Stories that matter: subverting the before-and-after weight-loss narrative

Contemporary scholarship does not pay enough attention to stigma in relation to its temporal status; i.e. whether the stigma is temporary and changeable, or is it permanent? The present article links the study of sociology of time, of de-stigmatization strategies and of narrative resistance, through a case study of individuals who are stigmatized on the basis of an attribute perceived as temporary and changeable – fatness. Conducting a comparative analysis of Before-and-After weight-loss articles appearing in an Israeli online health magazine, I examine how these narratives marginalize fat people by presenting fatness as temporary and changeable. I then compare these narratives to life narratives produced by Israeli-Jewish women, who self-identify as fat. Participants subvert mainstream narratives in two ways: (1) assigning the fat body to “After,” thereby challenging the temporary and transient status of fatness and (2) subverting other discursive characteristics of Before-and-After Weight-Loss Narratives. As a result, participants produce valid knowledge and social criticism from a stable fat subject position.     

Citizenship identity among Norwegian Sami in core Sami areas

This analysis of citizenship identity among Sami living in core Sami areas in Norway clearly shows that the Sami population feel more closely connected to their local communities than is the case for non-Sami living in the same areas and for the Norwegian populace as a whole. Some significant differences also emerge as regards citizenship identity between Sami who have chosen to be registered in the Sami electoral roster and those who are not registered – in terms of identification with different identity groups, affiliation with different territorially defined areas and the intensity of their Sami identity. However, none of our findings suggest that the total Norwegian citizenry is an unimportant identity group for the Sami population, or that the Sami do not feel affiliated with Norway as a whole. The fact that the perceived content of Norwegian-ness does not seem to include elements that are incompatible with the perceived content of Sami-ness also indicates that it may not be particularly difficult for individuals to combine Sami and Norwegian identity.     

The ‘Bubbling Up’ of Subterranean Politics in Europe

This article presents the findings of a collaborative research project involving seven field teams across Europe investigating a range of new political phenomena termed ‘subterranean politics’. The article argues that the social mobilizations and collective activities in 2011 and 2012 were probably less joined up, more heterogeneous, and, perhaps, even, smaller, than similar phenomena during the last decade, but what was striking was their ‘resonance’ among mainstream public opinion—the ‘bubbling up’ of subterranean politics. The main findings included:

• ??Subterranean political actors perceive the crisis as a political crisis rather than a reaction to austerity. Subterranean politics is just as much a characteristic of Germany, where there are no austerity policies, as other countries.

• ??Subterranean political actors are concerned about democracy but not as it is currently practised. They experiment with new democratic practises, in the squares, on the Internet, and elsewhere.

• ??This new political generation not only uses social networking to organize but the Internet has profoundly affected the culture of political activism.

• ??In contrast to mainstream public debates, Europe is ‘invisible’ even though many subterranean political actors feel themselves to be European.

The research concludes that the term ‘subterranean politics’ is a useful concept that needs further investigation and that Europe needs to be problematized to seek a way out of the crisis.     

From nomadic communitarianism to civil socialism: Searching for the roots of civil society in rural Kazakhstan

ABSTRACT

This article explores the environmental, historical and cultural factors that influence civic engagement among rural communities in contemporary Kazakhstan. It traces how forms of nomadic communitarianism as a response to the vicissitudes of life on the open Steppe merged with the imposed collectivism of Soviet society in such a manner that the two were able to coexist together in both policy and practice. Drawing on fieldwork among a number of villages in South Kazakhstan, we argue that, together, the nomadic and Soviet pasts still constitute the core values at work in rural communities, influencing the structure of local power relations and the nature of group association and cooperative venture. Rather than disappearing, these values, if anything, are re-emerging as part of an attempt to legitimise Kazakh culture as the core identity of the modern nation state.     

The disciplinary,interdisciplinary and global dimensions of African studies

Abstract

In discussing African studies or any other field, it is important to note that the economies and cultures of knowledge production are an integral part of complex and sometimes contradictory, but always changing, institutional, intellectual and ideological processes and practices that occur, simultaneously, at national and transnational, or local and global levels. From their inception, universities have always been, or aspired to be, universalistic and universalising institutions. This is not the place to examine the changes and challenges facing universities in Africa and elsewhere, a subject dealt with at length in African universities in the twenty‐first century (Zeleza and Olokoshi 2004). It is simply to point out that African studies ‐ the production of African(ist) knowledges ‐ has concrete and conceptual, and material and moral contexts, which create the variations that are so evident across the world and across disciplines.This article is divided into four parts. First, it explores the changing disciplinary and interdisciplinary architecture of knowledge in general. Second, it examines the disciplinary encounters of African studies in the major social science and humanities disciplines, from anthropology, sociology, literature, linguistics and philosophy, to history, political science, economics geography and psychology. It focuses on the interdisciplinary challenges of the field in which the engagements of African studies with interdisciplinary programmes such as women's and gender studies, public health studies, art studies, and communication studies, and with interdisciplinary paradigms including cultural studies and postcolonial studies are probed. Finally, this article looks at the focus on the study of Africa in international studies, that is, the state of African studies as seen through the paradigms of globalisation and in different global regions, principally Europe (Britain, France, Germany, Scandinavia and Russia), the Americas (the United States of America (US), the Caribbean and Brazil), and Asia‐Pacific (India, Australia, China and Japan). Space does not allow for a more systematic analysis of African studies within Africa itself, a subject implied in the observations in the article, but which deserves an extended treatment in its own right.     

Lessons from Ugandan indigenous knowledge systems regarding the management of HIV and AIDS

Abstract

Health is one of the major challenges facing Africa today. Solutions need to come from within and outside Africa, drawing from Africa's indigenous knowledge systems. This article describes the life cycles of malaria, tuberculosis and human immunodeficiency virus (HIV) and Acquired Immune Deficiency Syndrome (AIDS) and presents some strategies for the control and prevention of these diseases that are lessons and experiences from African countries.     

The Comprehensive Peace Agreement and the questions of identity,territory and political destiny of the indigenous Nuba of the Sudan

ABSTRACT

The Sudan Comprehensive Peace Agreement (CPA) of 2005 was successful in ending the longest war in contemporary Africa. However, its implementation has been below the expectations of several communities, particularly in the war-torn regions of the Nuba Mountains, the Southern Blue Nile and the Abyei Area, widely referred to as ‘contested’, ‘marginalised’, ‘transitional’ areas or ‘border territories’. While many interwoven causes were behind the eruption of the protracted civil wars in the Sudan (Elnur 2009; Johnson 2006; Khalid 1987), the political question of sub-national identities and their intrinsic link with specific territories (Murphy 1991; William and Smith 1993) is hypothesised here as a prime factor in extending the civil war into these three areas. Taking the Nuba and their claimed territory of the Nuba Mountains as an example, this article will, first, trace the political striving of the Nuba people and their shift from peaceful political movement to armed struggle; second, it will examine their political status during the peace negotiation process; and third, it will analyse their political responses to the outcome of the CPA and its impact on their future political choices in view of the April 2010 election results, and the projected right to self-determination for the people of Southern Sudan, to be exercised through the referenda in 2011.     

From bandit colonialism to the modern triage society: Towards a moral and cognitive reconstruction of knowledge and citizenship

Abstract

This article argues that the transition from bandit colonialism through the intricate systems of the modern triage society that is wired for Western cultural compliance requires more than just critique, or a prayer for the meek to inherit the earth. It requires a decisive consensus that the meek do not inherit the earth by their meekness alone – they need defences of the mind and conceptual categories around which they can organise their thoughts and actions. Turning the previously colonised into participants in a new moral and cognitive venture against oppression requires more than just periodic elections – significant though electoral processes are. Addressing the atrophy of human capabilities that has characterised human development in the context of both bandit colonialism and the modern triage society demands the development of a plurality of insights, of critical traditions, and a deepening of the tools for diagnosis and hence the quality of prognosis. It may, in certain instances, demand a cognitive indifference to the Western model and a robust engagement with the methods of science and in particular their impact on sustainable livelihood when acting in consort with economics. But most of all it calls for a vigorous engagement with conceptual categories and the theoretical and cultural underpinnings from which they have descended, with the clear intention of their dismantling.     

Searching for the Sugar-coated Man

Proclamations of the excellence of the film Searching for Sugarman, directed by Malik Bendjelloul, ignore its contrived narrative. The film violently yokes the singer’s South African popularity to the struggle against apartheid. This article argues that the film capitalizes on white South African nostalgia and that the tours subsequent to the film’s release have offered occasions for the performance or endorsement of this problematic phenomenon. Through describing the suburban approbation of Rodriguez’s music in the 1980 and 1990s and the homogeneity of his audiences, then and now, I suggest that the salvaging of his career and reputation needs to be approached, not ecstatically, but in ways that are cautious and qualified.     

Book Reviews

Throughout the twentieth century, the city of Khartoum was the subject of analyses and knowledge produced by diverse actors, such as scholars, urban planners, government agents and institutions, urban dwellers and, more recently, actors from the humanitarian and private sectors. The aim of this article is to offer a critical analysis of Sudan urban studies from the 1970s onwards, and to illustrate their strengths and shortcomings. A revisitation of the work of anthropologist Richard Lobban on Tuti Island, where I recently conducted ethnographic fieldwork, will allow me to comment on Marxist anthropology as the theoretical framework used by Sudanist scholars in the early decades of urban studies, to focus on methodological strategies for data collection, and to analyse the use of concepts such as “urbanisation” and “community”. These reflections will be used to suggest a research agenda for urban studies in Sudan, as well as recent academic approaches to the treatment of the urban question.