中央苏区的社会问题与党的社会工作

中华苏维埃共和国临时中央政府的成立标志着中国共产党局部执政的初步实践。但当时恶劣的社会生态环境、陈旧的思想观念和社会风俗以及简陋的医疗卫生条件和异常的社会恶习给党的社会工作带来了艰巨的任务。为此，中国共产党实事求是地在中央苏区开展了思想文化教育革新、禁烟禁毒、改造流氓、解放妇女、保护儿童、卫生防疫以及建立健全社会保障制度等一系列的社会工作，取得了很大的成效。其成功经验也为今天我们党加强社会管理有重要的启示意义。     

刑诉法在实施中存在的几个突出问题

刑诉法在实施中法律规定存在几个方面的缺陷，即对证人条件规定的不明确、欠妥当；对诉讼参与人的权利保障条款规定的不明确，缺乏可操作性，有的权利甚至未做规定；对用非法手段获取的证据的法律效力未做明确规定。     

我国缉毒实践中运用“控制下交付”存在的问题及对策

控制下交付是目前打击跨国、跨地区违禁品犯罪一项有效的特殊侦查措施，在司法实践中发挥着重要作用，但是实践中常常由于操作不当而导致失败。究其原因，有客观方面的，也有主观方面的。只有进一步加强侦查员的基本素质，才能从根本上提高运用控制下交付的能力。     

关于厉行勤俭节约的思考

自中央出台八项规定以来,经过全国上下的共同努力,在贯彻执行规定方面取得了一定成效。但少数地方政府片面执行上级规定而走向另一极端。过度、片面的勤俭节约也会带来严重影响下级积极性,直接导致工作不到位,盲目缩减日常财政开支,片面考核公布财政开支等不良现象。在厉行勤俭节约过程中,应从加强核心价值体系教育,科学合理安排经费使用,建立必要的奖惩激励机制,构建合理考核体系,建立责任追究机制等方面采取措施,建立长效机制。     

违法建筑定义问题研究

我国法律没有对违法建筑作权威定义。法学界及建设行政主管部门对违法建筑的定义存在诸多问题。唯有对我国建筑管制制度作深入的实证分析，对规划许可、用地许可、施工许可及相关审批制度有深刻认识，方能对我国的违法建筑作出符合实际的、具有可操作性的定义。我国应当制定《违法建筑处理法》，将违法建筑与违章建筑视为同一并统称为“违法建筑”，且应对违法建筑作统一定义。     

我国当前的行政问责制及其发展探析

我国的行政问责制自2003年“非典”时期正式走进公众视野,目前行政问责制建设已经取得了不少成绩,在树立政府公信力方面起到了重要作用.但是纵现行政问责制这几年在我国的发展,其存在的问题也是多方面的,本文通过对现阶段我国行政问责制运行过程中的存在的问题分析,提出了完善行政问责制的若干建议.     

论法学研究的中国问题意识——以关于法律信仰问题的争论为分析线索

法学研究的中国问题意识根本而言就是批判反省意识,对它的论证应当坚守事实证成和价值证成两个维度。在当下中国,法学研究既不能做简单的信息提供者,也不能唯主义至上。这既是纠偏目前中国法学界形形色色的问题意识误区的需要,也是适格的法学研究的中国问题意识当下在场的主要方式。     

环境保护教育:思想品德教育的一项新内容

环境问题形成的直接原因是无节制的扩大生产规模和人口规模、滥用科学技术消耗自然资源、追求奢华生活的高消费 ,而其深层根源则是漠视自然价值和环境价值的思想道德观念。以培养有理想、有道德、有文化、有纪律的社会主义新人为己任的思想品德教育 ,理应将环保教育纳入从小学到大学的思想品德教育之中 ,使全体学生树立起热爱自然的情感、维护生态平衡的意识和保护环境的自觉行为 ,从而从根本上解决生态环境问题     

How “godparents” are made for “unaccompanied refugee minors”: an ethnographic view into the training of future youth mentors

There are many qualitative studies on interactions and activities within mentoring, including on organizational processes. This article concentrates on one pivotal aspect regarding the “doings” of mentorship—the training of future voluntary mentors (known as "godparents") for separated young refugees in a pilot program. The underlying study looks at knowledge production in mentoring. The explorative research done in Austria started during the so-called refugee crisis in Europe in 2015. Using data from participant observation, the “triangle of godparenthood” is reconstructed as a core structure underlying the overall pilot program. Thus the ideal-type figures of the “family-like,” the “professional,” and the “committed contractual” godparent become visible. The interpretation discusses youth mentoring as a form of social problems work. Accordingly, the study shows how social protection is organized based on particular social problematizations and on the construction of voluntary mentors from civil society. The training “teaches” future mentors what kind of young people their counterparts are. It offers a problematization according to which particular “needs” are defined. This allows mentors to legitimize, rationalize, and moralize what is, in the end, a pedagogical approach. By relating the problematization to a personal level, the training provides future mentors with a particular idea and moral obligation regarding what they personally can be for those young people who are categorized as “unaccompanied refugee minors.”     

State fragility and failure as wicked problems: beyond naming and taming

Conceptualising state fragility and failure as a wicked problem set reveals the complex, ill-defined and interdependent nature of the reality behind these labels. This essay builds on the contributions to this special issue by examining why the fragile/failed state concept remains in good currency despite its analytic weaknesses. The discussion reveals that the parsing of state fragility into its component parts and the development of related indicators reflect efforts to tame the wickedness of the problem set; this has led to peace-building and state-building interventions whose plans and actions do not effectively take account of what is necessary to achieve their intended aims. A better problem-solving match would look beyond naming and taming, incorporating lessons from the implementation literature and international development practice. However, achieving this would depend upon the political will of both labellers and the labelled.