建国后毛泽东国际统一战线思想探析

“两条线”战略和“一条线、一大片”战略,集中体现了毛泽东组织国际统一战线,反对帝国主义和霸权主义的思想。     

A diplomatic failure: the Mexican role in the demise of the 1940 Reglamento Federal de Toxicomanías

Abstract

In 1940 Mexico implemented a new revolutionary strategy in its fight against drug trafficking and addiction with a policy that legalized the sale of morphine to opiate addicts. While this approach to drug addiction was not entirely new or unique, it was strongly opposed by the United States, which responded by declaring an embargo on narcotic shipments to Mexico. As a result, Mexico was forced to abandon the plan just a few months after it was implemented. Often seen as a moment when Mexico might have gone in a different, less prohibitionist drug-policy direction, this episode has been overwhelmingly interpreted as an early and striking example of U.S. drug-control imperialism in Latin America. While such interpretations are not incorrect, they have missed an equally critical element of the story—a series of catastrophic diplomatic failures on the Mexican side which undermined various opportunities Mexico had to salvage the policy in some form. The episode thus stands in contrast to more well-known diplomatic challenges during the period in which Mexico’s diplomats have been lauded for outmaneuvering their U.S. and European counterparts.     

Imperialism and the Middle Kingdom: the Xi Jinping administration’s peripheral diplomacy with developing states

This article applies the Nexon/Wright concept of ideal-type empire to the study of China’s post-2012 peripheral relations to demonstrate that the Xi administration is engaged in a concerted imperialist policy towards its developing neighbour states. Using the Nexon/Wright framework, the article demonstrates how the establishment of a China-centric regional network structure undergirds the Xi administration’s key foreign policy concepts and how these concepts, in turn, inform China’s bilateral relations with its peripheral states. To demonstrate how China employs imperialist tactics to its pursuit of a regionally based order, the article examines China’s bilateral relations with the developing states on its periphery: Mongolia, Kazakhstan, Tajikistan, Kyrgyzstan, Afghanistan, Pakistan, Nepal, Myanmar, Cambodia, Lao PDR and Vietnam.     

Digging for England in Elizabeth’s German Garden: Imperial Romance and National Femininities in the Early Works of Elizabeth von Arnim

Abstract

The author treats von Arnim’s Elizabeth and Her German Garden and The Solitary Summer as types of imperial romance, showing the ways in which von Arnim quite literally domesticates the genre by adapting discourses of eugenics and racial contest to fit an Englishwoman’s experiences of home-making and gardening in late nineteenth-century Pomerania. Racial fitness is replaced by aesthetic fitness as von Arnim sets up a contest between English and German femininities within the home and garden.     

Decolonising International Relations?

How do we ‘decolonise’ the field of International Relations? The aim to decolonise has become a widely discussed and mentioned subject across the social sciences and humanities. The article aims to discuss what 'decolonisation' might mean in the context of the field of International Relations.     

WHO OWNS INDIA’S HISTORY? A CRITIQUE OF SHASHI THAROOR’S INGLORIOUS EMPIRE

The historiography of Britain's colonial past has always been problematic, shaped by conflicting mythologies about Britain's role as benefactor or exploiter. In the wake of Indian independence in 1947 it was in the interests of India's national identity to present what had gone before as a period of unmitigated oppression challenged by a united people. The consequence was widespread ignorance about the realities of British rule and of the Indian economy prior to and after British rule, exemplified by a current best-seller written by a well-known Indian political figure, Dr Shashi Tharoor, whose main arguments are examined; in particular, his central claim that India was a wealthy nation prior to Britain's colonial intervention reduced to poverty by Britain's ‘depredations’.     

Scientific racism,race war and the global racial imaginary

Abstract

The premise of this paper is the elucidation of a different ontology of global politics and order of the nineteenth century. International relations theory takes for granted a largely ahistorical state-centric ontology, which reifies a specific Eurocentric state and state-system as the embodiment of global politics. Instead, I focus on an alternative ontology of race, racial hierarchy and racial difference as significant for defining the content of an imperial global politics and order. My paper places into context the emergence of scientific racism and social Darwinism as key intellectual elements in defining a political imaginary that influenced the politics of difference and violence. What I show is that this intellectual history reveals a global order that was fundamentally racialised and that global violence was understood and practiced as race wars.     

Cold War brotherhood contested: KATUSAs,slicky boys,American G.I.s,and the Status of Forces Agreement in post-armistice South Korea, 1954–1966

ABSTRACT

As the largest contingent of Americans in postwar South Korea, the G.I. best represented the United States’ Cold War objectives. Their deployment was an emblem of hard power containment, but the G.I. also embodied soft power integration, and through both, G.I.s helped to promote Pax Americana. This article focuses on the militarized masculinity of these ambassadors of America and their people-to-people diplomacy in South Korea between 1954 and 1966. These American G.I.s constructed their militarized masculinity vis-à-vis the Korean male Other, their “lesser” counterparts – the hapless houseboy, the inferior partner soldier, and the menacing slicky boy. At the same time, this liberal imperialism did not go uncontested. Violent imaginaries of the American G.I. from the borderlands were used by Koreans to demand a new bilateral framework – the Status of Forces Agreement in 1966 – to replace the outmoded wartime extraterritorial jurisdiction wielded by the American military after cessation of hostilities on the Korean peninsula in 1953. The militarized masculinity practiced in everyday encounters, thus, became the basis of a critique of American liberal imperialism in one of the United States closest Cold War “brother” nations.     

美国霸权的终结--兼评伊拉克战争对未来国际政治的影响

美国谋求单极世界霸权的企图已是一个不争的事实.它现在不仅拥有了实现这一野心的硬实力,而且似乎也具备了相应的软实力.但如果据此认为美国真的能实现它的这一梦想那又未免过于主观.本文将重点探讨有哪些现实因素将阻碍美国实现其单极霸权,以及为什么说美国的这一野心注定会失败.     

差异与选择：再论后现代语境下文化帝国主义——从《落叶归根》在美国的热销谈起

后现代论述具有反对意识形态霸权的主导意义和解构整体思维的基本特征.当西方文化语境中的后殖民知识分子形成的后殖民批评理论对主流话语提出质疑时,当美国民族认同的"美国核心文化"受到"多元文化主义"的挑战时,一部用汉语化的英文写成、满含思乡之情并且颂扬儒家文化的散居族裔作家作品在西方应该是被冷落的,但事实却完全相反.其原因何在?美籍华裔女作家马严君玲的自传作品《落叶归根》(Falling Leaves)在西方的一度热销,说明西方文化帝国主义在后现代语境下不再仅以媒体形式输出西方文化,而且开始关注如何实现本土文化的同质性,差异与选择成为其两大新特征.