant political groups, which creates unfavourable conditions for democratic consolidation.     

Remembering violence: the role of apology and dialogue in Turkey's democratization process

In this article I ask the question: how do citizens use memories of violence in dialogue with a democratizing Turkish state? To address this, I unpack how memories of violence influence solidarity communities in addition to those who are direct descendents of survivors. I also examine how these solidarity communities are widening political space for contemporary dialogue about the Armenian Catastrophe. To demonstrate the connection between memory and political participation, I identify three discursive moments where Turkish and Armenian citizens invoke memory in dialogue with one other and with the state. I use the 2009 online campaign for a Turkish apology to address the Armenian Catastrophe, the aftermath of the murder of Hrant Dink in 2007, and a controversial 2005 academic conference on the events of 1915 as focal points to discuss how memory impacts the way people behave as citizens. My argument is twofold: first, elite-led solidarity networks play an integral role in shaping the discursive space between citizens, the state, and the international community; and second, dialogue about memory can grow space for citizen participation in Turkey.