浅谈文学作品中语言的视觉色彩美

物体作用于人的视觉，主要取决于物体的形状和色彩。文学家要再现生活，就离不开色彩词的运用。色彩词具有丰富的文学描写功能，其产生的视觉色彩美，增强了文学作品的审美价值，使文学作品充满撼人心魄的艺术魅力。     

后现代主义与当代设计文化观念

设计文化是人们提高自身生活品质、改善生存环境的重要手段。对当代艺术设计的文化观念、审美倾向的精神状态影响最大的,应首推后现代主义设计观念的革命性主张及其设计语言的多元化逻辑。它更强调生存状态的自我保留和风格特点的个性化,力主人文情感的主体性,注重文化的共生观念,强调形态的重构与创新,对当代中国艺术设计的文化观念、审美倾向具有广泛社会影响和深刻的历史作用。     

Aesthetics Relationship between Qu Yuan’s Psychological Complex and His Poetry

Thereisapotentialaestheticrelevancebetweenpsychologicalcomplexandliteraturecreation.QuYuanhasthepsychologicalcomplexsofloneliness,loveforbeauty,insanenessanddeath.ThereistemporalhistoricalassociationandlogicalprogressionamongthemandtheyinfluenceQuYuan’saestheticawarenessandpoetrycreationtoacertainextent.Inotherwords,ChuCiisthedemonstrationoftheinteractionofQuYuan’spsychologicalcomplexandaestheticcreation.     

Sisters in a Fashion: Martha Ansara and Elaine Welteroth

ABSTRACT

This article discusses Martha Ansara and Elaine Welteroth, two US born feminists who came to Australia during two key moments in feminist history, as a way of thinking about the relationship between feminists and fashion. Ansara arrived in Sydney in 1969 carrying women’s liberation literature in her suitcase; she became an important generative figure in the Australia’s women’s liberation movement, particularly as an independent filmmaker and proponent of consciousness raising. Welteroth arrived in 2017 to speak at the Sydney Writers’ Festival during a period of international resurgence of feminist activism. She brought with her images of women of colour she had featured in Teen Vogue and she invoked second wave consciousness raising, albeit in a remodelled, corporate-led form when she talked about the title’s plans to bring young girls around kitchen tables to ‘solve’ political problems. The article uses comments both women have made in relation to fashion and beauty, close readings of their works, and a discussion of their respective feminist milieus to suggest a trajectory of feminism’s relationship to the fashion industry that appears to have changed from a position of opposition to one of open embrace. It also complicates this reading by pointing to the resonances between these women of different feminist eras.     

神经美学:一个前景与挑战并存的新兴领域

作为一门新兴的交叉学科,神经美学主要采用比较法、神经心理学方法及无损伤的脑成像技术来考察审美欣赏与艺术创造活动的神经机制。已有的神经美学研究大大促进了我们对于审美欣赏与艺术创造的神经基础的了解。未来的研究应该加强对舞蹈、雕刻和文学等艺术类别的研究,并对审美知觉、审美情绪及审美判断等主题进行更为深入细致的研究。同时,还应该加强与心理学、进化学、神经科学等邻近学科的联系,通过整合多学科的研究方法来促进神经美学的大力发展。神经美学是一门年轻的学科,在发展过程中也面临某些问题和挑战。例如研究的结果不一致、缺乏生态效度,研究方法上存在一定的缺陷等。     

理性与诗性之间：教育对真善姜的追求

一直以来,教育问题始终如一的作为社会热点问题被社会各界所关注,教育的兴衰作为维系整个社会发展的终极动力一如既往的为教育家、哲学家、政治家所重视。而如何实现教育的至善、至关、至真。一直作为一个哲学问题被众多哲理大师所探究．南京师范大学刘云林教授曾从教育伦理价值取向的两个维度。为我们研究提供了新的视角。他说“教育伦理价值取向作为社会所设定的教育者行为之‘应然’。必须通过转化为新的‘实然’,即在社会生活中的实现方能体现自身的价值意义。在这里刘教授所论及的不外乎教育者在教育活动中所参与及其受教育者的实践活动。即实现这种‘应然’与‘实然’的桥梁。     

艺术美的弘扬与中国社会主义先进文化建设

当前中国广大人民群众的审美表达强调社会主义道德与情感的塑造,向善向美的愿望已经成为一种普遍的、强烈的社会心理,这是我国社会发展引起的精神文化变迁的主导方面。在促进先进文化大发展大繁荣的今天,文艺工作者要执着于描述当代中国经济社会生活发展进程中的美好事物,将深邃的人生思考贯穿于对社会美好事物的艺术弘扬、创造中,这样才会与广大人民群众产生强烈的共鸣。     

Eradicating The Sex Trade

正China launched a nationwide crackdown on prostitution A crackdown on prostitution swept over China in February.The operation,which began in Dongguan,a city in south China’s Guangdong Province known for its rampant sex service industry,came following an exposéby state broadcaster China Central Television(CCTV)that aired on February 9.An undercover journalist videotaped"beauty pageants"in Dongguan with a hidden-camera,featuring prostitutes and strippers in some of the city’s hotels and karaoke clubs.     

羞何以美——身体美学视野下的女性羞美

害羞是人类独有的情感内涵,身体性羞感来自于人类对于自我内在高贵灵魂的守护,展现了人类存在的价值和意义;女性羞美是女性在两性关系中自我意识的深层展示,是对于更高价值的追求和对低级价值的遏抑,重新认识女性羞美的价值,对于重建当代女性的价值观,开展现代女性文明具有重要意义。     

Hygienic beauty: discussing Ottoman-Muslim female beauty,health and hygiene in the Hamidian Era

This article examines discussions on Ottoman-Muslim female beauty, health and hygiene in the Hamidian Era (1876–1909). Analysing the Hamidian popular press, advice literature and textbooks for girls, the article argues that these discussions were more than just female ‘physical culture’ debates, involving larger issues of late-Ottoman regeneration. Wars, epidemics, massive migration movements and fluctuations in population pushed the late-Ottoman state to create healthy generations as a productive force to secure the Empire's future in general and the Ottoman Muslim population's welfare in particular. Maintaining good health expanded from a religious obligation into now also becoming a patriotic duty incumbent upon Ottoman subjects knowing and applying modern hygienic principles. Focus on Ottoman-Muslim women's procreativity shifted female beauty into a public discussion, now defined as a reflection of health. The new hygienic beauty discourse distinguished between preserving vs. harming one's health in the face of Western fashions and cosmetics: healthy beauty mirrored a ‘good complexion’.