Constructing a decolonized world city for consumption: discourses on Hong Kong Disneyland and their implications

The paper argues that, under the globalized economy, state power is far from diminishing. I study how the Hong Kong Special Administrative Region government officials in 1999 developed “competition-development” discourse and “disappearing-world-city” discourse to persuade the public to approve the unequal and non-transparent Hong Kong–Disney deal for setting up the Hong Kong Disneyland (HKDL). I also examine how newspaper reports have circulated and have reinforced these two pairs of political discourses in wider popular discourse. I further reveal, in the post-colonial context of HongKong, how the HKDL project functions to accomplish decolonization tasks and to reshape Hong Kong as a consumption-based tourist spot instead of a citizen-based participatory community.     

'[S]he was Convicted and Condemned'

This paper traces an archaeology of single motherhood, using the disparate examples of the prosecution of infanticide in early seventeenth-century London and the vilification of welfare-dependent single mothers in contemporary western societies, as presented in Slavoj?i?ek's analysis of the cultural logic of late Capitalism. The paper addresses the issues of media representations, the medicalisation of birth, and the defining and containing of the single procreative female before the law. These demonised representations are set against the problematic conservative notions of legitimate maternity and 'the family'. It is argued that contemporary stereotypical assumptions around single motherhood in examples from countries that have inherited their codes of justice from the Westminster system have their bases in early modern English culture and law.     

The Public Eye and the Citizen-Voyeur: Photography as a Performance of Power

This paper argues that photography is best grasped not as a medium of visual communication, but as a manifest performance of the power to make visible. As such, photographic practices are central to the experience and demarcation of private/public boundaries in advanced media cultures. In the private domain, photography is both a ritualized domestic activity and provides conventional and definitive representations of the domestic. These functions are ostensibly opposed to photography's role in the public realm: the same visual technology becomes, in the mass media, both the index and agent of publicness itself, with the paparazzi?especially in the aftermath of Princess Diana's death?symbolizing the violation of the private. The paper explores the ways in which photographic performance at the public/private boundary dramatizes power relations through forms of social transparency, voyeurism and memoralization. It also asks whether momentary crises in the dominant scopic regime can provide the basis for alternative ‘uncanny’ visual practices that are tenable and empowering.     

East China Sea or South China Sea,they are all China's Seas: comparing nationalism among China's maritime irredentist claims

Much has been made over the past few years of China'vs ambitions of regaining control of its irredentist claims in the East and South China Seas. While some of this speculation focuses on the massive amounts of money the People's Republic of China (PRC) has funneled into its naval modernization program, other analysts are more interested in the drivers behind the increasingly popular sentiment that the country must “reclaim” its lost territories. The Chinese Communist Party can ill afford to ignore the voice of an already disenchanted population if it hopes to stay in power, particularly in regard to matters of national pride. As a result, in dealing with China's irredentist claims, nationalism in particular can be a powerful ideological factor in shaping the nation's foreign policies. This is especially apparent in the case of irredentism, where nationalism can often override diplomatic and strategic imperatives. This paper addresses the question of how does the nationalist discourse vary between two territorial disputes, the East and South China Seas. It uses discourse analysis to examine developing trends among online social media and news sites. This in turn allows for the construction of a framework of how nationalism develops among both elite and grassroots audiences.     

Russian Studies Without Russia

A distinguished American specialist on Soviet and Russian politics addresses the lessons of the seven years leading to Russia's crash of 1998 for how US scholars, journalists, and politicians have analyzed Russia under Yeltsin. Citing a wide range of academic and journalistic sources, including materials published from October 1998 to January 1999, the article surveys and criticizes the mainstream concepts employed for comprehending social, political, and economic life in that country. It proposes both an alternative vocabulary and different comparative references for explaining and predicting developmental trends in Russia.     

Cultural heritage and development: UNESCO’s new paradigm in a changing geopolitical context

In the 1980s, the process of convergence between culture and development began to emerge in the context of post-colonialism and changing geopolitical realities. Later on, along with increasing multilateralism, The United Nations Educational, Scientific and Cultural Organization (UNESCO) eventually became the main actor in promoting culture as a fourth pillar of sustainable development. The paradigm shift in the heritage-development agenda is examined in the context of growing aspirations of non-Western states to play an active role in the global heritage regime, and the interests and strategies of UNESCO’s secretariat and the member states. At first, heritage and development were perceived as separate or opposed fields. Recently, a sustainable development framework emerged as a new global development model. UNESCO has engaged in the shaping of the United Nations (UN) 2030 agenda, and advocated a pragmatic approach to heritage. This paper examines the evolution of ideas and concepts linking ‘development’ and ‘heritage’ forged at the forum of UNESCO as part of its Culture and Development framework. The role of the Global South in the paradigm change is highlighted.     

The Malaysian “Islamic” State versus the Islamic State (IS): evolving definitions of “terror” in an “Islamising” nation-state

ABSTRACT

This article provides a study of how the Malaysian state defines and redefines “terror” as the nature of militancy changes from the Communist insurgency to present day’s Islamist jihadism. Tracing such definitional changes, the article demonstrates how the portrait of a terrorist not only is inherently political (and at certain junctures, politicised), but also reflects the changing nature of the state. While able to ethnicise and externalise the Communist Terrorists (CTs), the rise of Islamist militancy forced the Malaysian state to shelve the term “terrorist” in favour of religious “deviancy” until the advent of the “war on terror”. Advancing along a state-driven Islamisation project, the discursive ideal that is the “Islamic state”, was securitised (1980–2001), normalised (2001–2013), and resecuritised (2014–2016) as a balancing act not only to neutralise the security threat but also to augment the state’s “Islamic” credentials for domestic political gains. Following the emergence of the Islamic State (IS), I argue that the Malaysian state is now embroiled in an “Islamic state versus Islamic State” dilemma, where in the face of a far enemy it cannot decisively eliminate, the state has no choice but to defend itself as a sovereign nation-state as well as an “Islamic” one, further problematising Islam in discourses of security and violence.     

Epistemological failures: everyday terrorism in the West

This article attempts to problematise the disparate levels of attention paid to similar violences globally, whereby violence against women in the developing world is seen as a security concern to the West, and yet violence against women in the West is minimised or ignored. It will do this, first, by demonstrating that everyday violences, better known as everyday terrorism, in the West are subjugated knowledges within Terrorism Studies. To demonstrate this, Half the Sky, Sex and World Peace and The Better Angels of Our Nature serve as exemplar texts that reflect Western exceptionalism and non-Western savagery, particularly within Muslim societies, and deflect from everyday terrorism within the West. This reifies the West as an exceptional saviour and the non-West as a problematic savage. This article looks to flip that reification on its head by recognising that everyday terrorism happens everywhere and is not bound to non-Western identities.     

“International terrorism” in the League of Nations and the contemporary terrorism dispositif

This article recovers states’ discursive practices regarding “international terrorism” in the 1930s. It examines the internal conditions of the discourse of terrorism among states in this period with a particular focus on its conspiratorial elements and suggests external conditions for this discourse’s emergence and order. Furthermore, it points to continuities and discontinuities between the 1930s discursive series and the constituent discursive forms of the contemporary global terrorism dispositif – an assemblage of power practices which bear on individual human bodies, populations or (rogue or fragile) states and which are all strategically oriented through the concept of terrorism. The purpose of such a genealogical history is to expand the space of dissent to power practices in the dominant structures of (terrorism) knowledge by problematising their object and the ways in which these formations are productive of human subjectivity.     

Media Logic and Political Communication

Abstract

The election of 1952 saw the beginning of the age of telepolitics. In that year the medium of television played a decisive role in the nomination by the Republican Party of Dwight D. Eisenhower since it exposed convention proceedings to a national audience and gave that national audience, as well as representatives of the media, major influence over convention events. In the post‐convention period, Eisenhower's public relations advisors used television to soften the General's military image, reach Democrats and Independents, and increase the pro‐Eisenhower voter turnout. Whereas Stevenson never fully mastered the demands of television, Eisenhower was adept and skillful at using the medium as a major new campaign vehicle.