试析老子"无为而治"的政治思想及现实意义

“道”是老子思想的基础。他认为 ,“道”是世界的本体 ;“道”指规律性 ;“道”的基本属性是“自然无为”。“无为而治”是老子政治思想的核心内容。老子强调的“道常无为而无不为”的精辟之处在于他将有为与无为 ,成与败 ,得与失等辩证地统一起来 ,成为改造世界借鉴的方法论。老子“无为而治”的政治思想对政府职能的转变与定位具有现实的意义。     

论"严打"与正确理解我国刑事方针、政策的几个问题

“依法从重从快”严厉打击严重刑事犯罪分子,是党在社会主义初级阶段惩治犯罪、维护治安的重要方针。正确理解和运用党的刑事方针、刑事政策,实现中央提出的“两年内社会治安工作取得新的明显进步”,对于依法治国,实现国家长治久安都具有深远的意义。     

教育设施重大安全事故罪的主体及其主观方面探讨

本文根据刑法第 1 38条规定的精神 ,从法理与司法实践相结合的角度 ,对教育设施重大安全事故罪的主体范围、“明知”要素的含义及罪过形式问题进行了比较细致、深入的分析 ,并提出了作者自己的一些见解。     

Expert Testimony Pertaining to Battered Woman Syndrome: Its Impact on Jurors' Decisions

Participants (N = 200) were presented with a criminal homicide trial involving a battered woman who had killed her abuser. Within the trial, both the response history (passive, active) and presence of expert testimony pertaining to battered woman syndrome (present, absent) were systematically varied. As well, half of the participants in each of these conditions were provided with a nullification instruction informing them that they were free to disregard the law and acquit should a strict application of the law result in an unjust verdict. Results indicated that, compared to the passive response condition, the mock jurors were no less receptive to the expert testimony in the active response condition. The impact of the testimony on participants' verdicts, however, was moderated by the nullification instruction. That is, although the presence of the testimony did result in greater verdict leniency, this only occurred when the mock jurors had been released from a strict application of the law. The implications of these findings are discussed.     

联合国反腐败公约中确立的刑事程序原则

《联合国反腐败公约》中确立了一系列与刑事诉讼程序相关的原则,在刑事执法主体方面主要明确了专门性和独立性两个原则。在刑事程序运行程序中确定了正当法律程序这一核心原则、行动中的合作原则、程序推进中加强控制的原则等。     

论农村青年妇女的发展问题

农村青年妇女是当今社会一个相对弱势的边缘群体,逐步解决她们的发展问题,既可以缩小社会底层的人群数量,稳定社会生活,也可以为农业现代化提供高素质的劳动力,推动农村进步。这些制约农村青年妇女发展的因素,不仅涉及许多深层次的社会问题,而且也涉及深层次的心理问题,解决农村青年妇女发展问题需要一些新对策。     

评《安娜·卡列尼娜》中的三个女性形象

《安娜·卡列尼娜》中的三个女性形象安娜、陶丽和吉娣,陶丽主要是作为母亲而存在,吉娣是好妻子的范本,家庭中的天使,而安娜则是一个摆脱了女人三种固有身份的原初状态的女人,她为自己而活然而却终究无法摆脱对男人的内在依附性。三个女人各自散发出了独特的光芒,但她们在不同程度上都受着男权社会形式各异的束缚。这是她们共同的悲哀。     

The Process of Recovery and Rebuilding among Abused Women in the Conservative Evangelical Subculture

This study utilized a naturalistic methodology to develop a grounded theory of the process of recovery and rebuilding among abused women situated in the conservative evangelical subculture. Among all the women, spirituality and church participation were an integral part of their identity and generated culture-specific issues that needed to be addressed in therapy. The women's faith functioned as a meaning-making framework that could either engender shame and guilt or inspire hope and empower transformative change. The church functioned as an extended family system that could minimize, deny, and enable abuse or provide much-needed social support, spiritual encouragement, and practical assistance. The recovery process required that these women rebuild their personal and spiritual identity, redefine their relationship with the religious community, and find ways of expressing their new identity within the religious subculture.     

Battered women's shelters and older women: The Florida experience

This article describes a study of 25 battered women's shelters located throughout Florida. The research question asked whether older abused women were being served by the state's domestic violence shelters. Although older women were found to be well-represented among shelters' paid and volunteer staff and Boards of Directors, they were poorly represented among the population served by these shelters. Results also indicated that only two shelters of-fered special programming for older women despite the fact that Florida is known for its high percentage of elderly residents. Ways in which shelters might become more involved in meeting the needs of older battered women are suggested.     

Racism and sexism at work

Both racism and sexism have had the effect of handicapping selected groups in terms of salary and access to jobs, promotions, and power. However, the categories of race and gender, and the experience of racism and sexism, differ in many ways. This article reviews the differences resulting from definitions of race and gender, as well as those differences stemming from historical, legal, and demographic factors. In particular, we focused on the interactive effects of racism and sexism in the experience of women of color. We examine the assumption that affirmative action operates equivalently for all racial and gender groups, and suggest some directions for further research.