Une nation pluraliste? Les limites du dialogue interconfessionnel chez les jeunes militants religieux à Ouagadougou

Abstract

This article evaluates the importance of inter-religious dialogue within young people’s religious associations in Ougadougou, Burkina Faso. Burkina Faso is frequently extolled for its harmonious relations in terms of religion. However, inter-confessional dialogue, demanded by the country’s elites, is appropriated in a different way by the core religious actors, notably the young. If some of them adhere to the objectives of dialogue and argue in favour of this, a large portion of the young are more ambivalent, whilst the dynamics of the ruptures and withdrawals are reinforced by social, family and school dynamics.     

两岸佛教交流：嬗变与思索

台湾佛教是中国佛教的重要组成部分。自明清时期佛教随大陆移民传入台湾以来,两岸佛教一直保持着割舍不断的密切联系。特别是在两岸大交流、大发展的时代背景下,两岸佛教通过双向互动交流,层次日渐深入,范围日渐广泛,开启了两岸佛教交流的新高潮,创造了形式多样、内涵丰富的宗教交流模式。但同时也应看到,随着两岸交流的不断深入,两岸佛教的差异性也为两岸佛教间的交流带来了新的挑战。     

We demand work! ‘Dispossession’, patronage and village labour in Bibiyana,Bangladesh

ABSTRACT

This paper critically appraises the usefulness of idioms and theories of ‘dispossession’ to describe changes taking place in rural Bangladesh, where rapid industrialization and ‘development’ have led to profound shifts in the agrarian economy. On the basis of long-term fieldwork in north-eastern Bangladesh, where the multinational company Chevron operate a large gas field, I argue that rather than political and economic struggles in the area involving access to land, it is access to work which is now all important for livelihoods and, as such, has become the basis for local patronage and political power. Theories of ‘accumulation by dispossession’, still widely cited in the anthropology of neo-liberal development in South Asia, are thus of limited help in explaining the changes and continuities which animate local political and economic struggles.     

Close Encounters: Solidarity,Servitude and Postcolonial Feminist Affects and Affiliations

Abstract

This essay offers close readings of three texts that in different ways foreground the problems, possibilities and struggle involved in forging affective connections across difference between women: Kate Clanchy, What is She Doing Here? 2008, Jamaica Kincaid, Lucy, 1991a and Marlene Van Niekerk, ‘Labour’, 2004. The author argues that the incomplete and partial nature of affective moments represented in these texts signals possibilities for a cautiously redefined idea of affective feminist solidarity as it is mobilized in the intimacy of domestic spaces.     

Towards a Grotesque Phenomenology of Ethical Eroticism

Abstract: Over the course of this article, the author argues that ethics and the erotic are interrelated. The author also contends that the way subjectivities are constructed has a strong impact on the development of the ethical and the erotic character of these same subjectivities. Against this backdrop, the author postulates that envisioning or creating oneself as a grotesque subject promises to facilitate one's own development into a moral and erotic human being by triggering a process of inner estrangement that enables one to recognize the otherness within oneself. This analysis is based mainly on Mikhail Bakhtin's grotesque as presented in his Rabelais and His World (1965). This self-introspection serves as the basis for an ethical eroticism through which one shall transform oneself into a fully fledged moral and sensual subject. In formulating this argument, the author draws on Simone de Beauvoir's own attempt to link the erotic to the ethical. As will be seen, the same principle that stands at the heart of a phenomenological ethics also steers the author's phenomenological conception of the erotic. The principle in question is carnal intersubjectivity-bodies that penetrate one another and merge, yet never lose themselves in the other's carnality. Put differently, they remain non-objectified subjects. The grotesque subject is presented as a figuration that helps shed light on the way the subject has been conceived by, above all, phenomenological and postmodern theorists. The author then explores some of the ethical ramifications of this conceptualization. Drawing on these insights, the author fashions an ethical eroticism that derives from a grotesque subjectivity.     

清代中越海难互助及其影响略论（1644—1885）

1644-1885年间,中越之间的海难互助事件时有发生.本文对相关史实试作论述,并认为这类救助首先是人民之间的自发行为,反映和增进了两国人民之间的友好关系;又由于两国政府的介入,特别是在宗藩关系前提下的相关交往中,清朝统治者奉行不干涉安南(越南)内政的政策,该国统治者借此对内巩固统治、对外加强与中国联系,从而加深了两国的和平友好关系,并反过来强化了两国统治者之间的宗藩关系.     

俄美关系:冷和平

俄美关系的基本特点已定型 ,即“冷和平”。现在的俄美关系是冷战后最“冷”的时期 ,1999年是双方关系陷入新低点的标志年。俄美是一对无共同利益基础的伙伴 ,导致俄美冲突的基础性原因是大国争雄 ,俄美的战略利益、地缘安全、国际目标都相去甚远 ,互相矛盾 ,俄美冲突具有不可避免性 ,“冷和平 ,冷伙伴”是俄美关系的现实写照。短期内 ,俄罗斯无力重开冷战 ,而美国将继续对俄采取两面政策。普京将高举爱国主义和强国意识的旗帜 ,俄美关系的实质不会发生重大变化。从长远来看 ,随着俄罗斯重振大国地位 ,努力成为多极世界中的一员 ,俄美对立将会升温 ,甚至向“热冷战”转化     

基于民法的水权问题思考

随着经济社会的不断进步和发展,对于人类赖以生存的水资源实施依法开发利用保护,在可持续发展战略中愈加体现出重要的意义和作用.特别是施行新的《水法》、《物权法》,使我国水权地位得以确立和发生变化,充分反映了现代水法的发展趋势.水权作为自然资源中的一项重要的法权,在其法理上与其他法律,特别是民法有着紧密的内在联系,在立法和实践中也亟待进一步调整和完善,以增强和提高水权的民法保护效力.     

对构建企业和谐劳动关系的思考

工会作为员工权益的代表者和维护者,要把协调劳动关系作为推动构建和谐企业的重要途径,以促进企业劳资双方协商共谋、机制共建、效益共创、利益共享为重点,以维护员工队伍和企业稳定为目标,深入开展以劳动就业好、收入分配好、社会保障好、安全健康好、民主管理好为主题的维权工作,努力构建规范有序、公正合理、互利双赢、和谐稳定的企业新型劳动关系,使企业形成利益关系和谐、劳动关系和谐、人际关系和谐的发展环境。