社会主义革命与建设进程中的基本准则——从《反对本本主义》说起

强调调查研究,反对本本主义,坚持实践高于理论,是马克思主义者从事共产主义事业一贯坚持的思想基本准则,正是由于坚持这一准则,社会主义才从空想变为科学,从理论变为现实,从生存危机走向健康发展。     

论妨害社会管理秩序类罪立法结构往往存在的问题

我国修订刑法典妨害社会管理秩序罪一章的立法规定，存在杂、繁、混三方面的表现，为克服这种弊端，今后的刑事立法要在借鉴国外经验的基础上，以范畴整理为突破口，重构该类罪的体系，明确条文含义。     

香港地区投诉警察机制独立性初探

在我国香港地区,以监警会(原警监会)和警务处投诉警察课为核心的双层架构投诉警察机制,在调查处理、监察复检投诉警察问题、提升警队形象中发挥着重要的作用。投诉警察机制的独立性不仅推动了投诉案件得到公正持平处理,而且保障了投诉警察机制的公信力,还破解了"谁来监督监督者"的难题。     

试论中外反邪教立法之异同

邪教活动是许多国家都存在的一种历史现象，由于中外宗教学理论和宗教政策的差异，中外对邪教采取的对策和有关立法也不相同。但限制、控制乃至取缔邪教组织，禁止和惩治邪教组织的违法犯罪活动，以维护公民生命财产安全，稳定社会治安，则是各国立法的共同目标。     

La ñata contra el vidrio: urban violence and democratic governability in Argentina

The article argues that the increase in crime and urban violence in Argentina, especially in Buenos Aires, can be explained as an outcome of the interaction of four factors: the new social relations established by neoliberalism; the incapacity of the state to resolve the social conflicts which have arisen from these new social relations; the failure to democratise the security forces; and the exclusion of a sector of society from the rights of effective democratic citizenship. The increase in crime and urban violence is, thus, analysed as a problem of governability.     

《联合国反腐败公约》资产追回机制与我国刑事诉讼法的完善

《联合国反腐败公约》是联合国历史上第一部指导国际反腐败斗争的法律文件 ,它包含了大量的刑事司法规定 ,其中核心部分是资产追回机制 ,而这方面我国刑事诉讼法的规定很欠缺。为了加强反腐败的力度以及完善我国刑事诉讼法 ,有必要参照《公约》对我国刑事诉讼法作相应的修改 ,以期更好地开展反腐败的国际合作 ,最大限度地追回腐败犯罪所得。     

《联合国反腐败公约》与我国侦查程序的改革研究

在全球化趋势和法制现代化的背景下,我国侦查程序在程序保障与司法效率、打击犯罪和保障人权、追求真实与司法成本等方面都暴露出诸多问题,重新审视和改革势在必行。随着我国加入《联合国反腐败公约》,未来的侦查改革必须从更广阔的视野出发,改革侦查程序,推进侦查法治化,加强侦查能力建设。我国侦查程序的改革应当坚持“惩罚犯罪与保障人权并重”的原则。侦查程序改革所要达到的目标,既包括合理约束侦查权,又必须有效保障人权。     

中央苏区时期反腐败斗争中的群众监督

中华苏维埃政府曾被号称＂空前的真正的廉洁政府＂,中央苏区时期,反腐败斗争取得卓越的成绩与群众的监督有着密切的联系。当时,群众参与监督的方式主要有：通过建立民主制度监督;群众参与监督机构;发动群众进行检举和控告;诉诸舆论武器。中央苏区时期反腐败工作发挥群众监督的作用对今天仍有许多启示。     

美国斯坦福大学《学生司法宪章》探析——以学生权利为视角

斯坦福大学《学生司法宪章》在受指控学生的权利保护方面规定了二十二项具体内容，在普通学生的权利保护方面突出了尊重其平等参与权的特点。这些实体权利与程序权利充分体现了权利平等、正当程序、人民主权的思想，同时也让民主治校的理念成为现实，这些重要意义也能对我国高校学生处分程序制度设计起到有益的借鉴作用。     

Beliefs about Wife Beating among Medical Students from Turkey

The paper presents a study conducted among 173 Turkish medical students, which examined their beliefs about wife beating through a self-administered questionnaire. An integrative conceptual framework was tested as the basis for explaining the students’ beliefs. The results revealed that between 4.5 and 38.7% of the participants justified wife beating, between 3.5 and 5.3% of them tended to believe that battered women benefit from beating, and between 4.7 and 28.5% of them tended to believe that battered women are responsible for their beating. In addition, between 68.4 and 90.6% of the students expressed willingness to help battered women, and although nearly half of them perceived the violent husbands as responsible for their behavior, only about one-quarter of them supported punishing violent husbands. The results also indicate that significant amounts of the variance in students’ beliefs about wife beating can be attributed to their patriarchal ideology toward family life and to their exposure to family violence during childhood and adolescence. The paper concludes with a discussion of the implications of the results for future research, theory development, and training of medical students. Both authors contributed equally to this paper. The order of the names does not indicate seniority of either author.