建立自然人破产制度

破产法所规定的适用范围是适用破产法的前提,本文在对自然人破产制度进行历史考察与现实分析的基础上,提出了我国破产法应采用一般破产主义,建立自然人破产制度,以符合国际通行做法和适应我国改革开放进一步深化的需要。     

廉政文化的历史渊源及时代价值

随着我国反腐倡廉实践的深入推进,越来越多的人认识到,廉政建设离不开文化的支撑,离不开良好的社会氛围.廉政文化建设搞好了,可以增强反腐倡廉教育的渗透力和影响力,增强监督者与被监督者的监督意识,提高广大干部执行反腐倡廉各项制度的自觉性.在反腐倡廉工作中加大文化含量,充分发挥廉政文化的独特功能,是新形势下党风廉政建设和反腐败工作面临的一项基础性课题.     

日本政坛的“新国家主义”——一股迈向政治大国的暗流

冷战结束后,日本政坛泛起一股“新国家主义”思潮,其目的是谋求日本在国际政治中的大国地位。在这股暗流的涌动下日本鹰派政治家们采取了一系列步骤,其主要表现为:加强以军事同盟为主的日美关系、修改和平宪法进一步强调集体自卫权、美化甚至否定日本侵略亚洲国家的历史、向青少年灌输极端民族主义色彩浓厚的皇国史观、大规模扩充军事力量并鼓吹拥有核武器等,令人堪忧。这股暗流必将对亚太地区的政治局势的走向以及我国的国家安全产生不确定因素,颇值关注。     

Prevalence of diatom frustules in non-vegetarian foodstuffs and its implications in interpreting identification of diatom frustules in drowning cases

Detection of diatom frustules in bone marrow (diatom test) is used for diagnosing ante-mortem drowning where the usual signs of drowning are not present in dead bodies recovered from water. However, controversies over the reliability of diatom test results are continuing. There have been indications on the possibilities of diatoms entering into systemic circulation from atmospheric air, food and drink. While diatoms have been demonstrated in the gut content of edible marine forms such as shrimps and clams, the present study, for the first time, provides empirical evidence on the prevalence as well as abundance of diatom frustules in the samples of cooked non-vegetarian foodstuffs that impend human consumption in Kelantan, Malaysia. It is found that 50 g each of cleaned and cooked prawns and of clams impending human consumption contain about 8360 and 29,054 diatom frustules, respectively. A person accustomed to prawn and clam food would be ingesting an estimated 2 million diatoms in a single year. Considering the suggestion that detection of five diatom frustules in 10 g of bone marrow would suffice for concluding drowning as mode of death, and the fact that there is yet no proof that diatom frustules do not enter into the human systemic circulation through the digestive tract, the estimated number of diatom frustules routinely ingested acquires significance since entry of a few of such ingested frustules into the systemic circulation can lead to false positive test results. The findings of this research raise two important issues: first, population based routine food related diatom ingestion requires to be estimated, and, second, studies have to be initiated to categorically prove or disprove the possibility of entry of diatom frustules into the systemic circulation via the digestive tract.     

科学发展观的哲学意蕴

科学发展观是中国特色社会主义理论体系的重要组成部分，蕴含着丰富的哲学思想，它主要表现在坚持了马克思主义认识论实践第一的观点；坚持了马克思主义的矛盾学说；坚持了马克思主义唯物辩证法的基本观点；坚持了马克思主义唯物史观的双向视角。     

教师职业的生命价值:来自生活史的思考

教师职业具有内在生命价值,教师的生活史是促进教师发展的前提,在研究领域,一直以来缺乏对教师真实生活经历的思考。而生活史却日益成为教师发展的影响史,用理解的范式去关注教师,生活史研究成为新的思路和职业成长的人文视角,它的重要性日益凸显。在实践中,有若干具体的理解方式值得借鉴。     

The transformation of Liangshan Yi marriage law

The traditional Liangshan Yi society was strictly stratified, and Yi law reflected this by stipulating the rule of marriage within the same rank, the violation of which would be forced to commit suicide. The rank system was abrogated in the Democracy Reform, the rule of marriage within the same rank has been criticized and abolished in the following Political Movements, however, it still predominates Yi people＇s marriage life. The radical political measures to abolish the traditional institutions have met failure in spite of the fact that the Liangshan Yi law has transformed due to both the political power relationship and market economy.     

何为考古学——浅析福柯对现代哲学先验基础的认识论批判

《知识考古学》是一部奇书，其中层层堆叠的概念与认识方式可能让许多希望了解福柯思想的人望而却步。本文从特定的问题出发：知识考古学是如何批判先验哲学的这样一个视角切入福柯的著作本身。通过考古学与思想史的比较恢复文献的“事件性”，对于话语事件形成条件的分析就成为了考古学独特的问题视域，进而从福柯的“陈述”概念出发，在其稀少性、多样性、历史性这三重维度上突出考古学对于先验哲学起源、连续性和总体性的批判。     

俄罗斯东正教在中亚五国

本文考察了俄罗斯东正教在中亚五国的历史与现状,审视了俄罗斯东正教对中亚五国的意义并展望了它在中亚五国的发展前景.本文认为,俄罗斯东正教在中亚五国的历史可以追溯到19世纪,它在中亚五国的发展经历了三个阶段——沙俄时期的扩张阶段、苏联时期的沉浮阶段和中亚五国独立后的复兴阶段.尽管它在宗教规模和影响力上都远不及伊斯兰教,但不可否认,长期以来,它在中亚五国政治、经济与社会文化等方面的发展中发挥了积极的作用.而未来,俄罗斯东正教在中亚五国不仅不会消亡,而且将拥有更令人瞩目的发展前景.     

Public criminologies

Research Summary Public scholarship aspires to bring social science home to the individuals, communities, and institutions that are its focus of study. In particular, it seeks to narrow the yawning gap between public perceptions and the best available scientific evidence on issues of public concern. Yet nowhere is the gap between perceptions and evidence greater than in the study of crime. Here, we outline the prospects for a public criminology, conducting and disseminating research on crime, law, and deviance in dialogue with affected communities. We present historical data on the media discussion of criminology and sociology, and we outline the distinctive features of criminology—interdisciplinary, a subject matter that incites moral panics, and a practitioner base actively engaged in knowledge production—that push the boundaries of public scholarship. Policy Implications Discussions of public sociology have drawn a bright line separating policy work from professional, critical, and public scholarship. As the research and policy essays published in Criminology & Public Policy make clear, however, the best criminology often is conducted at the intersection of these domains. A vibrant public criminology will help to bring new voices to policy discussions while addressing common myths and misconceptions about crime.